Part 2 (2/2)

Amazonia. James Rollins 79470K 2022-07-22

The slender craft pa.s.sed close enough for Manny to discern the tiny American flag on its side. Above him, the jungle canopy rattled with its rotor wash. Monkeys fled, screaming in fright, and a flock of scarlet macaws broke like a streak of fire across the blue sky.

Then this helicopter was gone, too. It descended toward the open fields around the Brazilian army base, circling to join the other three.

Frowning, Manny whistled for Tor-tor. The huge cat slunk from its hiding place, eyes searching all around.

”It's all right,” he a.s.sured the jaguar.

Thethump-thumping noise died awayas the helicopters settled to the fields.

He crossed to Tor-tor and rested one hand on the great cat's shoulder, which trembled under his touch.

The jaguar's nervousness flowed into him.

Manny headed downhill, settling a palm on the k.n.o.bbed handle of the bullwhip hitched to his belt. ”What the h.e.l.l is the United States military doing here in Sao Gabriel?”

Nathan stood, stripped to his boxers, in the middle of the village's central plaza. Around him lay the Yanomamoshabano, or roundhouse, a circular structure half a football field wide with the central roof cutaway to expose the sky. Women and older men lay sprawled in hammocks under the banana leaf roof, while the younger men, thehuyas, bore spears and bows, ensuring Nathan did not try to flee.

Earlier, as he had been led at spearpoint back to camp, he had tried to explain about the attack by the anaconda, baring the bite marks on his wrist as proof. But no one would listen. Even the village chieftain, who had taken the child from his arms, had waved his words away as if they offended him.

Nathan knew that his voice would not be heard by those around him until the trial was over. It was the Yanomamo way. He had demanded com-bat as a way to buy time, and now no one would listen until the battle was over. Only if the G.o.ds granted him victory would he be heard.

Nathan stood barefoot in the dirt. Off to the side, a group ofhuyas argued over who would accept his challenge and what weapons would be used in the battle. The traditional duel was usually waged with nabrus.h.i.+, slender, eight-foot-long wooden clubs that the combatants used to beat each other. But in more serious duels, deadly weapons were used, such as machetes or spears.

Across the plaza, the throng parted. A single Indian stepped forth. He was tall for a tribesman, almost as tall as Nathan, and wiry with muscle. It was Tama's father, Takaho, the chieftain's brother. He wore nothing but a braided string around his waist into which was tucked the foreskin of his p.e.n.i.s, the typical garb of Yanomamo men. Across his chest were slash lines drawn in ash, while under a monkey-tail headband his face had been painted crimson. His lower lip bulged with a large tuck of tobacco, giving him a belligerent look.

He held out a hand, and one of thehuyas hurried forward and placed a long ax in his palm. The ax's haft was carved of purple snakewood and ended in a pikelike steel head. It was a wicked-looking tool and one of the most savage dueling weapons.

Nate found a similar ax thrust into his own hands.

Across the way, he watched anotherhuya hurry forward and hold out a clay pot full of an oily liquid.

Takaho dipped his axhead into the pot.

Nate recognized the mixture. He had a.s.sisted the shaman in preparing this batch of woorari, in English curare, a deadly paralyzing nerve poison prepared from a liana vine of the moonseed family. The drug was used in hunting monkeys, but today it was intended for a more sinister purpose.

Nathan glanced around. No one came forth to offer a similar pot to anoint his blade. It seemed the battle was not to be exactly even.

The village chief raised a bow over his head and sounded the call for the duel to begin.

Takaho strode across the plaza, wielding the ax with practiced skill.

Nathan lifted his own ax. How could he win here? A single scratch meant death. And if he did win, what would be gained? He had come here to save Tama, and to do that, he would have to slay her father.

Bracing himself, he lifted the ax across his chest. He met the angry eyes of his opponent. ”I didn't hurt your daughter!” he called out fiercely.

Takaho's eyes narrowed. He had heard Nate's words, but mistrust shone in his eyes. Takaho glanced to where Tama was being ministered to by the village shaman. The lanky elder was bowed over the girl,waving a smoking bundle of dried gra.s.s while chanting. Nathan could smell the bitter incense, an acrid form of smelling salts derived from hempweed. But the girl did not move.

Takaho faced Nate. With a roar, the Indian lunged forward, swinging his ax toward Nate's head.

Trained as a wrestler in his youth, Nate knew how to move. He dropped under the ax and rolled to the side, sweeping wide with his own weapon and knocking his opponent's legs out from under him.

Takaho fell hard to the packed dirt, smacking his shoulder and knocking loose his monkey-tail headband. But he was otherwise unharmed. Nate had struck with the blunt side of his ax, refusing to go for a maiming blow.

With the man down, Nate leaped at him, meaning to pin the Indian under his larger frame. If 1could just immobilize him .

But Takaho rolled away with the speed of a cat, then swung again with a savage backstroke of his ax.

Nate reared away from the weapon's deadly arc. The poisoned blade whistled past the tip of his nose and slammed into the dirt between his hands. Relieved at the close call, Nathan was a second too late in dodging the foot kicked at his head. Ears ringing from the blow, he tumbled across the dirt. His own ax bounced out of his stunned hand and skittered into the crowd of onlookers.

Spitting out blood from his split lip, Nathan stood quickly.

Takaho was already on his feet.

As the Indian tugged his embedded ax from the dirt, Nathan noticed the shaman over his shoulder. The elder was now exhaling smoke across Tama's lips, a way of chasing off bad spirits before death.

Around him, the otherhuyas were now chanting for the kill.

Takaho lifted his ax with a grunt and turned to Nate. The Indian's face was a crimson mask of rage. He rushed at Nate, his ax whirling in a blur before him.

Without a weapon, Nate retreated. Sothis is how 1 die . . .

Nate found himself backed against a wall of spears held by other Indians. There was no escape. Takaho slowed for the kill, the ax high over his head.

Nathan felt the p.r.i.c.k of spearheads in his bare back as he instinctively leaned away.

Takaho swung his weapon down with the strength of both shoulders.

”Yulo!” The sharp cry burst through the chantinghuyas. ”Stop!”

Nathan cringed from the blow that never came. He glanced up. The ax trembled about an inch from his face. A dribble of poison dripped onto his cheek.

The shaman, the one who had called out, pushed past other tribesmen into the central plaza. ”Your daughter wakes!” He pointed to Nate. ”She speaks of a giant snake and of her rescue by the white man.” All faces turned to where Tama was sipping weakly at a gourd of water held by a tribeswoman.

Nathan stared up into Takaho's eyes as the Indian faced him again. Takaho's hard expression melted with relief. He pulled away his weapon, then dropped it to the dirt. An empty hand clamped onto Nate's shoulder, and Takaho pulled him to his chest.”Jako,” he said, hugging him tight. ”Brother:”

And just like that, it was over.

The chieftain pushed forward, puffing out his chest. ”You battled the great susuri, the anaconda, and pulled our tribe's daughter from its belly.” He removed a long feather from his ear and tucked it into Nate's hair. It was the tail feather of a harpy eagle, a treasured prize. ”You are no longer anabe, an outsider. You arenowjuko, brother to my brother. You are now Yanomamo:”

A great cheer rose all around theshabono.

Nathan knew this was an honor above all honors, but he still had a pressing concern. ”My sister,” he said, pointing toward Tama. It was taboo to refer to a Yanomamo by his or her given name. Familial designations, real or not, were used instead. Tama moaned softly where she lay. ”My sister is still sick.

She has suffered injuries that the healers in Sao Gabriel can help mend. I ask that you allow me to take her to the town's hospital:”

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