Part 14 (1/2)

EXCURSIONS IN THE NEIGHBOURHOOD OF EGA

The River Teffe--Rambles through Groves on the Beach--Excursion to the House of a Pa.s.se Chieftain--Character and Customs of the Pa.s.se Tribe--First Excursion: Sand Islands of the Solimoens-- Habits of Great River Turtle--Second Excursion:Turtle-fis.h.i.+ng in the Inland Pools--Third Excursion: Hunting-rambles with Natives in the Forest--Return to Ega

I WILL now proceed to give some account of the more interesting of my shorter excursions in the neighbourhood of Ega. The incidents of the longer voyages, which occupied each several months, will be narrated in a separate chapter.

The settlement, as before described, is built on a small tract of cleared land at the lower or eastern end of the lake, six or seven miles from the main Amazons, with which the lake communicates by a narrow channel. On the opposite sh.o.r.e of the broad expanse stands a small village, called Nogueira, the houses of which are not visible from Ega, except on very clear days; the coast on the Nogueira side is high, and stretches away into the grey distance towards the southwest. The upper part of the river Teffe is not visited by the Ega people, on account of its extreme unhealthiness, and its barrenness in sarsaparilla and other wares. To Europeans it would seem a most surprising thing that the people of a civilised settlement, a hundred and seventy years old, should still be ignorant of the course of the river on whose banks their native place, for which they proudly claim the t.i.tle of city, is situated. It would be very difficult for a private individual to explore it, as the necessary number of Indian paddlers could not be obtained. I knew only one person who had ascended the Teffe to any considerable distance, and he was not able to give me a distinct account of the river. The only tribe known to live on its banks are the Catauis.h.i.+s, a people who perforate their lips all round, and wear rows of slender sticks in the holes: their territory lies between the Purus and the Jurua, embracing both sh.o.r.es of the Teffe. A large, navigable stream, the Bararua, enters the lake from the west, about thirty miles above Ega; the breadth of the lake is much contracted a little below the mouth of this tributary, but it again expands further south, and terminates abruptly where the Teffe proper, a narrow river with a strong current, forms its head water.

The whole of the country for hundreds of miles is covered with picturesque but pathless forests, and there are only two roads along which excursions can be made by land from Ega. One is a narrow hunter's track, about two miles in length, which traverses the forest in the rear of the settlement. The other is an extremely pleasant path along the beach to the west of the town.

This is practicable only in the dry season, when a flat strip of white sandy beach is exposed at the foot of the high wooded banks of the lake, covered with trees, which, as there is no underwood, form a s.p.a.cious shady grove. I rambled daily, during many weeks of each successive dry season, along this delightful road. The trees, many of which are myrtles and wild Guavas, with smooth yellow stems, were in flower at this time; and the rippling waters of the lake, under the cool shade, everywhere bordered the path. The place was the resort of kingfishers, green and blue tree-creepers, purple-headed tanagers, and hummingbirds. Birds generally, however, were not numerous. Every tree was tenanted by Cicadas, the reedy notes of which produced that loud, jarring, insect music which is the general accompaniment of a woodland ramble in a hot climate. One species was very handsome, having wings adorned with patches of bright green and scarlet. It was very common-- sometimes three or four tenanting a single tree, clinging as usual to the branches. On approaching a tree thus peopled, a number of little jets of a clear liquid would be seen squirted from aloft. I have often received the well-directed discharge full on my face; but the liquid is harmless, having a sweetish taste, and is ejected by the insect from the a.n.u.s, probably in self-defence, or from fear. The number and variety of gaily-tinted b.u.t.terflies, sporting about in this grove on sunny days, were so great that the bright moving flakes of colour gave quite a character to the physiognomy of the place. It was impossible to walk far without disturbing flocks of them from the damp sand at the edge of the water, where they congregated to imbibe the moisture. They were of almost all colours, sizes, and shapes: I noticed here altogether eighty species, belonging to twenty-two different genera. It is a singular fact that, with very few exceptions, all the individuals of these various species thus sporting in sunny places were of the male s.e.x; their partners, which are much more soberly dressed and immensely less numerous than the males, being confined to the shades of the woods. Every afternoon, as the sun was getting low, I used to notice these gaudy suns.h.i.+ne-loving swains trooping off to the forest, where I suppose they would find their sweethearts and wives. The most abundant, next to the very common sulphur-yellow and orange-coloured kinds, were about a dozen species of Eunica, which are of large size, and are conspicuous from their liveries of glossy dark-blue and purple. A superbly-adorned creature, the Callithea Markii, having wings of a thick texture, coloured sapphire-blue and orange, was only an occasional visitor. On certain days, when the weather was very calm, two small gilded- green species (Symmachia Trochilus and Colubris) literally swarmed on the sands, their glittering wings lying wide open on the flat surface. The beach terminates, eight miles beyond Ega, at the mouth of a rivulet; the character of the coast then changes, the river banks being masked by a line of low islets amid a labyrinth of channels.

