Part 2 (1/2)

Every one attentively gave ears to me, hoping by this means to save my life. Uppon this heere comes a great number of armed men, enters the Cabban, where finding mee yett tyed with my cords, fitting by my parents, made their addresses to my father, and spak to him very loud. After a while my father made me rise and delivers me into their hands. My mother seeing this, cryes and laments with both my sisters, and I believing in a terrible motion to goe directly on to the place of execution. I must march, I must yeeld wheere force is predominant att the publique place.

I was conducted where I found a good company of those miserable wretches, alltogether beaten with blowes, covered with blood, and bourned. One miserable frenchman, yett breathing, having now ben consumed with blowes of sticks, past so through the hands of this inraged crew, and seeing he could [bear] no more, cutt off his head and threw it into the fire. This was the end of this Execrable wofull body of this miserable.

They made me goe up the scaffold where weare 5 men, 3 women, and 2 children captives, and I made the Eleventh. There weare severall scaffolds nigh one an other, where weare these wretches, who with dolefull singings replenished the heavens with their Cryes. For I can say that an houre before the weather approved very faire, and in an instant the weather changed and rayned Extremely. The most part retired for to avoid this hayle, and now we must expect the full rigour of the weather by the retiration of those perfidious [persons], except one part of the Band of h.e.l.l who stayed about us for to learn the trade of barbary; ffor those litle devils seeing themselves all alone, continued [a] thousand inventions of wickednesse. This is nothing strang, seeing that they are brought up, and suck the crueltie from their mother's brest.

I prolong a litle from my purpose of my adventure for to say the torments that I have seen souffred att Coutu, after that they have pa.s.sed the sallett, att their entering in to the village, and the rencounters that they meet ordinarily in the wayes, as above said. They tie the prisoners to a poast by their hands, their backs tourned towards the hangman, who hath a bourning fire of dry wood and rind of trees, which doth not quench easily.

They putt into this fire hattchets, swords, and such like instruments of Iron. They take these and quench them on human flesh. They pluck out their nailes for the most part in this sort. They putt a redd coale of fire uppon it, and when it is swolen bite it out with their teeth. After they stop the blood with a brand which by litle and litle drawes the veines the one after another from off the fingers, and when they draw all as much as they can, they cutt it with peeces of redd hott Iron; they squeeze the fingers between 2 stones, and so draw the marrow out of the boanes, and when the flesh is all taken away, they putt it in a dishfull of bourning sand. After they tye your wrist with a corde, putting two for this effect, one drawing him one way, another of another way. If the sinews be not cutt with a stick, putting it through & tourning it, they make them come as fast as they can, and cutt them in the same way as the others. Some others cutt peeces of flesh from all parts of the body & broyle them, gett you to eat it, thrusting them into yor mouth, puting into it a stick of fire. They breake your teeth with a stoane or clubbs, and use the handle of a kettle, and upon this do hang 5 or 6 hattchetts, red hott, which they hang about their neck and roast your leggs with brands of fire, and thrusting into it some sticks pointed, wherein they put ledd melted and gunnepowder, and then give it fire like unto artificiall fire, and make the patient gather it by the stumps of his remalning fingers. If he cannot sing they make him quack like a henne.

I saw two men tyed to a rope, one att each end, and hang them so all night, throwing red coales att them, or bourning sand, and in such like bourne their feet, leggs, thighs, and breech. The litle ones doe exercise themselves about such cruelties; they deck the bodyes all over with hard straw, putting in the end of this straw, thornes, so leaves them; now & then gives them a litle rest, and sometimes gives them fresh watter and make them repose on fresh leaves. They also give them to eat of the best they have that they come to themselves againe, to give them more torments.

Then when they see that the patient can no more take up his haire, they cover his head with a platter made of rind full of bourning sand, and often getts the platter a fire. In the next place they cloath you with a suit made of rind of a tree, and this they make bourne out on your body. They cutt off your stones and the women play with them as with balles. When they See the miserable die, they open him and pluck out his heart; they drink some of his blood, and wash the children's heads with the rest to make them valient. If you have indured all the above said torments patiently and without moanes, and have defied death in singing, then they thrust burning blades all along your boanes, and so ending the tragedie cutt off the head and putt it on the end of a stick and draw his body in quarters which they hawle about their village. Lastly [they] throw him into the watter or leave [him] in the fields to be eaten by the Crowes or doggs.

