Part 24 (1/2)
CHAPTER LXXIII.
FIRST COMMUNION ON ANIWA.
AND this leads me to relate the story of our First Communion on Aniwa.
It was Sabbath, 24th October 1869; and surely the Angels of G.o.d and the Church of the Redeemed in Glory were amongst the ”great cloud of witnesses” who eagerly ”peered” down upon the scene,--when we sat around the Lord's Table and partook the memorials of His body and blood with those few souls rescued out of the Heathen World. My Communicants' Cla.s.s had occupied me now a considerable time. The conditions of attendance at this early stage were explicit, and had to be made very severe, and only twenty were admitted to the roll. At the final examination only twelve gave evidence of understanding what they were doing, and of having given their hearts to the service of the Lord Jesus. At their own urgent desire, and after every care in examining and instructing, they were solemnly dedicated in prayer to be baptized and admitted to the Holy Table. On that Lord's Day, after the usual opening Service, I gave a short and careful exposition of the Ten Commandments and of the Way of Salvation according to the Gospel. The twelve Candidates then stood up before all the inhabitants there a.s.sembled; and, after a brief exhortation to them as Converts, I put to them the two questions that follow, and each gave an affirmative reply, ”Do you, in accordance with your profession of the Christian Faith, and your promises before G.o.d and the people, wish me now to baptize you?”
And--”Will you live henceforth for Jesus only, hating all sin and trying to love and serve your Saviour?”
Then, beginning with the old Chief, the twelve came forward, and I baptized them one by one according to the Presbyterian usage. Two of them had also little children, and they were at the same time baptized, and received as the lambs of the flock. Solemn prayer was then offered, and in the name of the Holy Trinity the Church of Christ on Aniwa was formally const.i.tuted. I addressed them on the words of the Holy Inst.i.tution--1 Corinthians xi. 23--and then, after the prayer of Thanksgiving and Consecration, administered the Lord's Supper, the first time since the Island of Aniwa was heaved out of its coral depths! Mrs.
M'nair, my wife, and myself, along with six Aneityumese Teachers, communicated with the newly baptized twelve. And I think, if ever in all my Earthly experience, on that day I might truly add the blessed words--”Jesus in the midst.”
The whole Service occupied nearly three hours. The Islanders looked on with a wonder whose unwonted silence was almost painful to bear. Many were led to inquire carefully about everything they saw, so new and strange. For the first time the Dorcas Street Sabbath School Teachers'
gift from South Melbourne Presbyterian Church was put to use--a new Communion Service of silver. They gave it in faith that we would require it, and in such we received it. And now the day had come and gone! For three years we had toiled and prayed and taught for this. At the moment when I put the bread and wine into those dark hands, once stained with the blood of Cannibalism, but now stretched out to receive and partake the emblems and seals of the Redeemer's love, I had a foretaste of the joy of Glory that well-nigh broke my heart to pieces. I shall never taste a deeper bliss till I gaze on the glorified face of Jesus Himself.
On the afternoon of that Communion Day an open-air Prayer Meeting was held under the shade of the great banyan tree in front of our Church.
Seven of the new Church members there led the people in prayer to Jesus, a hymn being sung after each. My heart was so full of joy that I could do little else but weep. Oh, I wonder, I wonder, when I see so many good Ministers at home, crowding each other and treading on each other's heels, whether they would not part with all their home privileges, and go out to the Heathen World and reap a joy like this--”the joy of the Lord.”
CHAPTER LXXIV.
THE NEW SOCIAL ORDER.
THE new Social Order, referred to already in its dim beginnings, rose around us like a sweet-scented flower. I never interfered directly, unless expressly called upon or appealed to. The two princ.i.p.al Chiefs were impressed with the idea that there was but one law--the Will of G.o.d; and one rule for them and their people as Christians--to please the Lord Jesus. In every difficulty they consulted me. I explained to them and read in their hearing the very words of Holy Scripture, showing what appeared to me to be the will of G.o.d and what would please the Saviour; and then sent them away to talk it over with their people, and to apply these principles of the Word of G.o.d as wisely as they could according to their circ.u.mstances. Our own part of the work went on very joyfully, notwithstanding occasional trying and painful incidents. Individual cases of greed and selfishness and vice brought us many a bitter pang.
