Part 17 (1/2)
The convention in its results was full of encouragement and joy.
Insignificant as had been our beginning two years before, here were twenty churches and more than one thousand members ready to cooperate together and plant the cause in this infant Territory. This meeting also introduced us to many new acquaintances. Eld. S. G. Brown, of Emporia, had been diligently employed planting churches along the Neosho River from Emporia to Leroy. Bro. Ephraim Philips, at Leroy, also at that time became known to us. Bro. Philips, after some years, returned to Pennsylvania, and there went into the oil business with his brother; the brothers were successful, and afterwards distinguished themselves by a generous and Christian liberality. Bro.
Crocker also, before his death, had won a large place in the hearts of his brethren. Elder Wm, Gans, at that time of Lanesfield, but afterwards of Olathe, will long be remembered with earnest affection; and it was at this time that he became known to us.
For reasons that we have already mentioned, the General Missionary Society had done nothing for us, but seeing that we were fighting a brave battle, and that we were keeping the peace with each other, they felt themselves moved to help us. Eld. D. S. Burnett was at this time employed preaching in Western Missouri, and was deputed by the Missionary Board to visit G. W. Hutchinson at Lawrence, who was winning golden opinions as an eminently successful evangelist. Bro. H.
was not at home, but was away holding a protracted meeting, and Bro.
Burnett therefore called on his wife. Mrs. Hutchinson was a pious, refined, and educated New England woman, who had married her husband after he had become known as the most successful evangelist in the ”Old Christian Order” in the New England States. She had with pain seen him turned aside from his chosen work by hard necessities, and was now greatly rejoiced to see him once more a preacher. Bro. B. was an accomplished gentleman, whose polished and cultivated manners sometimes laid him open to the charge of a proud and aristocratic exclusiveness; but this Yankee lady herself knew how to queen it, and stood before him with no sense of inferiority. She frankly said to him that herself and husband were abolitionists, but that they knew the value of peace, and would do what could be done, in good conscience, to make peace and keep it. Bro. Burnett evidently went away from Lawrence with a good opinion of this family of Yankee abolitionists, and Bro. H. was immediately accepted as a missionary of the General Missionary Society. He used quietly to indicate to me that, as touching this interview, his wife was a better general than himself, and that it was lucky for him that he was not at home.
And so we two became missionaries, sustained by two different, and, in one particular, antagonistic missionary societies. Of course we did not quarrel; why should we? If I was sometimes charged with abolitionism, was not this man blacker than myself? We often traveled together, and held protracted meetings under the same tent. I had for a lifetime studied this plea which we make for a return to primitive and apostolic Christianity, and it was, therefore, my business to press upon the people the duty to yield a loyal obedience to the Lord Jesus Christ as our only Lawgiver and King, and thus to renounce all human leaders.h.i.+p and the authority of all human opinions; and it became the business of Bro. Hutchinson to win the people by his magnetic power, and fill them with his own enthusiasm, and thus induce them to act on the convictions that had been already formed in their hearts.
I take on myself to say there never have been two more diligent evangelists than were Bro. Hutchinson and myself in the year that followed the Big Springs Convention. Looking over the whole ground, I am able to see that in that year was laid the foundation for that abiding prosperity that has distinguished our effort down to the present time.
CHAPTER x.x.x.
There had come to the Big Springs Convention two brethren--Father Gillespie and his son, William Gillespie, living at St. George, on the Kansas River, fifty miles above Topeka and about eight miles below Manhattan. These brethren came to tell us that here were two settlements of brethren waiting to be organized into churches; and Bro. Hutchinson and myself both visited them during the ensuing autumn. A military road ran up the Kansas River from Fort Leavenworth to Fort Riley, pa.s.sing through the village of St. George, But if I were to go to St. George by this route, I would lose thirty miles of travel, and I therefore determined to start directly west from my place of residence. But, in doing so, I would have to cross the Pottawatomie Indian Reserve, on which for forty miles there was not the habitation of a white man. Stopping over night with Bro. J. W.
Williams, on the eastern border of the Reserve, I started betimes to St. George, traveling to the west. But night came on, and I had not reached the line of white settlements. I picketed my horse on the prairie, made a pillow of my saddle, and slept until morning. The night was warm and pleasant, and I did not suffer with the cold, and in the morning I was ready betimes to ride on to the residence of Bro.
Gillespie. He was so glad to see me. It was worth a journey of one hundred miles to get such a welcome. And then there was Sister Gillespie, and a house full of young Gillespies, and they were all so glad to see me.
”Have you had your breakfast?”
”No.”
”Well, where did you lodge?”
This was a poser. I attempted to pa.s.s the question by; but nothing would do, and I had to confess I slept under the canopy of heaven.
