Part 23 (1/2)
It is also true that such of them as belong to the Teutonic and Celtic races are capable of a.s.similation to our English type and of becoming valuable acquisitions to the population. But, from this it does not follow that a mixture of really alien blood or ideas has accomplished or can accomplish anything but harm. Observation of Europe shows us the relative status and capability of the several races, and we see that the melting together of English gold and alien bra.s.s is not very likely to produce any alloy superior or even equal to the original gold.
Immigration cannot, perhaps, be cut off altogether, but it should be understood that aliens who choose America as their residence must accept the prevailing language and culture as their own; and neither try to modify our inst.i.tutions, nor to keep alive their own in our midst. We must not, as the greatest man of our age declared, suffer this nation to become a ”polyglot boarding house.”
The greatest foe to rational Americanism is that dislike for our parent nation which holds sway amongst the ignorant and bigoted, and which is kept alive largely by certain elements of the population who seem to consider the sentiments of Southern and Western Ireland more important than those of the United States. In spite of the plain fact that a separate Ireland would weaken civilisation and menace the world's peace by introducing a hostile and undependable wedge betwixt the two major parts of Saxondom, these irresponsible elements continue to encourage rebellion in the Green Isle; and in so doing tend to place this nation in a distressingly anomalous position as an abettor of crime and sedition against the Mother Land. Disgusting beyond words are the public honours paid to political criminals like Edward, alias Eamonn, de Valera, whose very presence at large among us is an affront to our dignity and heritage. Never may we appreciate or even fully comprehend our own place and mission in the world, till we can banish those clouds of misunderstanding which float between us and the source of our culture.
But the features of Americanism peculiar to this continent must not be belittled. In the abolition of fixed and rigid cla.s.s lines a distinct sociological advance is made, permitting a steady and progressive recruiting of the upper levels from the fresh and vigorous body of the people beneath. Thus opportunities of the choicest sort await every citizen alike, whilst the biological quality of the cultivated cla.s.ses is improved by the cessation of that narrow inbreeding which characterises European aristocracy.
Total separation of civil and religious affairs, the greatest political and intellectual advance since the Renaissance, is also a local American--and more particularly a Rhode Island--triumph. Agencies are today subtly at work to undermine this principle, and to impose upon us through devious political influences the Papal chains which Henry VIII first struck from our limbs; chains unfelt since the b.l.o.o.d.y reign of Mary, and infinitely worse than the ecclesiastical machinery which Roger Williams rejected. But when the vital relation of intellectual freedom to genuine Americanism shall be fully impressed upon the people, it is likely that such sinister undercurrents will subside.
The main struggle which awaits Americanism is not with reaction, but with radicalism. Our age is one of restless and unintelligent iconoclasm, and abounds with shrewd sophists who use the name ”Americanism” to cover attacks on that inst.i.tution itself. Such familiar terms and phrases as ”democracy,” ”liberty,” or ”freedom of speech” are being distorted to cover the wildest forms of anarchy, whilst our old representative inst.i.tutions are being attacked as ”un-American” by foreign immigrants who are incapable both of understanding them or of devising anything better.
This country would benefit from a wider practice of sound Americanism, with its accompanying recognition of an Anglo-Saxon source. Americanism implies freedom, progress, and independence; but it does not imply a rejection of the past, nor a renunciation of traditions and experience.
Let us view the term in its real, practical, and unsentimental meaning.
THE UNITED AMATEUR NOVEMBER 1919
The White s.h.i.+p
Howard Phillips Lovecraft
I am Basil Elton, keeper of the North Point light that my father and grandfather kept before me. Far from the sh.o.r.e stands the grey lighthouse, above sunken slimy rocks that are seen when the tide is low, but unseen when the tide is high. Past that beacon for a century have swept the majestic barques of the seven seas. In the days of my grandfather there were many; in the days of my father not so many; and now there are so few that I sometimes feel strangely alone, as though I were the last man on our planet.
From far sh.o.r.es came those white-sailed argosies of old; from far Eastern sh.o.r.es where warm suns s.h.i.+ne and sweet odours linger about strange gardens and gay temples. The old captains of the sea came often to my grandfather and told him of these things, which in turn he told to my father, and my father told to me in the long autumn evenings when the wind howled eerily from the East. And I have read more of these things, and of many things besides, in the books men gave me when I was young and filled with wonder.
But more wonderful than the lore of old men and the lore of books is the secret lore of ocean. Blue, green, grey, white or black; smooth, ruffled, or mountainous; that ocean is not silent. All my days have I watched it and listened to it, and I know it well. At first it told to me only the plain little tales of calm beaches and near ports, but with the years it grew more friendly and spoke of other things; of things more strange and more distant in s.p.a.ce and in time. Sometimes at twilight the grey vapours of the horizon have parted to grant me glimpses of the ways beyond; and sometimes at night the deep waters of the sea have grown clear and phosph.o.r.escent, to grant me glimpses of the ways beneath. And these glimpses have been as often of the ways that were and the ways that might be, as of the ways that are; for ocean is more ancient than the mountains, and freighted with the memories and the dreams of Time.
Out of the South it was that the White s.h.i.+p used to come when the moon was full and high in the heavens. Out of the South it would glide very smoothly and silently over the sea. And whether the sea was rough or calm, and whether the wind was friendly or adverse, it would always glide smoothly and silently, its sails distent and its long strange tiers of oars moving rhythmically. One night I espied upon the deck a man, bearded and robed, and he seemed to beckon me to embark for fair unknown sh.o.r.es. Many times afterward I saw him under the full moon, and ever did he beckon me.
