Part 11 (1/2)
I shall be much surprised if we do not learn this fall that the world has been deceived in supposing that to Amundsen and Scott belong the honor of finding the South Pole, or to Gen. Goethals the credit of engineering the Panama Ca.n.a.l. If we do not discover that some young Frank or Jack or Bill was the brains behind these achievements, I shall wonder what has become of the ingenuity of the plotter of the series stories--the ”plotter” I say advisedly, for it is a known fact that many of these stories are first outlined by a writer whose name makes books sell, the outlines then being filled in by a company of underlings who literally write to order. When we learn, also, that an author who writes admirable stories, in which special emphasis is laid upon fair play and a sense of honor, is at the same time writing under another name books he is ashamed to acknowledge, we are not surprised at the low grade of the resulting stories.
With the above extremes of good and poor there will be quant.i.ties on the border line, books not distinctly harmful from one standpoint--in fact, they will busily preach honesty and pluck and refinement, etc., but they will be so lacking in imagination and power, in the positive qualities that go to make a fine book, that they cannot be called wholly harmless, since that which crowds out a better thing is harmful, at least to the extent that it usurps the room of the good.
These books we will be urged to buy in large duplicate, and when we, holding to the ideal of the library as an educational force, refuse to supply this intellectual pap, well-to-do parents may be counted upon to present the same in quant.i.ties sufficient to weaken the mental digestion of their offspring beyond cure by teachers the most gifted.
There are two princ.i.p.al arguments--so-called--hurled at every librarian who tries to maintain a high standard of book selection. One is the ”I read them when I was a child and they did me no harm” claim; the other, based upon the doggedly clung- to notion that our ideal of manhood is a grown-up Fauntleroy, infers that every book rejected was offensive to the children's librarian because of qualities dangerously likely to encourage the boy in a taste for bloodshed and dirty hands.
Now, in this day when parents are frantically protecting their children from the deadly house fly, the mosquito, the common drinking cup and towel; when milk must be sterilized and water boiled and adenoids removed; when the young father solemnly bows to the dictum that he mustn't rock nor trot his own baby-- isn't it really matter for the joke column to hear the ”did me no harm”
idea advanced as an argument? And yet it is so offered by the same individual who, though he has survived a boyhood of mosquito bites and school drinking cups, refuses to allow his child to risk what he now knows to be a possible carrier of disease.
The ”what was good enough for me is good enough for my children”
idea, if soberly treated as an argument in other matters of life, would mean death to all progress, and it is no more to be treated seriously as a reason for buying poor juvenile books than a contention for the fetich doctor versus the modern surgeon, or for the return to the foot messenger in place of electrical communication.
It would be tactless, if not positively dangerous, if we children's librarians openly expressed our views when certain people point boastfully to themselves as s.h.i.+ning products of mediocre story book childhoods. So I would hastily suppress this thought, and instead remind these people that, as a vigorous child is immune from disease germs which attack a delicate one, so unquestionably have thousands of mental and moral weaklings been r.e.t.a.r.ded from their best development by books that left no mark on healthy children. In spite of the probability that there are to-day alive many able-bodied men who cut their first teeth on pickles and pork chops, we do not question society's duty to disseminate proper ideas on the care and feeding of children.
Isn't it about time that we nailed down the lid of the coffin on the ”did me no harm” argument and buried the same in the depths of the sea?
Another notion that dies hard is one a.s.suming that, since the children's librarian is a woman, p.r.o.ne to turn white about the gills at the sight of blood--or a mouse--she can not possibly enter into the feelings of the ancestral barbarian surviving in the young human breast, but must try to hasten the child's development to twentieth century civilization by eliminating the elemental and savage from his story books.
If those who grow hoa.r.s.e shouting the above would take the trouble to examine the lists of an up-to-date library they might blush for their shallowness, that they have been basing their opinions on their memory of library lists at least twenty-five years old.
We do not believe that womanly women and manly men are most successfully made by way of silly, shoddy, sorry-for-themselves girlhoods, or lying, swaggering, loafing boyhoods; and it is the empty, the vulgar, the cheap, smart, trust-to-luck story, rather than the gory one, that we dislike.
I am coming to the statement of what I believe to be the problem most demanding our study today. It is, briefly, the problem of the mediocre book, its enormous and ever-increasing volume. More fully stated it is the problem of the negatively as the enemy of the positively good; of the cultivation of brain laziness by ”thoughts-made-easy” reading. It is a republic's, a public school problem, viz.: How is it possible to raise to a higher average the lowest, without reducing to a dead level of mediocrity the citizens of superior possibilities? Our relation to publisher and parent, to the library's adult open shelves of current fiction enter into the problem. The children's over-reading, and their reluctance to ”graduate” from juvenile books, these and many other perplexing questions grow out of the main one.
