Part 16 (1/2)
Then we find his brothers, Carl and Johann, appearing on the scene, with a fussy yet earnest intent to take care of the business affairs of their eccentric and absent-minded brother. Ludwig let himself fall into their way of thinking--it was easier than to oppose them--and they began to drive bargains with publishers and managers. Their intent was to sell for cash and in the highest market; and their strenuous effort after the Main Chance put their gifted brother in a bad plight before the world of art. Beethoven's brothers seized his very early and immature compositions and sold them without his consent or knowledge. So humiliated was Beethoven by seeing these productions of his childhood hawked about that he even inst.i.tuted lawsuits to get them back that he might destroy them. To boom a genius and cash his spiritual a.s.sets is a grave and delicate task--perhaps it is one of those things that should be left undone. Much anguish did these rapacious brothers cause the divinely gifted brown thrush, and when they began to quarrel over the receipts between themselves, he begged them to go away and leave him in peace. He finally had to adopt the ruse of going back to Bonn with them, where he got them established in the apothecary business, before he dared manage his own affairs. But they were bad angels, and the wind of their wings withered the great man as they hovered around him down to the day of his death.
Then silence settled down upon Beethoven, and every piano was for him mute, and he, the maker of sweet sounds, could not hear his own voice, or catch the words that fell from the lips of those he loved, Fate seemed to have done her worst.
And so he wrote: ”Forgive me then if you see me turn away when I would gladly mix with you. For me there is no recreation in human intercourse, no conversation, no sweet interchange of thought. In solitary exile I am compelled to live. When I approach strangers a feverish fear takes possession of me, for I know that I will be misunderstood. * * * But O G.o.d, Thou lookest down upon my inward soul! Thou knowest, and Thou seest that love for my fellowmen, and all kindly feeling have their abode here. Patience! I may get better--I may not--but I will endure all until Death shall claim me, and then joyously will I go!”
The man who could so express himself at twenty-eight years of age must have been a right brave and manly man. But art was his solace, as it should be to every soul that aspires to become.
Great genius and great love can never be separated--in fact I am not sure but that they are one and the same thing. But the object of his love separated herself from Beethoven when calamity lowered. What woman, young, bright, vigorous and fresh, with her face to the sunrising, would care to link her fair fate with that of a man sore-stricken by the hand of G.o.d!
And then there is always a doubt about the genius--isn't he only a fool after all!
Art was Beethoven's solace. Art is harmony, beauty and excellence. The province of art is to impart a sublime emotion. Beethoven's heart was filled with divine love--and all love is divine--and through his art he sought to express his love to others.
But his physical calamity made him the b.u.t.t and byword of the heedless wherever he went. Within the sealed-up cas.e.m.e.nts of his soul Beethoven heard the Heavenly Choir; and as he walked, bareheaded, upon the street, oblivious to all, centered in his own silent world, he would sometimes suddenly burst into song. At other times he would beat time, talk to himself and laugh aloud. His strange actions would often attract a crowd, and rude persons, ignorant of the man they mocked, would imitate him or make mirth for the bystanders, as they sought to engage him in conversation. At such times the Master might be dragged back to earth, and seeing the coa.r.s.e faces and knowing the hopelessness of trying to make himself understood, he would retreat in terror.
Six months or more of each year were spent in the country in some obscure village about Vienna. There he could walk the woods and traverse the fields alone and unnoticed, and there, out under the open sky, much of his best work was done. The famous ”Moonlight Sonata” was shaped on one of these lonely walks by night across the fields when the Master could shake his s.h.a.ggy head, lift up his face to the sky, and cry aloud, all undisturbed. In the recesses of his imagination he saw the sounds.
There are men to whom sounds are invisible symbols of forms and colors.
The law of compensation never rests. Everything conspired to drive Beethoven in upon his art--it was his refuge and retreat. When love spurned him, and misunderstandings with kinsmen came, and lawsuits and poverty added their weight of woe, he fell back upon music, and out under the stars he listened to the sonatas of G.o.d. Next day he wrote them out as best he could, always regretting that his translations were not quite perfect. He was ever stung with a n.o.ble discontent, and in times of exaltation there ran in his deaf ears the words, ”Arise and get thee hence, for this is not thy rest!”
And so his work was in a constant ascending scale. Richard Wagner has acknowledged his indebtedness to Beethoven in several essays, and in many ways. In fact it is not too much to say that Beethoven was the spiritual parent of Wagner. From his admiration of Beethoven, Wagner developed the strong, st.u.r.dy, independent quality of his nature that led to his exile--and his success.
Behold the face of Ludwig Beethoven--is there not something t.i.tanic about it? What selfness, what will, what resolve, what power! And those tear-stained eyes--have they not seen sights of which no tongue can tell, nor tongue make plain?
His life of solitude helped foster the independence of his nature, and kept his mind clear and free from all the idle gossip of the rabble. He went his way alone, and played court fool to no t.i.tled and alleged n.o.bility. The democracy of the man is not our least excuse for honoring him. He was one with the plain people of earth, and the only aristocracy he acknowledged was the aristocracy of intellect.
In the work done after his fortieth year there is greater freedom, an ease and an increased strength, with a daring quality which uplifts and gives you courage. The tragic interest and intense emotionalism are gone, and you behold a resignation and the success that wins by yielding. The man is no longer at war with destiny. There is no struggle.
We pay for everything we receive--nay, all things can be obtained if we but pay the price. One of the very few Emanc.i.p.ated Men in America bought redemption from the bondage of selfish ambition at a terrible price.
Years and years ago he was in the Rocky Mountains, rough, uneducated, heedless of all that makes for righteousness. This man was caught in a snowstorm, on the mountainside. He lost his way, became dazed with cold and fell exhausted in the snow. When found by his companions the next day, death had nearly claimed him. But skilful help brought him back to life, yet the frost had killed the circulation in his feet. Both legs were amputated just below the knees.
This changed the current of the man's life. Footraces, boxing-matches and hunting of big game were out of the question. The man turned to books and art and questions of science and sociology.
Thirty summers have come and gone. This gentle, sympathetic and loving man now walks with a cane, and few know of his disability and of his artificial feet. Speaking of his spiritual rebirth, this man of splendid intellect said to me, with a smile, ”It cost me my feet, but it was worth the price.”
I shed no maudlin tears over the misfortunes of Beethoven. He was what he was because of what he endured. He grew strong by bearing burdens.
All things are equalized. By the Cross is the world redeemed. G.o.d be praised, it is all good!
[Ill.u.s.tration: GEORGE HANDEL]
GEORGE HANDEL
When generations have been melted into tears, or raised to religious fervor--when courses of sermons have been preached, volumes of criticisms been written, and thousands of afflicted and poor people supported by the oratorio of ”The Messiah”--it becomes exceedingly difficult to say anything new. Yet no notice of Handel, however sketchy, should be written without some special tribute of reverence to this sublime treatment of a sublime subject. Bach, Graun, Beethoven, Spohr, Rossini and Mendelssohn have all composed on the same theme. But no one in completeness, in range of effect, in elevation and variety of conception, has ever approached Handel's music upon this one subject.
--_Rev. H. R. Haweis_