Part 26 (1/2)

There's a something in unselfish sacrifice in their behalf that draws the crowd peculiarly and tremendously. Jesus said that if He were lifted up He would draw men. And He has. He was lifted up as none other, and He has been drawing men ever since as none other ever has or can. Quite apart from other truths involved, that sacrifice of His had in itself the tremendous drawing power of all unselfish action.

And sacrifice brews a subtle fragrance of its own that clings to the person as the soft sweet odor of wild roses. No one is ever conscious that there is any such fragrance going out to others. He knows the inner sweets that none know but they who give sacrifice brewing room within themselves.

Such folks don't stop to think about themselves, except to be thinking of helping and not hindering.

The very winsomeness of the sacrifice spirit has led men to the seeking of sacrifice. It seems strange to us that earnest men in other generations have sought by self-inflicted suffering to attain to the power that goes with sacrifice. And even yet some morbid people may be found following in their steps.

Don't they know that out in common daily life the knife of sacrifice is held across the path constantly, sharp edge out, barring the way? And no one can go faithfully his common round, with flag at masthead, and needs crowding in at front and rear and sides, without meeting its cutting edge.

That edge cutting in as you push on frees out the fine fragrance. Whenever you meet a man or woman with that fine winsomeness of spirit that can't be a.n.a.lyzed, but only felt, you may know that there's been some of this sort of sharp cutting within.

Blood is a rare fertilizer. They tell me that the bit of ground over in Belgium called Waterloo bears each spring a crop of rare blue forget-me-nots. That bit of ground had very unusual gardening. Ploughed up by cannon-and gun-shot, sown deep with men's lives, ”worked” never so thoroughly by toiling, struggling feet, moistened with the gentle rain of dying tears, and soaked with red life, it now yields its yearly harvest of beauty. All life's a Waterloo and can be made to yield a rich growth of fragrant flowers.

The Fellows.h.i.+p of Scars.

And there's yet more of this winsomeness. There's a spirit power that goes out of sacrifice. It reaches far beyond the limited personal circle, out to the ends of the earth. It can't be a.n.a.lyzed, nor defined, nor described, but it can be felt. We don't know much about the law of spirit currents. But we know the spirit currents themselves, for every one is affected by them and every one is sending them out of himself.

You pick up a book, and suddenly find there's a something in it that takes hold of you irresistibly. A flame seems to burn in it, and then in you.

Invisible fingers seem to reach out of the page and play freely up and down the key-board of your heart. Why is it? I don't know much about it.

It's an elusive thing. But I can tell you my conviction, that grows stronger daily.

There's a life back of that book; there is sacrifice in that life of the keen, cutting sort; and Jesus is in that life, too, giving it His personal flavor. The life back of the book has come into the book. It's that life you are feeling as you read. Spirit power knows nothing about distance.

The man who yields to sacrifice has a world-field, and is touching his field in a sense far greater than he ever knows.

And there is still more. The Master knows our sacrifices. He keenly notes the spirit that would give all, even as He did. He can breathe most of His own spirit into such a life. For it is most open to Him. He can do most through that spirit, for it comes nearest to His own. His own winsomeness breathes out of that life constantly.

There's a simple little tale that comes dressed in very homely garb. The story has in it a bit of that that makes the heart burn. It has all the marks of real life. It runs thus:

”In one poor room, that was all their home, A mother lay on her bed, Her seven children around her; And, calling the eldest, she said:

'I'm going to leave you, Mary; You're nearly fourteen, you know; And now you must be a good girl, dear, And make me easy to go.

'You can't depend much on father; But just be patient, my child, And keep the children out of his way Whenever he comes home wild.

'And keep the house as well as you can; And, little daughter, think He didn't use to be so; Remember, it's all the drink.'

The weeping daughter promised Always to do her best; And, closing her eyes over weary life, The mother entered her rest.

And Mary kept her promise As faithfully as she might.

She cooked, and washed, and mended, And kept things tidy and bright.

And when the father came home drunk, The children were sent to bed, And Mary waited alone, and took The beatings in their stead.

And the little chubby fingers lost Their childish softness and grace, And toughened and chapped and calloused, And the rosy, childish face.

Grew thin and haggard and anxious, Careworn, tired, and old, As on those slender shoulders The burdens of life were rolled.

So, when the heated season Burned pitiless overhead, And up from the filth of the noisome street The fatal fever spread,