In all other directions my very numerous excursions were by water; the most interesting of those made in the immediate neighbourhood were to the houses of Indians on the banks of retired creeks-- an account of one of these trips will suffice.

On the 23rd of May, 1850, I visited, in company with Antonio Cardozo, the Delegado, a family of the Pa.s.se tribe, who live near the head waters of the Igarape, which flows from the south into the Teffe, entering it at Ega. The creek is more than a quarter of a mile broad near the town, but a few miles inland it gradually contracts, until it becomes a mere rivulet flowing through a broad dell in the forest. When the river rises it fills this dell; the trunks of the lofty trees then stand many feet deep in the water, and small canoes are able to travel the distance of a day's journey under the shade, regular paths or alleys being cut through the branches and lower trees. This is the general character of the country of the Upper Amazons; a land of small elevation and abruptly undulated, the hollows forming narrow valleys in the dry months, and deep navigable creeks in the wet months. In retired nooks on the margins of these shady rivulets, a few families or small hordes of aborigines still linger in nearly their primitive state, the relicts of their once numerous tribes. The family we intended to visit on this trip was that of Pedro-ua.s.su (Peter the Great, or Tall Peter), an old chieftain or Tushaua of the Pa.s.ses.

We set out at sunrise, in a small igarite, manned by six young Indian paddlers. After travelling about three miles along the broad portion of the creek-- which, being surrounded by woods, had the appearance of a large pool-- we came to a part where our course seemed to be stopped by an impenetrable hedge of trees and bushes. We were some time before finding the entrance, but when fairly within the shades, a remarkable scene presented itself. It was my first introduction to these singular waterpaths. A narrow and tolerably straight alley stretched away for a long distance before us; on each side were the tops of bushes and young trees, forming a kind of border to the path, and the trunks of the tall forest trees rose at irregular intervals from the water, their crowns interlocking far over our heads, and forming a thick shade. Slender air roots hung down in cl.u.s.ters, and looping sipos dangled from the lower branches; bunches of gra.s.s, tillandsiae, and ferns sat in the forks of the larger boughs, and the trunks of trees near the water had adhering to them round dried ma.s.ses of freshwater sponges. There was no current perceptible, and the water was stained of a dark olive-brown hue, but the submerged stems could be seen through it to a great depth. We travelled at good speed for three hours along this shady road-- the distance of Pedro's house from Ega being about twenty miles. When the paddlers rested for a time, the stillness and gloom of the place became almost painful: our voices waked dull echoes as we conversed, and the noise made by fishes occasionally whipping the surface of the water was quite startling. A cool, moist, clammy air pervaded the sunless shade.

