Part 3 (2/2)

[1] History of Norfolk County, Ma.s.sachusetts, p. 231.

[2] In 1839 the Rev. William P. Lunt prepared and delivered before the First Congregational Church of Quincy two most scholarly and admirable historical discourses on the celebration of the two hundredth anniversary of the gathering of the society. In the appendix to these discourses (p.

93) Dr. Lunt states that the earlier records of the church had never been in the possession of either of its then ministers, the Rev. Peter Whitney or himself; and he adds: ”In a conversation with Dr. Harris, formerly the respected pastor of Dorchester First Congregational Church, I understood him to say that Mr. Welde, formerly pastor of what is now Braintree Church, had these records in his possession; but when he obtained them, and for what purpose, was not explained. They are probably now irrecoverably lost. As curious and interesting relics of old times, their loss must be regretted.”

The extent of this loss is here stated by Dr. Lunt with great moderation.

The records in question cover the history of the Braintree church during the whole of the theocratic period in Ma.s.sachusetts; and, for reasons which will appear in my forthcoming history of Quincy, the loss of these records causes not only an irreparable but a most serious break, so far as Braintree is concerned, in the discussion of one of the most interesting of all the problems connected with the origin and development of the New England town, and system of town-government. There is room for hope that the missing volume may yet come to light.

[3] Proc. Ma.s.s. Hist. Soc., 2d series, vol. i. p. 239.

[4] ”And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.”

[5] 3. ”For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed.

4. ”In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,

5. ”To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.”

[6] Ellis, The Puritan Age in Ma.s.sachusetts, 206-208.

[7] ”5. To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.”

[8] Trumbull's Blue Laws, True and False, p. 37.

[9] Drake's History of Middles.e.x County, vol. ii. p. 371.

[10] Butler's History of Groton, pp. 174, 178, 181.

[11] Hutchinson's Diary and Letters, vol. i. p. 232.

[12] Palfrey, vol. v. p. 9.

[13] A Faithful Narrative of the Surprising Work of G.o.d in the Conversion of Many Hundred Souls, &c., 1738, pp. 8-10.

[14] The Rev. Ebenezer Gay, of Hingham.

[15] Lunt's Two Discourses, 1840, p. 48.

[16] Elliott's The New England History, vol. ii. p. 136.

[17] Narrative, pp. 4, 5.

[18] TO BUNDLE. Mr. Grose thus describes this custom: ”A man and woman lying on the same bed with their clothes on; an expedient practised in America, on account of a scarcity of beds, where, on such occasions, husbands and parents frequently permitted travellers to _bundle_ with their wives and daughters.” (_Dictionary of the Vulgar Tongue._)

The Rev. Samuel Peters, in his ”General History of Connecticut” (London, 1781), enters largely into the custom of bundling as practised there. He says: ”Notwithstanding the great modesty of the females is such, that it would be accounted the greatest rudeness for a gentleman to speak before a lady of a garter or leg, yet it is thought but a piece of civility to ask her to _bundle_.” The learned and pious historian endeavors to prove that _bundling_ was not only a Christian custom, but a very polite and prudent one.

The Rev. Andrew Barnaby, who travelled in New England in 1759-60, notices this custom, which then prevailed. He thinks that though it may at first ”appear to be the effects of grossness of character, it will, upon deeper research, be found to proceed from simplicity and innocence.” (_Travels_, p. 144.)

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