Part 13 (1/2)
”You're a Catholic,” she said. ”People say that you Catholics don't mind this kind of thing--me and the Major, I mean.”
There was a dreadful sort of sly suggestiveness about this remark that stung him. He exploded: and his wounded pride gave him bitterness.
”My good girl,” he said, ”Catholics simply loathe it. And even, personally, I think it's beastly.”
”Well--I ...”
”I think it's beastly,” said Frank didactically. ”A good girl like you, well-brought-up, good parents, nice home, religious--instead of which ”--he ended in a burst of ironical reminiscence--”you go traveling about with a--” he checked himself--”a man who isn't your husband. Why don't you marry him?”
”I can't!” wailed Gertie, suddenly stricken again with remorse; ”his wife's alive.”
Frank jumped. Somehow that had never occurred to him. And yet how amazingly characteristic of the Major!
”Well--leave him, then!”
”I can't!” cried poor Gertie. ”I can't!... I can't!”
CHAPTER IV
(I)
Frank awoke with a start and opened his eyes.
But it was still dark and he could see nothing. So he turned over on the other side and tried to go to sleep.
The three of them had come to this little town last night after two or three days' regular employment; they had sufficient money between them; they had found a quite tolerable lodging; they had their programme, such as it was, for the next day or so; and--by the standard to which he had learned to adjust himself--there was no sort of palpable cause for the horror that presently fell on him. I can only conjecture that the origin lay within, not without, his personality.
The trouble began with the consciousness that on the one side he was really tired, and on the other that he could not sleep and, to clinch it, the knowledge that a twenty-mile walk lay before him. He began to tell himself that sleep was merely a question of will--of will deliberately relaxing attention. He rearranged his position a little; s.h.i.+fted his feet, fitted himself a little more closely into the outlines of the bed, thrust one hand under the pillow and bade himself let go.
Then the procession of thoughts began as orderly as if by signal.
He found himself presently, after enumerating all the minor physical points of discomfort--the soreness of his feet, the k.n.o.bbiness of the bed, the stuffiness of the room in which the three were sleeping, the sound of the Major's slow snoring--beginning to consider the wisdom of the whole affair. This was a point that he had not consciously yet considered, from the day on which he had left Cambridge. The impetus of his first impulse and the extreme strength of his purpose had, up to the present--helped along by novelty--kept him going. Of course, the moment had to come sooner or later; but it seems a little hard that he was obliged to face it in that peculiarly dreary clarity of mind that falls upon the sleepless an hour or two before the dawn.
For, as he looked at it all now, he saw it as an outsider would see it, no longer from the point of view of his own personality. He perceived a young man, of excellent abilities and prospects, sacrificing these things for an idea that fell to pieces the instant it was touched. He touched it now with a critical finger, and it did so fall to pieces; there was, obviously, nothing in it at all. It was an impulse of silly pride, of obstinacy, of the sort of romance that effects nothing. There was Merefield waiting for him--for he knew perfectly well that terms could be arranged; there was all that leisureliness and comfort and distinction in which he had been brought up and which he knew well how to use; there was Jenny; there was his dog, his horse ... there was, in fact, everything for which Merefield stood. He saw it all now, visualized and clear in the dark; and he had exchanged all this--well--for this room, and the Major's company, and back-breaking toil.... And for no reason.
So he regarded all this for a good long while; with his eyes closed, with the darkness round him, with every detail visible and insistent, seen as in the cold light of morning before colors rea.s.sert themselves and reconcile all into a reasonable whole....
”... I must really go to sleep!” said Frank to himself, and screwed up his eyes tight.
There came, of course, a reaction presently, and he turned to his religion. He groped for his rosary under his pillow, placed before him (according to the instructions given in the little books) the ”Mystery of the Annunciation to Mary,” and began the ”Our Father.” ... Half-way through it he began all over again to think about Cambridge, and Merefield and Jack Kirkby, and the auction in his own rooms, and his last dinner-party and the design on the menu-cards, and what a fool he was; and when he became conscious of the rosary again he found that he held in his fingers the last bead but three in the fifth decade. He had repeated four and a half decades without even the faintest semblance of attention. He finished them hopelessly, and then savagely thrust the string of beads under his pillow again; turned over once more, rearranged his feet, wished the Major would learn how to sleep like a gentleman; and began to think about his religion in itself.
After all, he began to say to himself, what proof was there--real scientific proof--that the thing was true at all? Certainly there was a great deal of it that was, very convincing--there was the curious ring of a.s.sertion and confidence in it, there was its whole character, composed (like personality) of countless touches too small to be definable; there was the definite evidence adduced from history and philosophy and all the rest. But underneath all that--was there, after all, any human evidence in the world sufficient to establish the astounding dogmas that lay at the root? Was it conceivable that any such evidence could be forthcoming?
He proceeded to consider the series of ancient dilemmas which, I suppose, have presented themselves at some time or another to every reasonable being--Free-will and Predestination; Love and Pain; Foreknowledge and Sin; and their companions. And it appeared to him, in this cold, emotionless mood, when the personality s.h.i.+vers, naked, in the presence of monstrous and unsympathetic forces, that his own religion, as much as every other, was entirely powerless before them.