Volume Iii Part 89 (1/2)
=Popes= (_t.i.tles a.s.sumed by_). ”Universal Bishop,” prior to Gregory the Great. Gregory the Great adopted the style of ”Servus Servorum” (591).
Martin IV. was addressed as ”the lamb of G.o.d which takest away the sins of the world,” to which was added, ”Grant us thy peace!” (1281).
Leo X. was styled, by the council of Lateran, ”Divine Majesty,” ”Husband of the Church,” ”Prince of the Apostles,” ”The Key of all the Universe,”
”The Pastor, the Physician, and a G.o.d possessed of all power both in heaven and on earth” (1513).
Paul V. styled himself ”Monarch of Christendom,” ”Supporter of the Papal Omnipotence,” ”Vice-G.o.d,” ”Lord G.o.d the Pope” (1605).
Others, after Paul, ”Master of the World,” ”Pope the Universal Father,”
”Judge in the place of G.o.d,” ”Vicegerent of the Most High.”--Brady, _Clavis Calendaria_, 247 (1839).
The pope a.s.sumes supreme dominion, not only over spiritual but also over temporal affairs, styling himself ”Head of the Catholic or Universal Church, Sole Arbiter of its rights, and Sovereign Father of all the Kings of the Earth.” From these t.i.tles, he wears a triple crown, one as High Priest, one as emperor, and the third as king. He also bears keys, to denote his privilege of opening the gates of heaven to all true believers.--Brady, 250-1.
? For the first five centuries the bishops of Rome wore a bonnet, like other ecclesiastics. Pope Hormisdas placed on his bonnet the crown sent him by Clovis; Boniface VIII. added a second crown during his struggles with Philip the Fair; and John XXII. a.s.sumed the third crown.
=Popish Plot=, a supposed Roman Catholic conspiracy to ma.s.sacre the Protestants, burn London, and murder the king (Charles II.). This fiction was concocted by one t.i.tus Oates, who made a ”good thing” by his schemes; but being at last found out, was pilloried, whipped, and imprisoned (1678-9).
=Poppy= (_Ned_), a prosy old anecdote teller, with a marvellous tendency to digression.
=Poquelin= (_Jean-ah_), a wealthy Creole living in seclusion in an old house, attended only by a deaf-mute negro. The secrecy and mystery of his life excite all sorts of ugly rumors, and he is mobbed by a crowd of mischievous boys and loafers, receiving injuries that cause his death.
The story that his house is haunted keeps intruders from the doors, but they venture near enough on the day of his funeral, to see the coffin brought out by the mute negro, and laid on a cart, and that the solitary mourner is Poquelin's brother, long supposed to be dead. He is a _leper_, for whom the elder brother has cared secretly all these years, not permitting the knowledge of his existence to get abroad, lest the unfortunate man should be removed forcibly, and sent to what is the only asylum for him now that his guardian is dead--the abhorrent _Terre aux Lepreux_.--George W. Cable, _Old Creole Days_ (1879).
=Porch= (_The_). The Stoics were so called, because their founder gave his lectures in the Athenian _stoa_, or _porch_, called ”P'cile.”
The successors of Socrates formed ... the Academy, the Porch, the Garden.--Professor Seeley, _Ecce h.o.m.o_.
George Herbert has a poem called _The Church Porch_ (six-line stanzas).
It may be considered introductory to his poem ent.i.tled _The Church_ (Sapphic verse and sundry other metres).
=Porcius=, son of Cato, of Utica (in Africa), and brother of Marcus. Both brothers were in love with Lucia; but the hot-headed, impulsive Marcus, being slain in battle, the sage and temperate Porcius was without a rival.--J. Addison, _Cato_ (1713).
When Sheridan reproduced _Cato_, Wignell, who acted ”Porcius,”
omitted the prologue, and began at once with the lines, ”The dawn is overcast, the morning lowers....” ”The prologue! the prologue!”
shouted the audience; and Wignell went on in the same tone, as if continuing his speech:
Ladies and gentleman, there has not been A prologue spoken to this play for years-- And heavily on clouds brings on the day, The great, th' important day, big with the fate Of Cato and of Rome.
_History of the Stage._
=Porcupine= (_Peter_). William Cobbett, the politician, published _The Rushlight_ under this pseudonym in 1860.