Now lett me come to our miserable poore captives that stayed all along [through] the raine upon the scaffold to the mercy of 2 or 300 rogues that shott us with litle arrowes, and so drew out our beards and the haire from those that had any. The showre of rayne being over, all come together againe, and having kindled fires began to burne some of those poore wretches. That day they pluckt 4 nailes out of my fingers, and made me sing, though I had no mind att that time. I became speechlesse oftentimes; then they gave me watter wherin they boyled a certain herbe that the gunsmiths use to pollish their armes. That liquour brought me to my speech againe. The night being come they made me come downe all naked as I was, & brought to a strang Cottage. I wished heartily it had ben that of my parents. Being come, they tyed me to a poast, where I stayed a full houre without the least molestation.

A woman came there with her boy, inticed him to cutt off one of my fingers with a flint stoan. The boy was not 4 yeares old. This [boy] takes my finger and begins to worke, but in vaine, because he had not the strength to breake my fingers. So my poore finger escaped, having no other hurt don to it but the flesh cutt round about it. His mother made him suck the very blood that runn from my finger. I had no other torment all that day. Att night I could not sleepe for because of the great paine. I did eat a litle, and drunk much watter by reason of a feaver I caught by the cruel torment I suffred.

The next morning I was brought back againe to the scaffold, where there were company enough. They made me sing a new, but my mother came there and made [me] hould my peace, bidding me be cheerfull and that I should not die. Shee brought mee some meate. Her coming comforted me much, but that did not last long; ffor heare comes severall old people, one of which being on the scaffold, satt him downe by me, houlding in his mouth a pewter pipe burning, tooke my thumb and putt it on the burning tobacco, and so smoaked 3 pipes one after another, which made my thumb swell, and the nayle and flesh became as coales. My mother was allwayes by me to comfort me, but said not what I thought. That man having finished his hard worke, but I am sure I felt it harder to suffer it. He trembled, whether for feare or for so much action I cannot tell. My mother tyed my fingers with cloath, and when he was gon shee greased my haire and combed my haire with a wooden comb, fitter to combe a horse's tayle then anything else. Shee goes back againe.

That day they ended many of those poore wretches, flinging some all alive into the midle of a great fire. They burned a frenchwoman; they pulled out her b.r.e.a.s.t.s and tooke a child out of her belly, which they broyled and made the mother eat of it; so, in short, [she] died. I was not abused all that day till the night. They bourned the soales of my feet and leggs. A souldier run through my foot a swoord red out of the fire, and plucked severall of my nailes. I stayed in that maner all night. I neither wanted in the meane while meate nor drinke. I was supplied by my mother and sisters. My father alsoe came to see me & tould me I should have courage.

That very time there came a litle boy to gnaw with his teeth the end of my fingers. There appears a man to cutt off my thumb, and being about it leaves me instantly & did no harme, for which I was glad. I believe that my father dissuaded him from it.

A while after my father was gon 3 came to the scaffold who swore they would me a mischiefe, as I thinke, for yet he tied his leggs to mine, called for a brand of fire, and layd it between his leggs and mine, and sings: but by good lucke it was out on my side, and did no other effect then bourne my skin, but bourned him to some purpos. In this posture I was to follow him, & being not able to hould mee, draweth mee downe. One of the Company Cutt the rope that held us with his knife, and makes mee goe up againe the scaffold and then went their way.

There I stayed till midday alone. There comes a mult.i.tude of people who make me come downe and led mee into a cottage where there weare a number of sixty old men smoaking tobacco. Here they make mee sitt downe among them and stayed about halfe an houre without that they asked who and why I was brought thither, nor did I much care. For the great torments that I souffred, I knew not whether I was dead or alive. And albeit I was in a hott feavor & great pain, I rejoyced att the sight of my brother, that I have not seene since my arrivement. He comes in very sumptuously covered with severall necklaces of porcelaine,[Footnote: _Porcelaine_, the French for wam-pum, or sh.e.l.l beads.] & a hattchett in his hand, satt downe by the company and cast an eye on me now and then. Presently and comes in my father with a new and long cover, and a new porcelaine about him, with a hatchett in his hands, likewise satt downe with the company. He had a calumet of red stoane in his hands, a cake [Footnote: _Cake_, meaning a medicine-bag.] uppon his shoulders, that hanged downe his back, and so had the rest of the old men. In that same cake are incloased all the things in the world, as they tould me often, advertising mee that I should [not]

disoblige them in the least nor make them angry, by reason they had in their power the sun, and moone, and the heavans, and consequently all the earth. You must know in this cake there is nothing but tobacco and roots to heale some wounds or sores; some others keepe in it the bones of their deceased friends; most of them wolves' heads, squirrels', or any other beast's head. When there they have any debatement among them they sacrifice to this tobacco, that they throw into the fire, and make smoake, of that they puff out of their pipes; whether for peace or adversity or prosperity or warre, such ceremonies they make very often.