The breadth of the wooded valley, at the commencement, is probably more than half a mile, and there is a tolerably clear view for a considerable distance on each side of the water-path through the irregular colonnade of trees; other paths also, in this part, branch off right and left from the princ.i.p.al road, leading to the scattered houses of Indians on the mainland. The dell contracts gradually towards the head of the rivulet, and the forest then becomes denser; the waterpath also diminishes in width, and becomes more winding, on account of the closer growth of the trees. The boughs of some are stretched forth at no great height over one's head, and are seen to be loaded with epiphytes; one orchid I noticed particularly, on account of its bright yellow flowers growing at the end of flower-stems several feet long. Some of the trunks, especially those of palms, close beneath their crowns, were clothed with a thick ma.s.s of glossy s.h.i.+eld-shaped Pothos plants, mingled with ferns. Arrived at this part we were, in fact, in the heart of the virgin forest. We heard no noises of animals in the trees, and saw only one bird, the sky-blue chatterer, sitting alone on a high branch. For some distance the lower vegetation was so dense that the road runs under an arcade of foliage, the branches having been cut away only sufficiently to admit of the pa.s.sage of a small canoe. These thickets are formed chiefly of bamboos, whose slender foliage and curving stems arrange themselves in elegant, feathery bowers; but other social plants --slender green climbers with tendrils so eager in aspiring to grasp the higher boughs that they seem to be endowed almost with animal energy, and certain low trees having large elegantly-veined leaves-- contribute also to the jungly ma.s.ses. Occasionally we came upon an uprooted tree lying across the path, its voluminous crown still held up by thick cables of sipo, connecting it with standing trees; a wide circuit had to be made in these cases, and it was sometimes difficult to find the right path again.

At length we arrived at our journey's end. We were then in a very dense and gloomy part of the forest-- we could see, however, the dry land on both sides of the creek, and to our right a small sunny opening appeared, the landing place to the native dwellings. The water was deep close to the bank, and a clean pathway ascended from the shady port to the buildings, which were about a furlong distant. My friend Cardozo was G.o.dfather to a grandchild of Pedro-ua.s.su, whose daughter had married an Indian settled in Ega. He had sent word to the old man that he intended to visit him: we were therefore expected.

As we landed, Pedro-ua.s.su himself came down to the port to receive us, our arrival having been announced by the barking of dogs. He was a tall and thin old man, with a serious, but benignant expression of countenance, and a manner much freer from shyness and distrust than is usual with Indians. He was clad in a s.h.i.+rt of coa.r.s.e cotton cloth, dyed with muris.h.i.+, and trousers of the same material turned up to the knee. His features were sharply delineated-- more so than in any Indian face I had yet seen; the lips thin and the nose rather high and compressed. A large, square, blue-black tattooed patch occupied the middle of his face, which, as well as the other exposed parts of his body, was of a light reddish-tan colour, instead of the usual coppery- brown hue. He walked with an upright, slow gait, and on reaching us saluted Cardozo with the air of a man who wished it to be understood that he was dealing with an equal. My friend introduced me, and I was welcomed in the same grave, ceremonious manner. He seemed to have many questions to ask, but they were chiefly about Senora Felippa, Cardozo's Indian housekeeper at Ega, and were purely complimentary. This studied politeness is quite natural to Indians of the advanced agricultural tribes. The language used was Tupi-- I heard no other spoken all the day. It must be borne in mind that Pedro-ua.s.su had never had much intercourse with whites; he was, although baptised, a primitive Indian who had always lived in retirement, the ceremony of baptism having been gone through, as it generally is by the aborigines, simply from a wish to stand well with the whites.

Arrived at the house, we were welcomed by Pedro's wife: a thin, wrinkled, active old squaw, tattooed in precisely the same way as her husband. She also had sharp features, but her manner was more cordial and quicker than that of her husband: she talked much, and with great inflection of voice; while the tones of the old man were rather drawling and querulous. Her clothing was a long petticoat of thick cotton cloth, and a very short chemise, not reaching to her waist. I was rather surprised to find the grounds around the establishment in neater order than in any sitio, even of civilised people, I had yet seen on the Upper Amazons; the stock of utensils and household goods of all sorts was larger, and the evidences of regular industry and plenty more numerous than one usually perceives in the farms of civilised Indians and whites. The buildings were of the same construction as those of the humbler settlers in all other parts of the country. The family lived in a large, oblong, open shed built under the shade of trees. Two smaller buildings, detached from the shed and having mud-walls with low doorways, contained apparently the sleeping apartments of different members of the large household.

