Part 26 (1/2)
THE Chief of next importance on Aniwa was Nerwa, a keen debater, all whose thoughts ran in the channels of logic. When I could speak a little of their language I visited and preached at his village; but the moment he discovered that the teaching about Jehovah was opposed to their Heathen customs, he sternly forbade us. One day, during my address, he blossomed out into a full-fledged and p.r.o.nounced Agnostic (with as much reason at his back as the European type!), and angrily interrupted me:
”It's all lies you come here to teach us, and you call it wors.h.i.+p! You say your Jehovah G.o.d dwells in Heaven. Who ever went up there to hear Him or see Him? You talk of Jehovah as if you had visited His Heaven.
Why, you cannot climb even to the top of one of our cocoanut trees, though we can and that with ease! In going up to the roof of your own Mission House you require the help of a ladder to carry you. And even if you could make your ladder higher than our highest cocoanut tree, on what would you lean its top? And when you get to its top, you can only climb down the other side and end where you began! The thing is impossible. You never saw that G.o.d; you never heard Him speak; don't come here with any of your white lies, or I'll send my spear through you.”
He drove us from his village, and furiously threatened murder, if we ever dared to return. But very shortly thereafter the Lord sent us a little orphan girl from Nerwa's village. She was very clever, and could soon both read and write, and told over all that we taught her. Her visits home, or at least amongst the villagers where her home had been, her changed appearance and her childish talk, produced a very deep interest in us and in our work.
An orphan boy next was sent from that village to be kept and trained at the Mission House, and he too took back his little stories of how kind and good to him were Missi the man and Missi the woman. By this time Chief and people alike were taking a lively interest in all that was transpiring. One day the Chief's wife, a quiet and gentle woman, came to the Wors.h.i.+p and said, ”Nerwa's opposition dies fast. The story of the Orphans did it! He has allowed me to attend the Church, and to get the Christian's book.”
We gave her a book and a bit of clothing. She went home and told everything. Woman after woman followed her from that same village, and some of the men began to accompany them. The only thing in which they showed a real interest was the children singing the little hymns which I had translated into their own Aniwan tongue, and which my wife had taught them to sing very sweetly and joyfully. Nerwa at last got so interested that he came himself, and sat within earshot, and drank in the joyful sound. In a short time he drew so near that he could hear the preaching, and then began openly and regularly to attend the Church. His keen reasoning faculty was constantly at work. He weighed and compared everything he heard, and soon out-distanced nearly all of them in his grasp of the ideas of the Gospel. He put on clothing, joined our School, and professed himself a follower of the Lord Jesus. He eagerly set himself, with all his power, to bring in a neighboring Chief and his people, and const.i.tuted himself at once an energetic and very p.r.o.nounced helper to the Missionary.
On the death of Naswai, Nerwa at once took his place in carrying my Bible to the Church, and seeing that all the people were seated before the stopping of the bell. I have seen him clasping the Bible like a living thing to his breast, as if he would cry, ”Oh, to have this treasure in my own words of Aniwa!”
When the Gospels of Matthew and Mark were at last printed in Aniwan, he studied them incessantly, and soon could read them freely. He became the Teacher in his own village School, and delighted in instructing others.
He was a.s.sisted by Ruwawa, whom he himself had drawn into the circle of Gospel influence; and at our next election these two friends were appointed Elders of the Church, and greatly sustained our hands in every good work on Aniwa.
After years of happy useful service, the time came for Nerwa to die. He was then so greatly beloved that most of the inhabitants visited him during his long illness. He read a bit of the Gospels in his own Aniwan, and prayed with and for every visitor. He sang beautifully, and scarcely allowed any one to leave his bedside without having a verse of one or other of his favorite hymns, ”Happy Land,” and ”Nearer, my G.o.d, to Thee.”
On my last visit to Nerwa, his strength had gone very low, but he drew me near his face, and whispered, ”Missi, my Missi, I am glad to see you.
You see that group of young men? They came to sympathize with me; but they have never once spoken the name of Jesus, though they have spoken about everything else! They could not have weakened me so, if they had spoken about Jesus! Read me the story of Jesus; pray for me to Jesus.
No! stop, let us call them, and let me speak with them before I go.”
I called them all around him, and he strained his dying strength, and said, ”After I am gone, let there be no bad talk, no Heathen ways. Sing Jehovah's songs, and pray to Jesus, and bury me as a Christian. Take good care of my Missi, and help him all you can. I am dying happy and going to be with Jesus, and it was Missi that showed me this way. And who among you will take my place in the village School and in the Church? Who amongst you all will stand up for Jesus?”