My father, taking his place, lights his pipe & smoaks as the rest. They held great silence. During this they bring 7 prisoners; to wit, 7 women and 2 men, more [then] 10 children from the age of 3 to 12 years, having placed them all by mee, who as yett had my armes tyed. The others all att liberty, being not tyed, which putt me into some despaire least I should pay for all. Awhile after one of the company rises and makes a long speech, now shewing the heavens with his hands, and then the earth, and fire. This good man putt himselfe into a sweate through the earnest discours. Having finished his panigerique, another begins, and also many, one after another.

They gave then liberty to some, b.u.t.t killed 2 children with hattchetts, and a woman of 50 years old, and threw them out of the cottage (saving onely myselfe) att full liberty. I was left alone for a stake, they contested together [upon] which my father rose and made a speech which lasted above an houre, being naked, having nothing on but his drawers and the cover of his head, and putt himselfe all in a heate. His eyes weare hollow in his head; he appeared to me like [as if] mad, and naming often the Algonquins in their language [that is, Eruata], which made me believe he spoake in my behalfe. In that very time comes my mother, with two necklaces of porcelaine, one in her armes, and another about her like a belt. As soone as shee came in shee began to sing and dance, and flings off one of her necklaces in the midle of the place, having made many tourns from one end to the other. Shee takes the other necklace and gives it mee, then goes her way. Then my brother rises and holding his hattchett in his hand sings a military song. Having finished [he] departs. I feared much that he was first to knock me in the head; and happy are those that can escape so well, rather then be bourned. My father rises for a second time and sings; so done, retired himselfe. I thought all their guifts, songs, and speeches should prevaile nothing with mee.

Those that stayed held a councell and spoake one to an other very long, throwing tobacco into the fire, making exclamations. Then the Cottage was open of all sides by those that came to view, some of the company retires, and place was made for them as if they weare Kings. Forty staye about me, and nigh 2000 about my cottage, of men, women, and children. Those that went their way retourned presently. Being sett downe, smoaked againe whilest my father, mother, brother, and sisters weare present. My father sings a while; so done, makes a speech, and taking the porcelaine necklace from off me throws it att the feet of an old man, and cutts the cord that held me, then makes me rise. The joy that I receaved att that time was incomparable, for suddenly all my paines and griefs ceased, not feeling the least paine. He bids me be merry, makes me sing, to which I consented with all my heart. Whilst I did sing they hooped and hollowed on all sids. The old man bid me ”ever be cheerfull, my son!” Having don, my mother, sisters, and the rest of their friends [sung] and danced.

Then my father takes me by the arme and leads me to his cabban. As we went along nothing was heard but hooping and hollowing on all parts, biding me to take great courage. My mother was not long after me, with the rest of her friends. Now I see myselfe free from death. Their care att this was to give me meate. I have not eaten a bitt all that day, and for the great joy I had conceaved, caused me to have a good stomach, so that I did eat l.u.s.tily. Then my mother begins to cure my sores and wounds. Then begins my paines to [break out] a new; ffor shee cleans my wounds and sc.r.a.pes them with a knife, and often thrusts a stick in them, and then takes watter in her mouth, and spouts it to make them cleane. The meanwhile my father goes to seeke rootes, and my sister chaws them, and my mother applyes them to my sores as a plaster. The next day the swelling was gone, but worse then before; but in lesse then a fortnight my sores weare healed, saving my feete, that kept [me] more then a whole month in my Cabban. During this time my nailes grewed a pace. I remained onely lame of my midle finger, that they have Squeezed between two stoanes. Every one was kind to mee as beforesaid, and [I] wanted no company to be merry with.