A small mill for grinding sugar-cane, having two cylinders of hard notched wood, wooden troughs, and kettles for boiling the guarapa (cane juice) to make treacle, stood under a separate shed, and near it was a large enclosed mud-house for poultry.

There was another hut and shed a short distance off, inhabited by a family dependent on Pedro, and a narrow pathway through the luxuriant woods led to more dwellings of the same kind. There was an abundance of fruit trees around the place, including the never-failing banana, with its long, broad, soft green leaf- blades, and groups of full-grown Pupunhas, or peach palms. There was also a large number of cotton and coffee trees. Among the utensils I noticed baskets of different shapes, made of flattened maranta stalks, and dyed various colours. The making of these is an original art of the Pa.s.ses, but I believe it is also practised by other tribes, for I saw several in the houses of semi- civilised Indians on the Tapajos.

There were only three persons in the house besides the old couple, the rest of the people being absent; several came in, however, in the course of the day. One was a daughter of Pedro's, who had an oval tattooed spot over her mouth; the second was a young grandson; and the third the son-in-law from Ega, Cardozo's compadre. The old woman was occupied, when we entered, in distilling spirits from cara, an edible root similar to the potato, by means of a clay still, which had been manufactured by herself. The liquor had a reddish tint, but not a very agreeable flavour. A cup of it, warm from the still, however, was welcome after our long journey. Cardozo liked it, emptied his cup, and replenished it in a very short time. The old lady was very talkative, and almost fussy in her desire to please her visitors.

We sat in tuc.u.m hammocks, suspended between the upright posts of the shed. The young woman with the blue mouth-- who, although married, was as shy as any young maiden of her race--soon became employed in scalding and plucking fowls for the dinner near the fire on the ground at the other end of the dwelling. The son-in- law, Pedro-ua.s.su, and Cardozo now began a long conversation on the subject of their deceased wife, daughter, and comadre. [Co- mother; the term expressing the relations.h.i.+p of a mother to the G.o.dfather of her child.] It appeared she had died of consumption- -”tisica,” as they called it, a word adopted by the Indians from the Portuguese. The widower repeated over and over again, in nearly the same words, his account of her illness, Pedro chiming in like a chorus, and Cardozo moralising and condoling. I thought the cauim (grog) had a good deal to do with the flow of talk and warmth of feeling of all three; the widower drank and wailed until he became maundering, and finally fell asleep.I left them talking, and took a long ramble into the forest, Pedro sending his grandson, a smiling well-behaved lad of about fourteen years of age, to show me the paths, my companion taking with him his Zarabatana, or blow-gun. This instrument is used by all the Indian tribes on the Upper Amazons. It is generally nine or ten feet long, and is made of two separate lengths of wood, each scooped out so as to form one-half of the tube. To do this with the necessary accuracy requires an enormous amount of patient labour, and considerable mechanical ability, the tools used being simply the incisor teeth of the Paca and Cutia. The two half tubes, when finished, are secured together by a very close and tight spirally-wound strapping, consisting of long flat strips of Jacitara, or the wood of the climbing palm-tree; and the whole is smeared afterwards with black wax, the production of a Melipona bee. The pipe tapers towards the muzzle, and a cup-shaped mouthpiece, made of wood, is fitted in the broad end. A full- sized Zarabatana is heavy, and can only be used by an adult Indian who has had great practice. The young lads learn to shoot with smaller and lighter tubes. When Mr. Wallace and I had lessons at Barra in the use of the blow-gun, of Julio, a Juri Indian, then in the employ of Mr. Hauxwell, an English bird- collector, we found it very difficult to hold steadily the long tubes. The arrows are made from the hard rind of the leaf-stalks of certain palms, thin strips being cut, and rendered as sharp as needles by sc.r.a.ping the ends with a knife or the tooth of an animal. They are winged with a little oval ma.s.s of samauma silk (from the seed-vessels of the silk-cotton tree, Eriodendron samauma), cotton being too heavy. The ball of samauma should fit to a nicety the bore of the blowgun; when it does so, the arrow can be propelled with such force by the breath that it makes a noise almost as loud as a pop-gun on flying from the muzzle. My little companion was armed with a quiver full of these little missiles, a small number of which, sufficient for the day's sport, were tipped with the fatal Urari poison. The quiver was an ornamental affair, the broad rim being made of highly-polished wood of a rich cherry-red colour (the Moira-piranga, or redwood of the j.a.pura). The body was formed of neatly-plaited strips of Maranta stalks, and the belt by which it was suspended from the shoulder was decorated with cotton fringes and ta.s.sels.

