Part 11 (1/2)
A Visit of Pele
While a great storm was raging over Hawaii a boy was born to a woman chief in the camp of King Alapai. At once the soothsayers proclaimed him as the man of prophecy who should conquer the eight islands and end their strifes. It seemed as if for once--or oftener--the kahunas were wrong, for the babe disappeared that very night. There were rumors of foul play; rumors that Alapai had killed him, that he might not stand in the way of his own progeny, for this barbarian Macbeth would have no Banquo to intercept his line or wrest the crown from him. It was five years before the fate of the child was known. He was not dead: Naole, a chief, had kidnapped him that the prophecy might come to pa.s.s. When the king heard of this he commanded that the boy be placed at court, where he might learn manners and the laws, and be kept under the eyes of the great; but, doubting his master's motive, Naole did not send the child; he sent another of the same age, who was to cut no figure in the history of the islands, not being the favored of the G.o.ds.
The real prince was kept in so secluded a place and the secret of his parentage so well preserved--it was prophecy that he should be fathered of three kings--that he had reached the age of twenty before Naole deemed it safe to let him mingle with the mult.i.tude. He then made it known that the young man was Kamehameha. By this time King Alapai was dead, or helpless with age; but the prince, albeit liberal and just, was rough, strong, dictatorial, a natural military leader, and he did not lack enemies. Worst among these was his uncle, Pepehi, an elderly chief, who had read omens in the entrails of sacrifice warning him to be discreet and guarded in his life or it would be taken from him by one related to him, and of greater power. He could not brook the thought of Kamehameha's ascendency, for he was a man used to deference, a man of weight and dignity, while this new-found prince was a boor. He therefore made himself unpleasant by criticisms and carpings, by false interpretations of signs, by implications against his nephew, and finding that the young man did not retaliate, he resolved to have his life.
Pretending anger with Kamehameha because he would not study for the priesthood and succeed to his honors, the soothsayer dinned a tirade into his ears in the temple ground, hoping to receive a blow, that he might stab, in return, for he wished the killing to appear as if done in self-defence. Stung by his insolence, Kamehameha did knock him down: a good, stout blow, well won. So soon as he had recovered his wits and got upon his feet the priest plucked out his long bone knife and made a stroke, but the priestess of the temple, her eyes blazing with anger at this trespa.s.s, caught his wrist and cried, ”Down to your knees! Ask pardon of your future king and mercy of the G.o.ds.”
At that instant came a rush of wings and a blaze of light filling the temple s.p.a.ce. All fell to the earth, for they had recognized the tall form before them with the coronet of vari-colored sparks bound on the golden hair that swept around it like a cloud of glory, and the robe of tissue that was like flame of silver whiteness. It was the volcano G.o.ddess.
”Peace!” she commanded. ”This boy is in the charge of Pele. Let no hand be lifted against him. No knife, no art, no poison, and no spell shall shorten his life. He will be your greatest king: your best. He will put an end to these wretched wars between your families, and prepare for the day when a pale race will come to these lands, making them a step in their conquering march around the world. As for you, Pepehi, speak another word against those I love, lift a hand against them, and I turn you to a cinder. Aloha!” She had vanished like flame. Kamehameha, on this revelation of his destiny, sprang to his feet. His breath was quick and strong, a smile was on his lips, and he looked into the distance with lifted face and flas.h.i.+ng eye, as if a glorious vision had arisen there. A touch on his foot brought him to himself. Pepehi was grovelling before him, baring his breast and offering to Kamehameha the poisoned dagger he had but a few moments before aimed at the young king's heart. Lifting him from the ground, Kamehameha comforted the priest with a few words and sent him homeward with bowed head and dragging step.
The Great Famine
Hua, the licentious king of Maui,--who kept a hundred hula dancers, was drunk for days together on awa, and spared no wife or daughter of a friend or subject if she took his fancy,--had been chafing under the restraints imposed or attempted by his high priest, a blameless man whose age and long service should have gained even a king's consideration. It was approaching a new-year feast (the end of December), toward the close of the twelfth century, and Hua had made such levies on his people for useless wars and wasteful orgies that the old man was moved to protest. Hua paid no attention to him, but loudly ordered his hunters to go to the mountains and bring him some water-birds for his table.
”Those birds can be found only by the sea,” ventured the priest.
”You countermand my orders, do you?” roared the monarch.
”I gave no order,” protested the venerable man.
”Hark you,” insisted the king. ”My men are going to the mountain. If they find the birds there--and they will--you shall be slain as a rebel and a false prophet.”