I should [be] kept too long to tell you the particulars that befell me during my winter. I was beloved of my Parents as before. My exercise was allwayes a hunting without that any gave me the least injury. My mother kept me most brave, and my sisters tooke great care of mee. Every moneth I had a white s.h.i.+rt, which my father sent for from the Flemeings, who weare not a farr off our village. I could never gett leave to goe along with my brother, who went there very often. Finally, seeing myselfe in the former condition as before, I const.i.tuted as long as my father and fortune would permitt mee to live there. Dayly there weare military feasts for the South nations, and others for the Algonquins and for the French. The exclamations, hoopings and cryes, songs and dances, signifies nothing but the murdering and killing, and the intended victory that they will have the next yeare, which is in the beginning of Spring. In those feasts my father heaves up his hattchett against the Algonquins. For this effect [he] makes great preparations for his next incamping. Every night [he] never failes to instruct and encourage the young age to take armes and to reveng the death of so many of their ennemy that lived among the french nation. The desire that I had to make me beloved, for the a.s.surance of my life made me resolve to offer myselfe for to serve, and to take party with them. But I feared much least he should mistrust me touching his advis to my resolution.

Neverthelesse I finding him once of a good humour and on the point of honnour encourages his son to break the kettle and take the hattchett and to be gon to the forraigne nations, and that was of courage and of great renowne to see the father of one parte and the son of another part, & that he should not mispraise if he should seperat from him, but that it was the quickest way to make the world tremble, & by that means have liberty everywhere by vanquis.h.i.+ng the mortall enemy of his nation; uppon this I venture to aske him what I was. [He] presently answers that I was a Iroquoite as himselfe. Lett me revenge, said I, my kindred. I love my brother. Lett me die with him. I would die with you, but you will not because you goe against the ffrench. Lett me a gaine goe with my brother, the prisoners & the heads that I shall bring, to the joy of my mother and sisters, will make me undertake att my retourne to take up the hattchett against those of Quebecq, of the 3 rivers, and Monteroyall in declaring them my name, and that it's I that kills them, and by that you shall know I am your son, worthy to beare that t.i.tle that you gave me when you adopted me. He sett [up] a great crye, saying, have great courage, son Oninga, thy brother died in the warrs not in the Cabban; he was of a courage not of a woman. I goe to aveng his death. If I die, aveng you mine. That one word was my leave, which made me hope that one day I might escape, having soe great an opportunity; or att least I should have the happinesse to see their country, which I heard so much recommended by the Iroquoites, who brought wondrous stories and the facilitie of killing so many men.

Thus the winter was past in thoughts and preparing for to depart before the melting of the snow, which is very soone in that Country. I began to sett my witts together how I should resolve this my voyage; for my mother opposed against it mightily, saying I should bee lost in the woods, and that I should gett it [put] off till the next yeare. But at last I flattered with her and dissembled; besides, my father had the power in his hands. Shee daring not to deny him any thing because shee was not borne in my father's country, but was taken [when] little in the Huronit's Country.

Notwithstanding [she was] well beloved of her husband, having lived together more then fourty years, and in that s.p.a.ce brought him 9 children, 4 males and 5 females. Two girls died after a while, and 3 sons killed in the warrs, and one that went 3 years before with a band of 13 men to warre against a fiery nation which is farre beyonde the great lake. The 5th had allready performed 2 voyages with a greate deale of successe. My father was a great Captayne in warrs, having ben Commander in all his times, and distructed many villages of their Ennemy, having killed 19 men with his owne hands, whereof he was marked [on] his right thigh for as many [as] he killed. He should have as many more, but that you must know that the Commander has not amused himselfe to kille, but in the front of his army to encourage his men. If by chance he tooke any prisoners, he calles one of his men and gives him the captives, saying that it's honour enough to command the conquerors, and by his example shews to the yong men that he has the power as much as the honour. He receaved 2 gunn shots and 7 arrows shotts, and was runne through the shoulders with a lance. He was aged 3 score years old, he was talle, and of an excellent witt for a wild man.

When our baggage was ready, my father makes a feast to which he invites a number of people, & declares that he was sorry he had resolved to go to warre against an Ennemy which was in a cold country, which hindred him to march sooner then he would, but willing to see his sonnes before him, and that this banquett was made for his 2 sons' farewell. Then he tould that his adopted son was ready to go with his owne son to be revenged of the death of their brothers, and desired the Commander to have a care of us both. This Commander loved us both, said that the one which [was] meselfe should be with him to the end. If anything should oppose he would make me fight him. I was not att home when he spoke those words, but my mother toald me it att my retourne. I was a fis.h.i.+ng by with my sisters & brother.