We walked about two miles along a well-trodden pathway, through high caapoeira (second-growth forest). A large proportion of the trees were Melastomas, which bore a hairy yellow fruit, nearly as large and as well flavoured as our gooseberry. The season, however, was nearly over for them. The road was bordered every inch of the way by a thick bed of elegant Lycopodiums. An artificial arrangement of trees and bushes could scarcely have been made to wear so finished an appearance as this naturally decorated avenue. The path at length terminated at a plantation of mandioca, the largest I had yet seen since I left the neighbourhood of Para. There were probably ten acres of cleared land, and part of the ground was planted with Indian corn, water- melons, and sugar cane. Beyond this field there was only a faint hunter's track, leading towards the untrodden interior. My companion told me he had never heard of there being any inhabitants in that direction (the south). We crossed the forest from this place to another smaller clearing, and then walked, on our road home, through about two miles of caapoeira of various ages, the sites of old plantations. The only fruits of our ramble were a few rare insects and a j.a.pu (Ca.s.sicus cristatus), a handsome bird with chestnut and saffron-coloured plumage, which wanders through the tree-tops in large flocks. My little companion brought this down from a height which I calculated at thirty yards. The blow-gun, however, in the hands of an expert adult Indian, can be made to propel arrows so as to kill at a distance of fifty and sixty yards. The aim is most certain when the tube is held vertically, or nearly so. It is a far more useful weapon in the forest than a gun, for the report of a firearm alarms the whole flock of birds or monkeys feeding on a tree, while the silent poisoned dart brings the animals down one by one until the sportsman has a heap of slain by his side. None but the stealthy Indian can use it effectively. The poison, which must be fresh to kill speedily, is obtained only of the Indians who live beyond the cataracts of the rivers flowing from the north, especially the Rio Negro and the j.a.pura. Its princ.i.p.al ingredient is the wood of the Strychnos toxifera, a tree which does not grow in the humid forests of the river plains. A most graphic account of the Urari, and of an expedition undertaken in search of the tree in Guiana, has been given by Sir Robert Schomburgk. [Annals and Magazine of Natural History, vol. vii. P.

411.]

When we returned to the house after mid-day, Cardozo was still sipping cauim, and now looked exceedingly merry. It was fearfully hot; the good fellow sat in his hammock with a cuya full of grog in his hands; his broad honest face all of a glow, and the perspiration streaming down his uncovered breast, the unb.u.t.toned s.h.i.+rt having slipped half-way over his broad shoulders. Pedro- ua.s.su had not drunk much; he was noted, as I afterwards learned, for his temperance. But he was standing up as I had left him two hours previous, talking to Cardozo in the same monotonous tones, the conversation apparently not having flagged all the time. I had never heard so much talking amongst Indians. The widower was asleep; the stirring, managing old lady with her daughter were preparing dinner. This, which was ready soon after I entered, consisted of boiled fowls and rice, seasoned with large green peppers and lemon juice, and piles of new, fragrant farinha and raw bananas. It was served on plates of English manufacture on a tupe, or large plaited rush mat, such as is made by the natives pretty generally on the Amazons. Three or four other Indians, men and women of middle age, now made their appearance, and joined in the meal. We all sat round on the floor: the women, according to custom, not eating until after the men had done. Before sitting down, our host apologised in his usual quiet, courteous manner for not having knives and forks; Cardozo and I ate by the aid of wooden spoons, the Indians using their fingers. The old man waited until we were all served before he himself commenced. At the end of the meal, one of the women brought us water in a painted clay basin of Indian manufacture, and a clean coa.r.s.e cotton napkin, that we might wash our hands.