”O, dear! O, dear!” And had it come to this that their preacher had to sleep on the prairie! This was a family of hospitable Kentuckians, who were born to a love of music, and the old gentleman was a fiddler, and next to his Bible he loved his fiddle. Of course, we had a grand, good time, and were all filled with joy; and this was the beginning of the churches on the upper waters of the Kansas River. Twelve miles above St. George was Ashland, where we found Bro. N. B. White, father to A.
J. White, who has. .h.i.therto been pastor of the church at Leavenworth City; but since has been acting as district evangelist. Bro. N. B.
White came from Carthage, Ky., and long remained a faithful and indefatigable preacher. In my experience as an evangelist, I have known many men of superior Christian excellence; but never one man of more singleness and integrity of heart; never one man that had a clearer conception of the ultimate purposes and results of Christianity; never a man whose life was more unselfish and self-sacrificing. Being of an intensely nervous and high-strung organization, and doing his work in a mixed population that would have taxed the patience of Job in its management, it is no wonder that Bro.
White was sometimes misunderstood, and, like all reformers, was made to feel that he was living before his time.
Thus pa.s.sed in abundant labors the year 1860, and the time drew on for our yearly meeting, which had been appointed to be held at Prairie City in September, 1861. The brethren came together with real enthusiasm. During the past year the number of Disciples had been multiplied, and the cause had been greatly strengthened. It had been a year of constant ingathering. New churches reported themselves at this meeting, and brethren whom we had never known before. As evidence of what was being accomplished I will copy a note which I find appended to the minutes of the Prairie City meeting:
The following letter was received from a church meeting in Monroe towns.h.i.+p, Anderson County, said church being of the ”Old Christian Order”:
_To the Elders of the State Meeting at Prairie City_:
We, the Church of G.o.d meeting at North Pottawatomie, do recommend to your honorable body, Bro. Samuel Anderson, as our pastor. We also represent our church as in good standing and in full fellows.h.i.+p, numbering twenty-eight members.
Bro. Anderson, the bearer of the above letter, came before the Convention and said: ”It does yet appear to me that a man's sins are forgiven as soon as he believes; but I do not think that for this cause there ought to be a schism between us. I am willing to unite with you in exhorting men to obey all the commands of the gospel, and in seeking to unite all Christians on the one foundation.”
But there appeared one cloud in our horizon, one cause to hinder the perfect success of this, our second yearly meeting. The country was full of rumors of war, and there seemed impending a great national conflict. Bro. Hutchinson had been for one year an eminently successful evangelist; but now he went into the Union army as an army chaplain, and thus his work among us ceased. And now the war was upon us; we were predestined to see dark days, and the hearts of the people were full of forebodings of evil. Many of our young men went into the army, and for two years the produce raised by the farmers brought almost nothing, and many of our preachers retired from their work. And then there appeared in the land wolves in sheep's clothing--thieves wearing the disguise of loyalty to the ”old flag,” and who held themselves self-elected to punish ”rebel sympathizers,” and in the estimation of this gentry the best evidence that could be had that a man was a rebel sympathizer was, that he owned a good span of horses.
It is said, ”There is no great loss without some small gain,” and these evil days gave opportunity to some of us who owed a debt of grat.i.tude for kindness rendered to us when we were in sore straits, to pay back this debt by demanding justice on behalf of loyal citizens of Kansas, whose only offense was that they had been born in the South.
It is the purpose of this series of articles to tell how two peoples, the one from the South and the other from the North--the one the sons of the Puritans, and the other the children of the younger sons of the old English cavaliers--came together and settled in one Territory; how they were divided by the question of American slavery, and how they strove in an antagonism as fierce as that which once subsisted between the Saxon and Norman in Old England; how they peacefully settled their controversy, and in one-third of a century have grown into an eminently peaceful, prosperous, enterprising and well-ordered commonwealth, that stands conspicuous as an ill.u.s.tration and proof of the excellence of our national inst.i.tutions. We are also to tell how that, out of the furnace fires of such a strife, a community of churches grew up that have for their purpose a restoration of primitive and apostolic Christianity, and the unity of all Christians under a supreme loyalty, to the Lord Jesus Christ as our only Leader and Lawgiver, and as the great Author of our American civilization. We are also to tell how the discipline of such a strife has created a people of such heroic temper, that this has been the first government among the nations to grapple with the saloon power in a final and decisive battle, which has banished it beyond the boundaries of the State, and has branded it as an enemy to Christian homes, an enemy to our Christian civilization, and an enemy to the welfare of the whole human race. Other States have paltered with the evil by means of feeble and frivolous legislation, but Kansas has grappled the monster by the throat by incorporating Prohibition into its fundamental law.