Chapter 2629 (1/2)

The fight between the Ji family is really fierce. The roar of the whole challenge arena is constantly heard. Fortunately, the challenge arena is solid, otherwise it can't stand such a fight.

When the two of them were fighting, the competition on the No.1 challenge arena was over. They were fighting against situ Yongwen of the situ family and Gongsun Zimao of the Zhan Gongsun family.

This situ Yongwen is a late Mahayana. Most importantly, this situ Yongwen is the first genius of the younger generation of the situ family. Therefore, this situ Yongwen is one of the most promising people for the situ family to win the top three.

However, there was more than one master in the later period of Mahayana. There were two later periods of Mahayana: situ Yongcai and Wu Chenggang. Wu Chenggang was also a disciple with a different surname.

Both of them are likely to break into the top three of situ family.

As for Gongsun Zimao in Gongsun family, he was only in the early days of Mahayana, so when he met a master like situ family, he had to admit his bad luck.

In the early days of Mahayana, no matter how strong he is, he can't be an opponent of a master in the later days of Mahayana. What's more, situ Yongwen is the most outstanding young generation in situ family.

As a result, their fight is not like that of the Ji family in the third ring. They are both in the middle of the Mahayana period, and there is not a big difference in strength. It is not easy to decide whether they will win or lose in this fight.

Moreover, in fact, the least number of nine ethnic groups at any time is in the late Mahayana period. Generally speaking, like the three most powerful families, they may have more people in the late Mahayana period than the other six families.

This time, the Ji family and the situ family all had three late Mahayana, the Nangong family, the Shangguan family, the Chen family and the Jiang family all had two late Mahayana, and the remaining four families, Gongsun family, Dongfang family and Fengjia, all had only one late Mahayana master.

Chen Jia and Jiang Jia are the two black horses in this competition. There are only five of them in the competition, but there are two masters in the later stage of Mahayana.

So it was unexpected. Of course, Cheng Yu and Chen Yu contributed a lot to the two late Mahayana periods of the Chen family. If they had not helped Chen Hongyuan, the Chen family would have only one Mahayana, just like other families.

Although there is only one more post Mahayana, there will be more chances to compete for the top three. After all, there is one more person.

Even if it adds up like this, there will be only 17 people in the late Mahayana period of Dabi, which is not even one third of the total number of participants in Dabi.

That is to say, three or less than three out of ten people are in the late Mahayana period. This concept is not high to say. But to say low, it doesn't seem to be very low.

But Gongsun Zimao met a late Mahayana in the first round, and he was the strongest in situ family. This kind of luck was really bad.

So, he was out of the game easily, and there was no suspense at all. Because under normal circumstances, the gap between the early and late stages of Mahayana is too big.

After all, not all Mahayana's early days were able to have Cheng Yu's abnormal ability to cross the ranks.

Even sun Mingde, the leader of Gongsun family, watched Gongsun Zimao come down from the challenge arena with a helpless look on his face.