The horde of Pa.s.ses of which Pedro-ua.s.su was Tushaua or chieftain, was at this time reduced to a very small number of individuals. The disease mentioned in the last chapter had for several generations made great havoc among them; many had also entered the service of whites at Ega, and, of late years, intermarriages with whites, half-castes, and civilised Indians had been frequent. The old man bewailed the fate of his race to Cardozo with tears in his eyes. ”The people of my nation,” he said,” have always been good friends to the Cariwas (whites), but before my grandchildren are old like me the name of Pa.s.se will be forgotten.” In so far as the Pa.s.ses have amalgamated with European immigrants or their descendants, and become civilised Brazilian citizens, there can scarcely be ground for lamenting their extinction as a nation; but it fills one with regret to learn how many die prematurely of a disease which seems to arise on their simply breathing the same air as the whites. The original territory of the tribe must have been of large extent, for Pa.s.ses are said to have been found by the early Portuguese colonists on the Rio Negro; an ancient settlement on that river, Barcellos, having been peopled by them when it was first established; and they formed also part of the original population of Fonte-boa on the Solimoens. Their hordes were therefore, spread over a region 400 miles in length from cast to west. It is probable, however, that they have been confounded by the colonists with other neighbouring tribes who tattoo their faces in a similar manner. The extinct tribe of Yurimauas, or Sorimoas, from which the river Solimoens derives its name, according to traditions extant at Ega, resembled the Pa.s.ses in their slender figures and friendly disposition. These tribes (with others lying between them) peopled the banks of the main river and its by- streams from the mouth of the Rio Negro to Peru. True Pa.s.ses existed in their primitive state on the banks of the Issa, 240 miles to the west of Ega, within the memory of living persons.

The only large body of them now extant are located on the j.a.pura, at a place distant about 150 miles from Ega: the population of this horde, however, does not exceed, from what I could learn, 300 or 400 persons. I think it probable that the lower part of the j.a.pura and its extensive delta lands formed the original home of this gentle tribe of Indians.

The Pa.s.ses are always spoken of in this country as the most advanced of all the Indian nations in the Amazons region. Under what influences this tribe has become so strongly modified in mental, social, and bodily features it is hard to divine. The industrious habits, fidelity, and mildness of disposition of the Pa.s.ses, their docility and, it may be added, their personal beauty, especially of the children and women, made them from the first very attractive to the Portuguese colonists. They were, consequently, enticed in great number from their villages and brought to Barra and other settlements of the whites. The wives of governors and military officers from Europe were always eager to obtain children for domestic servants; the girls being taught to sew, cook, weave hammocks, manufacture pillow-lace, and so forth. They have been generally treated with kindness, especially by the educated families in the settlements. It is pleasant to have to record that I never heard of a deed of violence perpetrated, on the one side or the other, in the dealings between European settlers and this n.o.ble tribe of savages.

Very little is known of the original customs of the Pa.s.ses. The mode of life of our host Pedro-ua.s.su did not differ much from that of the civilised Mamelucos; but he and his people showed a greater industry, and were more open, cheerful, and generous in their dealings than many half-castes. The authority of Pedro, like that of the Tushauas, generally was exercised in a mild manner. These chieftains appear able to command the services of their subjects, since they furnish men to the Brazilian authorities when requested; but none of them, even those of the most advanced tribes, appear to make use of this authority for the acc.u.mulation of property-- the service being exacted chiefly in time of war. Had the ambition of the chiefs of some of these industrious tribes been turned to the acquisition of wealth, probably we should have seen indigenous civilised nations in the heart of South America similar to those found on the Andes of Peru and Mexico. It is very probable that the Pa.s.ses adopted from the first to some extent the manners of the whites. Ribeiro, a Portuguese official who travelled in these regions in 1774-5, and wrote an account of his journey, relates that they buried their dead in large earthenware vessels (a custom still observed among other tribes on the Upper Amazons), and that, as to their marriages, the young men earned their brides by valiant deeds in war. He also states that they possessed a cosmogony in which the belief that the sun was a fixed body, with the earth revolving around it, was a prominent feature. He says, moreover, that they believed in a Creator of all things; a future state of rewards and punishments, and so forth. These notions are so far in advance of the ideas of all other tribes of Indians, and so little likely to have been conceived and perfected by a people having no written language or leisured cla.s.s, that we must suppose them to have been derived by the docile Pa.s.ses from some early missionary or traveller. I never found that the Pa.s.ses had more curiosity or activity of intellect than other Indians. No trace of a belief in a future state exists amongst Indians who have not had much intercourse with the civilised settlers, and even amongst those who have it is only a few of the more gifted individuals who show any curiosity on the subject. Their sluggish minds seem unable to conceive or feel the want of a theory of the soul, and of the relations of man to the rest of Nature or to the Creator. But is it not so with totally uneducated and isolated people even in the most highly civilised parts of the world? The good qualities of the Pa.s.ses belong to the moral part of the character: they lead a contented, unambitious, and friendly life, a quiet, domestic, orderly existence, varied by occasional drinking bouts and summer excursions. They are not so shrewd, energetic, and masterful as the Mundurucus, but they are more easily taught, because their disposition is more yielding than that of the Mundurucus or any other tribe.

