Part 10 (1/2)

They are found to fit into the need of the Church scattered throughout the world in every generation since then. Always there have been little groups that were faithful and true, always some suffering because of their faithfulness and remaining faithful in spite of suffering. And always those who have been formal, who have companioned with evil, who have been swamped by the evil with which they companioned, and those practically asleep or dead.

This Patmos message will be found to fit the Church of to-day with remarkable accuracy and faithfulness. And the whole probability is in favor of finding that it will fit peculiarly the future Church, the Church at the end of this present period.

This whole book of the Revelation is peculiarly a Church book. While it is full of instruction and plea for our individual lives, yet it is distinctively _the_ Church book. It stands out among the books of the New Testament as the one book addressed to the Church and to the whole Church.

It gives the great bulk of its s.p.a.ce to an awful time of persecution that is coming to the Church at some future time. This is spoken of elsewhere, notably by Jesus in His talk with the disciples on Mount Olivet, but it is the chief subject treated here. And it is treated with great detail. The name commonly applied to this coming persecution is the great tribulation.

It is significant that the book that clearly is distinctively a Church book is taken up chiefly with a description of that future persecution.

It leads to the deep conviction that this book of the Revelation so fitted to the need of the Church when spoken, and in every generation since, will be found to be peculiarly fitted to that generation of the Church that is to pa.s.s through this great coming persecution; that is, to the Tribulation Church.

It will probably be the mainstay and comfort of those who will insist on being true during those awful days, regardless of the suffering involved. No book has been more slighted and ignored. It has been called by some within the Church of our own generation ”the joke of the Bible.”

It will likely come to be the book most studied and loved for its light and help in the terribly troublous times ahead. There will be an eager, hungry searching for every sc.r.a.p of information, and for any fresh ray of light on its meaning.

The Seven-fold Message.

Now this seven-fold message lets us see things through Christ's eyes. He is letting them and us see what He sees. The Scottish poet's thoughtful lines might well be changed to get the yet better look: ”Oh! wad some power the giftie gie us, to see oursel's as” _G.o.d_ sees us. It would do more than free us from blunders and notions. And we are needing more.

Each one of these seven messages begins by our Lord drawing their eyes to Himself. This is the thing needed most. And this will give meaning and force to the message. They are to be looking at Him as they listen.

Then He speaks of all the good things He sees. Then of the faulty, weak, bad things, in a few simple but unmistakably plain words. No one could doubt what He meant.

Then is the pleading call to repent, with the faithful warning of what will surely happen if they don't. Then the earnest plea that His words be listened to and taken to heart, and the wondrously gracious promise held out to those who steadily set themselves against the evil, and who get the victory.

Let us look for a moment at each of these Churches as seen by those searching eyes of flame.

_Ephesus_ is the centre of the group, the natural leader, the largest and most influential, perhaps the mother Church of the group, where Paul and John had put in so much time and strength, and whence they reached out to these others.

Christ reminds them of His presence in their midst and His control of the angel messengers that minister to them. Then he speaks of their good deeds, their tireless activity, steadfast endurance, intense zeal for the true faith, with special emphasis upon their unwearying steadfastness even under sore difficulties, and their hatred of those who made compromise with evil so hateful to Himself.

But there is something lacking, the tender personal love for Himself.

There's intense loyalty to Church and to the faith, but a lack of personal love for Himself. And the startling thing is that this is said to quite outweight all these good things. They may have these things without the love, but they cannot have the love without having these things, and at a finer temperature.

And this defect is crucial. If persisted in it is fatal. It will actually mean their _rejection as His messenger_. This is the critical thing which we seem to have such a hard time getting hold of. The essential qualification for true service is the personal attachment to our Lord Jesus Himself, that warm heart love which the human heart longs for and gives to some one. He longs for this. This is _the_ essential; not Church organization nor creed, not zeal for orthodoxy, but warm love for a person. Service, witnessing, all the rest, are valuable to Him in reaching His world only as they grow out of a tender love for Himself.

And the startling thing is that this privilege and opportunity of service is to be taken away _not_ because displeasing to Him, but because it fails of the end in view. The candlestick is only removed because it is no longer serviceable; it is not giving out the light.

This earnest, aggressive, orthodox, patiently-enduring Church is to be rejected as a light-holder, because it is not holding out the light.

This is tremendous!

The group in _Smyrna_ is tenderly reminded of the suffering of their Lord, for they are filling up what is left behind of His suffering. This tells at once the depth of their personal love for Him, nothing could tell it more.

They are poor in money and so despised, but rich in faith and so precious to Him. They are suffering at the hands of the Jews, who were the outspoken, intense, fanatical enemy of the Christians. There is no reproach, only earnest encouragement to keep steady even through fiercer fires yet to come.

The description of Himself to the _Pergamum_ group is startling. He is the one with a sharp two-edged sword. There is something here He must fight against. They are frankly told that they have had a hard place to witness in, and earnestly commended for being true even in the midst of persecution.

But there's something wrong, and it is very serious. It is as wrong and bad as it can be. There is actually compromise with evil, partners.h.i.+p with the world in its wickedness. The thing is put in the intensest way possible by characterizing it as adultery. No stronger language could be used to tell how He sees the evil they are guilty of. And they are plainly told that He will fight against them. They have made themselves His enemy by joining His enemies.

The _Thyatira_ group is reminded of the purity of their Lord, who cannot stand impurity but searches it relentlessly out, and pursues it to the death. There's a faithful minority here. Their activity and love and faith and patience and increasing activity in service are all counted carefully over and warmly commended.

But the evil here is much worse. It is put into the gravest language.