When wee came back wee found all ready, b.u.t.t with a heart broken that our mother and sisters lett us goe. Few days after I was invited to a military banquett where was the Captayne, a yong gallant of 20 years old, with a company of 8, and I made the 10th. We all did sing and made good cheare of a fatt beare. We gave our things to slaves, we carried only our musquetts.

Our kindred brought us a great way. My sister could not forbeare crying, yett tould me to be of a stout heart. We tooke att last [leave and] bid them adieu. We tooke on our journey over great snowes for to come to the great Lake before the Spring. We travelled 7 days through woods and indifferent country, easie in some places and others difficult. The Rivers weare frozen, which made us crosse with a great deale of ease.

Wee arrived the 7th day in a village called Nojottga [Footnote: _Nojottga_, or Oneioutga, Oneida.], where we stayed 2 days. From thence came a young man with us. We arrived into another village, Nontageya [Footnote: _Nontageya_, Onontaguega, or Onondaga.], where we stayed foure days. Wee had allways great preparations, and weare invited 9 or tenne times a day.

Our bellyes had not tyme to emptie themselves, because we feeded so much, and that what was prepared for us weare severall sortes, Stagg, Indian corne, thick flower, bears, and especially eels. We have not yett searched our baggs wheare our provision was. In this place wee mended them. For my part I found in myne 6 pounds of powder and more then 15 pounds of shott, 2 s.h.i.+rts, a capp, 8 pairs of shoes, and wherewith to make a paire of breeches, and about 1000 graines of black and white porcelaine, and my brother as many. Wee had new covers, one to our body, another hung downe from our shoulders like a mantle. Every one [had] a small necklace of porcelaine and a collar made with a thread of nettles to tye the Prisoners.

I had a gunne, a hattchett, and a dagger. That was all we had. Our slaves brought the packs after us.

After we marched 3 dayes, we came to a village, Sonon-teeonon,[Footnote: _Sononteeonon_, Tionnontonan, or Seneca.] there we layd a night. The next day, after a small journey, we came to the last village of their confederates. Heere they doe differ in their speech though of [our] nation.

It's called Oiongoiconon. [Footnote: _Oiongoiconon_ is Cayuga.] Here we stay 2 dayes, and sent away our slaves and carryed our bundles ourselves, going allwayes through the woods. We found great plaines of 2 leagues and a halfe journey without a tree. We saw there stagges, but would not goe out of our way to kill them. We went through 3 villages of this nation neare one another. They admired to see a frenchman accompanying wild men, which I understood by their exclamations. I thought I grewed leane to take litle voyage, but the way seemed tedious to all. The raquett alwayes with the feet and sometimes with the hands, which seemed to me hard to indure, yett have I not complained. Att the parting of the slaves, I made my bundle light as the rest. We found snowes in few places, saving where the trees made a shaddow, which hindred the snow to thaw, which made us carry the raquetts with our feete, and sometimes with the hands.

After 10 days' march [we completed our journey] through a country covered with water, and where also are mountaines and great plaines. In those plaines wee kill'd stagges, and a great many Tourquies. Thence we came to a great river of a mile wide which was not frozen, which made us stay there 10 or 12 dayes making skiffs of the rind of walnut trees. We made good cheere and wished to stay there longer. We made 3 skiffs to hould 3 men, and one to hould two. We imbarked though there weare ice in many places, and yett no hinderance to us going small journeys, fearing least what should befall us. In 4 dayes we came to a lake much frozen; covered in some places with ice by reason of the tossing of the wind, and the ground all covered with snow. Heere we did our best to save us from the rigour of the aire, and must stay 15 dayes. The wild men admired that the season of the yeare was so backward. Att the end the wind changes southerly, which made the lake free from Ice and cleare over all the skirts of it, without either snow or ice. There was such a thawing that made the litle brookes flow like rivers, which made us imbarque to wander [over] that sweet sea. The weather lovely, the wind fayre, and nature satisfied. Tending forwards, singing and playing, not considering the contrary weather past, continued so 6 days upon the lake and rested the nights ash.o.r.e.