Very brightly did the moon s.h.i.+ne on the night I answered the call, and I walked out over the waters to the White s.h.i.+p on a bridge of moonbeams.
The man who had beckoned now spoke a welcome to me in a soft language I seemed to know well, and the hours were filled with soft songs of the oarsmen as we glided away into a mysterious South, golden with the glow of that full, mellow moon.
And when the day dawned, rosy and effulgent, I beheld the green sh.o.r.e of far lands, bright and beautiful, and to me unknown. Up from the sea rose lordly terraces of verdure, tree-studded, and shewing here and there the gleaming white roofs and colonnades of strange temples. As we drew nearer the green sh.o.r.e the bearded man told me of that land, the Land of Zar, where dwell all the dreams and thoughts of beauty that come to men once and then are forgotten. And when I looked upon the terraces again I saw that what he said was true, for among the sights before me were many things I had once seen through the mists beyond the horizon in the phosph.o.r.escent depths of ocean. There too were forms and fantasies more splendid than I had ever known; the visions of young poets who died in want before the world could learn of what they had seen and dreamed. But we did not set foot upon the sloping meadows of Zar, for it is told that he who treads them may nevermore return to his native sh.o.r.e.
As the White s.h.i.+p sailed silently away from the templed terraces of Zar, we beheld on the distant horizon ahead the spires of a mighty city; and the bearded man said to me, ”This is Thalarion, the City of a Thousand Wonders, wherein reside all those mysteries that man has striven in vain to fathom.” And I looked again, at closer range, and saw that the city was greater than any city I had known or dreamed of before. Into the sky the spires of its temples reached, so that no man might behold their peaks; and far back beyond the horizon stretched the grim, grey walls, over which one might spy only a few roofs, weird and ominous, yet adorned with rich friezes and alluring sculptures. I yearned mightily to enter this fascinating yet repellent city, and beseeched the bearded man to land me at the stone pier by the huge carven gate Akariel; but he gently denied my wish, saying, ”Into Thalarion, the City of a Thousand Wonders, many have pa.s.sed but none returned. Therein walk only daemons and mad things that are no longer men, and the streets are white with the unburied bones of those who have looked upon the eidolon Lathi, that reigns over the city.” So the White s.h.i.+p sailed on past the walls of Thalarion, and followed for many days a southward-flying bird, whose glossy plumage matched the sky out of which it had appeared.
Then came we to a pleasant coast gay with blossoms of every hue, where as far inland as we could see basked lovely groves and radiant arbours beneath a meridian sun. From bowers beyond our view came bursts of song and s.n.a.t.c.hes of lyric harmony, interspersed with faint laughter so delicious that I urged the rowers onward in my eagerness to reach the scene. And the bearded man spoke no word, but watched me as we approached the lily-lined sh.o.r.e. Suddenly a wind blowing from over the flowery meadows and leafy woods brought a scent at which I trembled. The wind grew stronger, and the air was filled with the lethal, charnel odour of plague-stricken towns and uncovered cemeteries. And as we sailed madly away from that d.a.m.nable coast the bearded man spoke at last, saying, ”This is Xura, the Land of Pleasures Unattained.”
So once more the White s.h.i.+p followed the bird of heaven, over warm blessed seas fanned by caressing, aromatic breezes. Day after day and night after night did we sail, and when the moon was full we would listen to soft songs of the oarsmen, sweet as on that distant night when we sailed away from my far native land. And it was by moonlight that we anch.o.r.ed at last in the harbour of Sona-Nyl, which is guarded by twin headlands of crystal that rise from the sea and meet in a resplendent arch. This is the Land of Fancy, and we walked to the verdant sh.o.r.e upon a golden bridge of moonbeams.
In the Land of Sona-Nyl there is neither time nor s.p.a.ce, neither suffering nor death; and there I dwelt for many aeons. Green are the groves and pastures, bright and fragrant the flowers, blue and musical the streams, clear and cool the fountains, and stately and gorgeous the temples, castles, and cities of Sona-Nyl. Of that land there is no bound, for beyond each vista of beauty rises another more beautiful.
Over the countryside and amidst the splendour of cities can move at will the happy folk, of whom all are gifted with unmarred grace and unalloyed happiness. For the aeons that I dwelt there I wandered blissfully through gardens where quaint paG.o.das peep from pleasing clumps of bushes, and where the white walks are bordered with delicate blossoms. I climbed gentle hills from whose summits I could see entrancing panoramas of loveliness, with steepled towns nestling in verdant valleys, and with the golden domes of gigantic cities glittering on the infinitely distant horizon. And I viewed by moonlight the sparkling sea, the crystal headlands, and the placid harbour wherein lay anch.o.r.ed the White s.h.i.+p.
It was against the full moon one night in the immemorial year of Tharp that I saw outlined the beckoning form of the celestial bird, and felt the first stirrings of unrest. Then I spoke with the bearded man, and told him of my new yearning to depart for remote Cathuria, which no man hath seen, but which all believe to lie beyond the basalt pillars of the West. It is the Land of Hope, and in it s.h.i.+ne the perfect ideals of all that we know elsewhere; or at least so men relate. But the bearded man said to me, ”Beware of those perilous seas wherein men say Cathuria lies. In Sona-Nyl there is no pain nor death, but who can tell what lies beyond the basalt pillars of the West?” Natheless at the next full moon I boarded the White s.h.i.+p, and with the reluctant bearded man left the happy harbour for untravelled seas.