But the Lord never lost patience with us, and we durst not therefore lose patience with them! We trained the Teachers, we translated and printed and expounded the Scriptures, we ministered to the sick and dying; we dispensed medicines every day, we taught them the use of tools, we advised them as to laws and penalties; and the New Society grew and developed, and bore amidst all its imperfections some traces of the fair Kingdom of G.o.d amongst men.
Our life and work will reveal itself to the reader if I briefly outline a Sabbath Day on Aniwa. Breakfast is partaken of immediately after daylight. The Church bell then rings, and ere it stops every wors.h.i.+per is seated. The Natives are guided in starting by the sunrise, and are forward from farthest corners at this early hour. The first Service is over in about an hour; there is an interval of twenty minutes; the bell is again rung, and the second Service begins. We follow the ordinary Presbyterian ritual; but in every Service I call upon an Elder or a Church Member to lead in one of the prayers, which they do with great alacrity and with much benefit to all concerned.
As the last wors.h.i.+per leaves, at close of second Service, the bell is sounded twice very deliberately, and that is the signal for the opening of my Communicants' Cla.s.s. I carefully expound the Church's Shorter Catechism, and show how its teachings are built upon Holy Scripture, applying each truth to the conscience and the life. This cla.s.s is conducted all the year round; and from it, step by step, our Church Members are drawn as the Lord opens up their way, the most of them attending two full years at least before being admitted to the Lord's Table. This discipline accounts for the fact that so very few of our baptized converts have ever fallen away--as few in proportion, I verily believe, as in Churches at home. Meantime, many of the Church members have been holding a prayer-meeting amongst themselves in the adjoining School,--a thing started of their own free accord,--in which they invoke G.o.d's blessing on all the work and wors.h.i.+p of the day.
Having s.n.a.t.c.hed a brief meal of tea, or a cold dinner cooked on Sat.u.r.day, the bell rings within an hour, and our Sabbath School a.s.sembles,--in which the whole inhabitants, young and old, take part, myself superintending and giving the address, as well as questioning on the lesson, Mrs. Paton teaching a large cla.s.s of adult women, and the Elders and best readers instructing the ordinary cla.s.ses for about half-an-hour or so.
About one o'clock the School is closed, and we then start off on our village tours. An experienced Elder, with several Teachers, takes one side of the Island this Sabbath, I with another company taking the other side, and next Sabbath we reverse the order. A short Service is conducted in the open air, or in Schoolrooms, at every village that can be reached and on their return they report to me cases of sickness, or any signs of progress in the work of the Lord. The whole Island is thus steadily and methodically evangelized.
As the sun is setting I am creeping home from my village tour; and when darkness begins to approach, the canoe drum is beat at every village, and the people a.s.semble under the banyan tree for evening village prayers. The Elder or Teacher presides. Five or six hymns are joyously sung, and five or six short prayers offered between, and thus the evening hour pa.s.ses happily in the fellows.h.i.+p of G.o.d. On a calm evening, after Christianity had fairly taken hold of the people, and they loved to sing over and over again their favorite hymns, these village prayer-meetings formed a most blessed close to every day, and set the far-distant bush echoing with the praises of G.o.d.
Nor is our week-day life less crowded or busy, though in different ways.
At gray dawn on Monday, and every morning, the _Tavaka_ (= the canoe drum) is struck in every village on Aniwa. The whole inhabitants turn in to the early School, which lasts about an hour and a half, and then the Natives are off to their plantations. Having partaken of breakfast, I then spend my forenoon in translating or printing, or visiting the sick, or whatever else is most urgent. About two o'clock the Natives return from their work, bathe in the sea, and dine off cocoanut, breadfruit, or anything else that comes handily in the way. At three o'clock the bell rings, and the afternoon School for the Teachers and the more advanced learners then occupy my wife and myself for about an hour and a half.
After this, the Natives spend their time in fis.h.i.+ng or lounging or preparing supper,--which is amongst them always _the_ meal of the day.
Towards sundown the _Tavaka_ sounds again, and the day closes amid the echoes of village prayers from under their several banyan trees.
Thus day after day and week after week pa.s.sed over us on Aniwa; and much the same on all the Islands where the Missionary has found a home. In many respects it is a simple and happy and beautiful life; and the man whose heart is full of things that are dear to Jesus, feels no desire to exchange it for the poor frivolities of what calls itself ”Society,”
which seems to find its life in pleasures that Christ cannot be asked to share, and in which, therefore, Christians should have neither lot nor part.
CHAPTER LXXV.
THE ORPHANS AND THEIR BISCUITS.