Part 91 (1/2)

”Who should this Nazarite be?” said Ben-Hur to Iras, ”if not the herald of our King?”

In so short a time he had come to regard the daughter as more interested in the mysterious personage he was looking for than the aged father! Nevertheless, the latter with a positive glow in his sunken eyes half arose, and said,

”Let us make haste. I am not tired.”

They turned away to help the slave.

There was little conversation between the three at the stopping-place for the night west of Ramoth-Gilead.

”Let us arise early, son of Hur,” said the old man. ”The Saviour may come, and we not there.”

”The King cannot be far behind his herald,” Iras whispered, as she prepared to take her place on the camel.

”To-morrow we will see!” Ben-Hur replied, kissing her hand.

Next day about the third hour, out of the pa.s.s through which, skirting the base of Mount Gilead, they had journeyed since leaving Ramoth, the party came upon the barren steppe east of the sacred river. Opposite them they saw the upper limit of the old palm lands of Jericho, stretching off to the hill-country of Judea. Ben-Hur's blood ran quickly, for he knew the ford was close at hand.

”Content you, good Balthasar,” he said; ”we are almost there.”

The driver quickened the camel's pace. Soon they caught sight of booths and tents and tethered animals; and then of the river, and a mult.i.tude collected down close by the bank, and yet another mult.i.tude on the western sh.o.r.e. Knowing that the preacher was preaching, they made greater haste; yet, as they were drawing near, suddenly there was a commotion in the ma.s.s, and it began to break up and disperse.

They were too late!

”Let us stay here,” said Ben-Hur to Balthasar, who was wringing his hands. ”The Nazarite may come this way.”

The people were too intent upon what they had heard, and too busy in discussion, to notice the new-comers. When some hundreds were gone by, and it seemed the opportunity to so much as see the Nazarite was lost to the latter, up the river not far away they beheld a person coming towards them of such singular appearance they forgot all else.

Outwardly the man was rude and uncouth, even savage. Over a thin, gaunt visage of the hue of brown parchment, over his shoulders and down his back below the middle, in witch-like locks, fell a covering of sun-scorched hair. His eyes were burning-bright. All his right side was naked, and of the color of his face, and quite as meagre; a s.h.i.+rt of the coa.r.s.est camel's-hair--coa.r.s.e as Bedouin tent-cloth--clothed the rest of his person to the knees, being gathered at the waist by a broad girdle of untanned leather. His feet were bare. A scrip, also of untanned leather, was fastened to the girdle. He used a knotted staff to help him forward. His movement was quick, decided, and strangely watchful. Every little while he tossed the unruly hair from his eyes, and peered round as if searching for somebody.

The fair Egyptian surveyed the son of the Desert with surprise, not to say disgust. Presently, raising the curtain of the houdah, she spoke to Ben-Hur, who sat his horse near by.

”Is that the herald of thy King?”

”It is the Nazarite,” he replied, without looking up.

In truth, he was himself more than disappointed. Despite his familiarity with the ascetic colonists in En-Gedi--their dress, their indifference to all worldly opinion, their constancy to vows which gave them over to every imaginable suffering of body, and separated them from others of their kind as absolutely as if they had not been born like them--and notwithstanding he had been notified on the way to look for a Nazarite whose simple description of himself was a Voice from the Wilderness--still Ben-Hur's dream of the King who was to be so great and do so much had colored all his thought of him, so that he never doubted to find in the forerunner some sign or token of the goodliness and royalty he was announcing.

Gazing at the savage figure before him, the long trains of courtiers whom he had been used to see in the thermae and imperial corridors at Rome arose before him, forcing a comparison. Shocked, shamed, bewildered, he could only answer,

”It is the Nazarite.”

With Balthasar it was very different. The ways of G.o.d, he knew, were not as men would have them. He had seen the Saviour a child in a manger, and was prepared by his faith for the rude and simple in connection with the Divine reappearance. So he kept his seat, his hands crossed upon his breast, his lips moving in prayer.

He was not expecting a king.

In this time of such interest to the new-comers, and in which they were so differently moved, another man had been sitting by himself on a stone at the edge of the river, thinking yet, probably, of the sermon he had been hearing. Now, however, he arose, and walked slowly up from the sh.o.r.e, in a course to take him across the line the Nazarite was pursuing and bring him near the camel.

And the two--the preacher and the stranger--kept on until they came, the former within twenty yards of the animal, the latter within ten feet. Then the preacher stopped, and flung the hair from his eyes, looked at the stranger, threw his hands up as a signal to all the people in sight; and they also stopped, each in the pose of a listener; and when the hush was perfect, slowly the staff in the Nazarite's right hand came down and pointed to the stranger.

All those who before were but listeners became watchers also.

At the same instant, under the same impulse, Balthasar and Ben-Hur fixed their gaze upon the man pointed out, and both took the same impression, only in different degree. He was moving slowly towards them in a clear s.p.a.ce a little to their front, a form slightly above the average in stature, and slender, even delicate. His action was calm and deliberate, like that habitual to men much given to serious thought upon grave subjects; and it well became his costume, which was an undergarment full-sleeved and reaching to the ankles, and an outer robe called the talith; on his left arm he carried the usual handkerchief for the head, the red fillet swinging loose down his side. Except the fillet and a narrow border of blue at the lower edge of the talith, his attire was of linen yellowed with dust and road stains. Possibly the exception should be extended to the ta.s.sels, which were blue and white, as prescribed by law for rabbis. His sandals were of the simplest kind. He was without scrip or girdle or staff.