Seeing that his master desired his death, the priest bowed and made no answer. He went to his sons, who were studying for the priesthood, prevailed on them to fly to Mount Haleakala, and probably hoped to follow them, but being slow and lame with years, the hunters had returned before he could escape. They bore their prey, the water-birds, and said they had found them inland. Knowing this to be a lie, told by the king's command, the priest said, ”These birds came from the sea. You can smell it upon them. Look.” And he cut open two or three of their bodies. ”Here are little fish and bits of seaweed they have eaten within the hour.”
Enraged at the discovery of his paltry subterfuge, the king caught up a spear and thrust it into the old man's heart. Though everything is permitted to a king, the people could not repress a groan of horror, and one by one they stole away from the spot, fearful of what might follow this sacrilege. Well might they fear. The body of the priest had barely reached the wooden cross that marked the temple-ground as sacred when its bearers dropped it upon the earth and fled, for a sudden fever smote the ground; hot, stifling winds began to blow; the images of the G.o.ds wailed and moaned; the sky was red and dripped blood, and the altar that was to have received the body sank through the rock, leaving a hole from which gushed steam and dust. At that hour every well, brook, and spring in the island went dry, save a rill in a cave back of Hana that the G.o.ds devoted to the daughter-in-law of the murdered priest and to the old woman who attended her, while a nightly dew fell thereafter about the sons of the dead man, providing drink to them and encouraging a growth of fruit and taro sufficient for their needs.
In a day or two the people were desperate. Their crops were withering, the forests shedding their leaves. Some men killed their neighbors and drank their blood; others drank from the ocean and their increased thirst drove them mad; a few took poison; several offered themselves as sacrifices and were forthwith killed on the altars; but in vain. Prayer and offering were unheeded. The wickedness of the people in submitting to a king like Hua had brought its punishment. Frightened, repentant, maybe, Hua himself fled to Hawaii, and his retainers scattered themselves in Molokai, Oahu, and Kauai. They could not escape the curse. Like the Wandering Jew, they carried disaster with them. Blight, drouth, thirst, and famine appeared wherever they set foot, and though the wicked king kept himself alive for three and a half years, he succ.u.mbed to hunger and thirst at last, and in Kohala his withered frame ceased to be animate. To this day ”the rattle of Hua's bones in the sun” afford a simile in common speech. And the wrath of the G.o.ds was heavy, so that the people died by thousands.
Hua being dead, the survivors looked anxiously for a return of rain and of life to the islands, and many turned to Naula, of Oahu, imploring him to intercede with the G.o.ds in their behalf. This priest was of great age, and was reverenced and feared. He could command the spirits of the living, as well as the spirits of the dead, and talk with them, far from the place where their bodies lay in trance. He had descended into h.e.l.l, had risen to paradise, and had brought back from the region of the blessed a calabash of the water of life. The animals knew and obeyed him so well that when he journeyed to Kauai and his canoe capsized, a whale swallowed him and vomited him forth on the beach at the very spot where he had intended to land, while at another time two sharks towed his vessel against a head wind with such speed that the sea fowl could hardly keep him in sight. Clearing his eye by a fast and prayer, he climbed to the topmost height of the Waianae Mountains and closely scanned the horizon. The earth was as brick, and the sky as bra.s.s, and the sea as silver, save in one quarter: a tiny blur on the universal glare could be seen, he fancied, over Maui. He would wait, in order to be sure. Yes, in the morning the vapor was still there.
”The sons of the murdered priest are in Maui. I will go to them,”
he said, and descending to the sh.o.r.e he entered his canoe alone, with neither oar nor sail, yet in the dawn he was at Maui, and the cloud was now plainly seen waving about the great peak of Hanaula. From their eyrie on the mountain the two young men had seen the approach of Naula, for his boat shone in the dark with a moon-like radiance. They knew that it bore some message for them, and when the old man arrived at Makena landing they were there to meet him. His white beard swept the earth as he bowed, and they bent low while waiting for him to speak. ”You are the sons of the most worthy priest who was slain by Hua,” he said. ”That evil man has expiated his crime, and his bones lie unburied in the light. The people suffer and die. The punishment for Hua's crime has been severe and long. Let us join our prayers to the G.o.ds that they may turn to mercy. I am Naula.”
The elder of the sons replied, ”Great priest, we will gladly pray with you for our people, but first tell me of my wife. Is she alive?”
The old man wrapped his head in his cloak and put against his forehead an amulet of stone. After some moments of silence he flung off the covering and spoke, ”She lives, and is well. The G.o.ds have cared for her in the valley back of Hana.”