I said awhile ago that the new education has had a tendency to make life too soft for children, and to give to their parents the belief that natural instincts alone are safe guides to follow in rearing a child. I hope I shall not seem to be a good old times croaker, sighing for the days when school gardens and folk dancing and glee clubs and dramatization of lessons and beautiful text-books and fascinating handicraft and a hundred other delightful things were undreamed-of ways of making pleasant the paths of learning. Heaven forbid that I should join the ranks of those who carp at a body of citizens who, at an average wage in America less than that of the coal miner and the factory worker, have produced in their schools results little short of the miraculous. To visit, as I have, cla.s.srooms of children born in slums across the sea, transplanted to tenements in New York, and to see what our public school teachers are making of these children--the backward, the underfed, the ”incorrigible,” the blind, the anaemic--well, all I can say is, I do not recommend these visits to Americans of the stripe of that boastful citizen who, being shown the crater of Vesuvius with a ”There, you haven't anything like that in America!” disdainfully replied, ”Naw, but we've got Niagara, and that'd put the whole blame thing out!” For myself I never feel quite so disposed to brag of my Americanism as when I visit some of our New York schools.
And yet, watching the bored shrug of the bright, well-born high school child when one suggests that ”The prince and the pauper”
is quite as interesting a story as the seventh volume of her latest series, a librarian has some feelings about the lines-of- least-resistance method of educating our youth, which she is glad to find voiced by some of our ablest thinkers.
Here is what J. P. Munroe says: ”Many of the new methods . . .
methods of gentle cooing toward the child's inclinations, of timidly placing a chair for him before a disordered banquet of heterogeneous studies, may produce ladylike persons, but they will not produce men. And when these modern methods go as far as to compel the teacher to divide this intellectual cake and pudding into convenient morsels and to spoon-feed them to the child, partly in obedience to his schoolboy cravings, partly in conformity to a pedagogical psychology, then the result is sure to be mental and moral dyspepsia in a race of milk-sops.” How aptly ”spoon-fed pudding” characterizes whole cartloads of our current ”juveniles”!
Listen to President Wilson's opinion: ”To be carried along by somebody's suggestions from the time you begin until the time when you are thrust groping and helpless into the world, is the very negation of education. By the nursing process, by the coddling process you are sapping a race; and only loss can possibly result except upon the part of individuals here and there who are so intrinsically strong that you cannot spoil them.”
Hugo Munsterberg is a keen observer of the product of American schools, and contrasting their methods with those of his boyhood he says: ”My school work was not adjusted to botany at nine years because I played with an herbarium, and at twelve to physics because I indulged in noises with home-made electric bells, and at fifteen to Arabic, an elective which I miss still in several high schools, even in Brookline and Roxbury. The more my friends and I wandered afield with our little superficial interests and talents and pa.s.sions, the more was the straight-forward earnestness of the school our blessing; and all that beautified and enriched our youth, and gave to it freshness and liveliness, would have turned out to be our ruin, if our elders had taken it seriously, and had formed a life's program out of petty caprices and boyish inclinations.”
And Prof. Munsterberg thrusts his finger into what I believe to be the weakest joint in our educational armor when he says, ”As there is indeed a difference whether I ask what may best suit the taste and liking of Peter, the darling, or whether I ask what Peter, the man, will need for the battle of life in which n.o.body asks what he likes, but where the question is how he is liked, and how he suits the taste of his neighbors.”
What would become of our civilization if we were to follow merely the instincts and natural desires? Yet is there not in America a tremendous tendency to the notion, that except in matters of physical welfare, the child's lead is to be followed to extreme limits? Don't we librarians feel it in the pressure brought to bear upon us by those who fail to find certain stories, wanted by the children, on our shelves? ”Why, that's a good book,” the parent will say, ”The hero is honest and kind, the book won't hurt him any--in fact it will give the child some good ideas.”
”Ideas.” Yes, perhaps. There is another educator I should like to quote, J. H. Baker in his ”Education and life.” ”Whatever you would wish the child to do and become, that let him practice. We learn to do, not by knowing, but by knowing and then doing.
Ethical teaching, tales of heroic deeds, soul-stirring fiction that awakens sympathetic emotions may accomplish but little unless in the child's early life the ideas and feelings find expression in action and so become a part of the child's power and tendency. . .”
Now we believe with G. Stanley Hall that, ”The chief enemy of active virtue in the world is not vice but laziness, languor and apathy of will;” that ”mind work is infinitely harder than physical toil;” that (as another says) ”all that does not rouse, does not set him to work, rusts and taints him the disease of laziness destroys the whole man.”
And when children of good heritage, good homes, sound bodies, bright minds, spend hours every week curled up among cus.h.i.+ons, allowing a stream of cambric-tea literature gently to trickle over their brain surfaces, we know that though the heroes and heroines of these stories be represented as prodigies of industry and vigor, our young swallowers of the same are being reduced to a pulp of brain and will laziness that will not only make them incapable of struggling with a page of Quentin Durward, for example, but will affect their moral stamina, since fighting fiber is the price of virtue.
Ours is, as I have said, a public education, a republic's problem. To quote President Wilson again: ”Our present plans for teaching everybody involve certain unpleasant things quite inevitably. It is obvious that you cannot have universal education without restricting your teaching to such things as can be universally understood. It is plain that you cannot impart 'university methods' to thousands, or create 'investigators' by the score, unless you confine your university education to matters which dull men can investigate, your laboratory training to tasks which mere plodding diligence and submissive patience can compa.s.s. Yet, if you do so limit and constrain what you teach, you thrust taste and insight and delicacy of perception out of the schools, exalt the obvious and merely useful things above the things which are only imaginatively or spiritually conceived, make education an affair of tasting and handling and smelling, and so create Philistia, that country in which they speak of 'mere literature.' ”