Many were shedding tears, but there was no reply; after which the dying Chief proceeded, ”Now let my last work on Earth be this--We will read a chapter of the Book, verse about, and then I will pray for you all, and the Missi will pray for me, and G.o.d will let me go while the song is still sounding in my heart!”
At the close of this most touching exercise, we gathered the Christians who were near by close around, and sang very softly in Aniwan, ”There is a Happy Land.” As they sang, the old man grasped my hand, and tried hard to speak, but in vain. His head fell to one side, ”the silver cord was loosed, and the golden bowl was broken.”
CHAPTER Lx.x.xI.
RUWAWA.
His great friend, Ruwawa the Chief, had waited by Nerwa like a brother till within a few days of the latter's death, when he also was smitten down apparently by the same disease. He was thought to be dying, and he resigned himself calmly into the hands of Christ, One Sabbath afternoon, sorely distressed for lack of air, he instructed his people to carry him from the village to a rising ground on one of his plantations. It was fallow; the fresh air would reach him; and all his friends could sit around him. They extemporized a rest--two posts stuck into the ground, slanting, sticks tied across them, then dried banana leaves spread on these and also as a cus.h.i.+on on the ground--and there sat Ruwawa, leaning back and breathing heavily. After the Church Services, I visited him, and found half the people of that side of the Island sitting round him, in silence, in the open air. Ruwawa beckoned me, and I sat down before him. Though suffering sorely, his eye and face had the look of ecstasy.
”Missi,” he said, ”I could not breathe in my village; so I got them to carry me here, where there is room for all. They are silent and they weep, because they think I am dying. If it were G.o.d's will, I would like to live and to help you in His work. I am in the hands of our dear Lord, If he takes me, it is good; if He spares me, it is good! Pray, and tell our Saviour all about it.”
I explained to the people that we would tell our Heavenly Father how anxious we all were to see Ruwawa given back to us strong and well to work for Jesus, and then leave all to His wise and holy disposal. I prayed, and the place became a very Bochim. When I left him, Ruwawa exclaimed, ”Farewell, Missi; if I go first, I will welcome you to Glory; if I am spared, I will work with you for Jesus; so all is well!”
One of the young Christians followed me and said, ”Missi, our hearts are very sore! If Ruwawa dies, we have no Chief to take his place in the Church, and it will be a heavy blow against Jehovah's Wors.h.i.+p on Aniwa.”
I answered, ”Let us each tell our G.o.d and Father all that we feel and all that we fear; and leave Ruwawa and our work in His holy hands.”
We did so with earnest and unceasing cry. And when all hope had died out of every heart, the Lord began to answer us; the disease began to relax its hold, and the beloved Chief was restored to health. As soon as he was able, though still needing help, he found his way back to the Church, and we all offered special thanksgiving to G.o.d. He indicated a desire to say a few words; and although still very weak, spoke with great pathos thus:
”Dear Friends, G.o.d has given me back to you all. I rejoice thus to come here and praise the great Father, who made us all, and who knows how to make and keep us well. I want you all to work hard for Jesus, and to lose no opportunity of trying to do good and so to please Him. In my deep journey away near to the grave, it was the memory of what I had done in love to Jesus that made my heart sing. I am not afraid of pain,--my dear Lord Jesus suffered far more for me, and teaches me how to bear it. I am not afraid of war or famine or death, or of the present or of the future; my dear Lord Jesus died for me, and in dying I shall live with him in Glory. I fear and love my dear Lord Jesus, because He loved me and gave Himself for me.”
Then he raised his right hand, and cried in a soft, full-hearted voice: ”My own, my dear Lord Jesus!” and stood for a moment looking joyfully upward, as if gazing into his Saviour's face. When he sat down, there was a long hush, broken here and there by a smothered sob, and Ruwawa's words produced an impression that is remembered to this day.
In 1888, when I visited the Islands, Ruwawa was still devoting himself heart and soul to the work of the Lord on Aniwa. a.s.sisted by Koris, a Teacher from Aneityum, and visited annually by our ever dear and faithful friends, Mr. and Mrs. Watt, from Tanna, the good Ruwawa carried forward all the work of G.o.d on Aniwa, along with others, in our absence as in our presence. The meetings, the Communicants' Cla.s.s, the Schools, and the Church Services are all regularly conducted and faithfully attended. ”Bless the Lord, O my soul!”
CHAPTER Lx.x.xII.