Part 38 (1/2)

On the 16th of Tammuz the investing army under Gobryas entered Babylon, the gates having been opened by friends within the city. Some think that the Jews favoured the cause of Cyrus. It is quite as possible, however, that the priests of Merodach had a secret understanding with the great Achaemenian, the ”King of kings”.

A few days afterwards Cyrus arrived at Babylon. Belshazzar had been slain, but Nabonidus still lived, and he was deported to Carmania.

Perfect order prevailed throughout the city, which was firmly policed by the Persian soldiers, and there was no looting. Cyrus was welcomed as a deliverer by the priesthood. He ”took the hands” of Bel Merodach at E-sagila, and was proclaimed ”King of the world, King of Babylon, King of Sumer and Akkad, and King of the Four Quarters”.

Cyrus appointed his son Cambyses as governor of Babylon. Although a wors.h.i.+pper of Ahura-Mazda and Mithra, Cambyses appears to have conciliated the priesthood. When he became king, and swept through Egypt, he was remembered as the madman who in a fit of pa.s.sion slew a sacred Apis bull. It is possible, however, that he performed what he considered to be a pious act: he may have sacrificed the bull to Mithra.

The Jews also welcomed Cyrus. They yearned for their native land.

By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. We hanged our harps upon the willows in the midst thereof. For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion. How shall we sing the Lord's song in a strange land? If I forget thee, O Jerusalem, let my right hand forget her cunning. If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy.[564]

Cyrus heard with compa.s.sion the cry of the captives.

Now in the first year of Cyrus king of Persia, that the word of the Lord by the mouth of Jeremiah might be fulfilled, the Lord stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying, Thus saith Cyrus king of Persia, The Lord G.o.d of heaven hath given me all kingdoms of the earth; and he hath charged me to build him an house at Jerusalem, which is in Judah.

Who is there among you of all his people? his G.o.d be with him, and let him go up to Jerusalem, which is in Judah, and build the house of the Lord G.o.d of Israel (he is the G.o.d) which is in Jerusalem.[565]

In 538 B.C. the first party of Jews who were set free saw through tears the hills of home, and hastened their steps to reach Mount Zion.

Fifty years later Ezra led back another party of the faithful. The work of restoring Jerusalem was undertaken by Nehemiah in 445 B.C.

The trade of Babylon flourished under the Persians, and the influence of its culture spread far and wide. Persian religion was infused with new doctrines, and their deities were given stellar attributes.