We started on our return to Ega at half-past four o'clock in the afternoon. Our generous entertainers loaded us with presents.

There was scarcely room for us to sit in the canoe, as they had sent down ten large bundles of sugar-cane, four baskets of farinha, three cedar planks, a small hamper of coffee, and two heavy bunches of bananas. After we were embarked, the old lady came with a parting gift for me--a huge bowl of smoking hot banana porridge. I was to eat it on the road ”to keep my stomach warm.” Both stood on the bank as we pushed off, and gave us their adios: ”Ikudna Tupana eirum” (Go with G.o.d)-- a form of salutation taught by the old Jesuit missionaries. We had a most uncomfortable pa.s.sage, for Cardozo was quite tipsy, and had not attended to the loading of the boat. The cargo had been placed too far forward, and to make matters worse, my heavy friend obstinately insisted on sitting astride on the top of the pile, instead of taking his place near the stern, singing from his perch a most indecent love-song, and disregarding the inconvenience of having to bend down almost every minute to pa.s.s under the boughs of hanging sipos as we sped rapidly along. The canoe leaked but not, at first, alarmingly. Long before sunset, darkness began to close in under those gloomy shades, and our steersman could not avoid now and then running the boat into the thicket. The first time this happened a piece was broken off the square prow (rodella); the second time we got squeezed between two trees. A short time after this latter accident, being seated near the stern with my feet on the bottom of the boat, I felt rather suddenly the cold water above my ankles. A few minutes more and we should have sunk, for a seam had been opened forward under the pile of sugar-cane. Two of us began to bale, and by the most strenuous efforts managed to keep afloat without throwing overboard our cargo. The Indians were obliged to paddle with extreme slowness to avoid s.h.i.+pping water, as the edge of our prow was nearly level with the surface; but Cardozo was now persuaded to change his seat. The sun set, the quick twilight pa.s.sed, and the moon soon after began to glimmer through the thick canopy of foliage. The prospect of being swamped in this hideous solitude was by no means pleasant, although I calculated on the chance of swimming to a tree and finding a nice snug place in the fork of some large bough wherein to pa.s.s the night.

At length, after four hours' tedious progress, we suddenly emerged on the open stream where the moonlight glittered in broad sheets on the gently rippling waters. A little extra care was now required in paddling. The Indians plied their strokes with the greatest nicety; the lights of Ega (the oil lamps in the houses) soon appeared beyond the black wall of forest, and in a short time we leapt safely ash.o.r.e.

A few months after the excursion just narrated, I accompanied Cardozo in many wanderings on the Solimoens, during which he visited the praias (sand-islands), the turtle pools in the forests, and the by-streams and lakes of the great desert river.

His object was mainly to superintend the business of digging up turtle eggs on the sandbanks, having been elected commandante for the year by the munic.i.p.al council of Ega, of the ”praia real”

(royal sand-island) of s.h.i.+muni, the one lying nearest to Ega.