Volume I Part 3 (1/2)

ODE TO THE ATHENIAN SOCIETY[1]

_Moor Park, Feb._ 14, 1691.

I

As when the deluge first began to fall, That mighty ebb never to flow again, When this huge body's moisture was so great, It quite o'ercame the vital heat; That mountain which was highest, first of all Appear'd above the universal main, To bless the primitive sailor's weary sight; And 'twas perhaps Parna.s.sus, if in height It be as great as 'tis in fame, And nigh to Heaven as is its name; So, after the inundation of a war, When learning's little household did embark, With her world's fruitful system, in her sacred ark, At the first ebb of noise and fears, Philosophy's exalted head appears; And the Dove-Muse will now no longer stay, But plumes her silver wings, and flies away; And now a laurel wreath she brings from far, To crown the happy conqueror, To show the flood begins to cease, And brings the dear reward of victory and peace.

II

The eager Muse took wing upon the waves' decline, When war her cloudy aspect just withdrew, When the bright sun of peace began to s.h.i.+ne, And for a while in heavenly contemplation sat, On the high top of peaceful Ararat; And pluck'd a laurel branch, (for laurel was the first that grew, The first of plants after the thunder, storm and rain,) And thence, with joyful, nimble wing, Flew dutifully back again, And made an humble chaplet for the king.[2]

And the Dove-Muse is fled once more, (Glad of the victory, yet frighten'd at the war,) And now discovers from afar A peaceful and a flouris.h.i.+ng sh.o.r.e: No sooner did she land On the delightful strand, Than straight she sees the country all around, Where fatal Neptune ruled erewhile, Scatter'd with flowery vales, with fruitful gardens crown'd, And many a pleasant wood; As if the universal Nile Had rather water'd it than drown'd: It seems some floating piece of Paradise, Preserved by wonder from the flood, Long wandering through the deep, as we are told Famed Delos[3] did of old; And the transported Muse imagined it To be a fitter birth-place for the G.o.d of wit, Or the much-talk'd-of oracular grove; When, with amazing joy, she hears An unknown music all around, Charming her greedy ears With many a heavenly song Of nature and of art, of deep philosophy and love; While angels tune the voice, and G.o.d inspires the tongue.

In vain she catches at the empty sound, In vain pursues the music with her longing eye, And courts the wanton echoes as they fly.

III

Pardon, ye great unknown, and far-exalted men, The wild excursions of a youthful pen; Forgive a young and (almost) virgin Muse, Whom blind and eager curiosity (Yet curiosity, they say, Is in her s.e.x a crime needs no excuse) Has forced to grope her uncouth way, After a mighty light that leads her wandering eye: No wonder then she quits the narrow path of sense For a dear ramble through impertinence; Impertinence! the scurvy of mankind.

And all we fools, who are the greater part of it, Though we be of two different factions still, Both the good-natured and the ill, Yet wheresoe'er you look, you'll always find We join, like flies and wasps, in buzzing about wit.

In me, who am of the first sect of these, All merit, that transcends the humble rules Of my own dazzled scanty sense, Begets a kinder folly and impertinence Of admiration and of praise.

And our good brethren of the surly sect, Must e'en all herd us with their kindred fools: For though possess'd of present vogue, they've made Railing a rule of wit, and obloquy a trade; Yet the same want of brains produces each effect.

And you, whom Pluto's helm does wisely shroud From us, the blind and thoughtless crowd, Like the famed hero in his mother's cloud, Who both our follies and impertinences see, Do laugh perhaps at theirs, and pity mine and me.

IV

But censure's to be understood Th'authentic mark of the elect, The public stamp Heaven sets on all that's great and good, Our shallow search and judgment to direct.

The war, methinks, has made Our wit and learning narrow as our trade; Instead of boldly sailing far, to buy A stock of wisdom and philosophy, We fondly stay at home, in fear Of every censuring privateer; Forcing a wretched trade by beating down the sale, And selling basely by retail.

The wits, I mean the atheists of the age, Who fain would rule the pulpit, as they do the stage, Wondrous refiners of philosophy, Of morals and divinity, By the new modish system of reducing all to sense, Against all logic, and concluding laws, Do own th'effects of Providence, And yet deny the cause.

V

This hopeful sect, now it begins to see How little, very little, do prevail Their first and chiefest force To censure, to cry down, and rail, Not knowing what, or where, or who you be, Will quickly take another course: And, by their never-failing ways Of solving all appearances they please, We soon shall see them to their ancient methods fall, And straight deny you to be men, or anything at all.

I laugh at the grave answer they will make, Which they have always ready, general, and cheap: 'Tis but to say, that what we daily meet, And by a fond mistake Perhaps imagine to be wondrous wit, And think, alas! to be by mortals writ, Is but a crowd of atoms justling in a heap: Which, from eternal seeds begun, Justling some thousand years, till ripen'd by the sun: They're now, just now, as naturally born, As from the womb of earth a field of corn.

VI

But as for poor contented me, Who must my weakness and my ignorance confess, That I believe in much I ne'er can hope to see; Methinks I'm satisfied to guess, That this new, n.o.ble, and delightful scene, Is wonderfully moved by some exalted men, Who have well studied in the world's disease, (That epidemic error and depravity, Or in our judgment or our eye,) That what surprises us can only please.

We often search contentedly the whole world round, To make some great discovery, And scorn it when 'tis found.

Just so the mighty Nile has suffer'd in its fame, Because 'tis said (and perhaps only said) We've found a little inconsiderable head, That feeds the huge unequal stream.

Consider human folly, and you'll quickly own, That all the praises it can give, By which some fondly boast they shall for ever live, Won't pay th'impertinence of being known: Else why should the famed Lydian king,[4]

(Whom all the charms of an usurped wife and state, With all that power unfelt, courts mankind to be great, Did with new unexperienced glories wait,) Still wear, still dote on his invisible ring?

VII

Were I to form a regular thought of Fame, Which is, perhaps, as hard t'imagine right, As to paint Echo to the sight, I would not draw the idea from an empty name; Because, alas! when we all die, Careless and ignorant posterity, Although they praise the learning and the wit, And though the t.i.tle seems to show The name and man by whom the book was writ, Yet how shall they be brought to know, Whether that very name was he, or you, or I?

Less should I daub it o'er with transitory praise, And water-colours of these days: These days! where e'en th'extravagance of poetry Is at a loss for figures to express Men's folly, whimseys, and inconstancy, And by a faint description makes them less.

Then tell us what is Fame, where shall we search for it?

Look where exalted Virtue and Religion sit, Enthroned with heavenly Wit!