Part 40 (2/2)

He was right, for, following his advice, they received for nothing all that they desired.[19]

The arrival of the party at a.s.sisi was hailed with frantic joy. This time Francis's fellow-citizens were sure that the Saint was not going to die somewhere else.[20]

Customs in this matter have changed too much for us to be able thoroughly to comprehend the good fortune of possessing the body of a saint. If you are ever so unlucky as to mention St. Andrew before an inhabitant of Amalfi, you will immediately find him beginning to shout ”_Evviva San Andrea! Evviva San Andrea!_” Then with extraordinary volubility he will relate to you the legend of the _Grande Protettore_, his miracles past and present, those which he might have done if he had chosen, but which he refrained from doing out of charity because St.

Januarius of Naples could not do as much. He gesticulates, throws himself about, hustles you, more enthusiastic over his relic and more exasperated by your coldness than a soldier of the Old Guard before an enemy of the Emperor.

In the thirteenth century all Europe was like that.

We shall find here several incidents which we may be tempted to consider shocking or even ign.o.ble, if we do not make an effort to put them all into their proper surroundings.

Francis was installed in the bishop's palace; he would have preferred to be at Portiuncula, but the Brothers were obliged to obey the injunctions of the populace, and to make a.s.surance doubly sure, guards were placed at all the approaches of the palace.

The abode of the Saint in this place was much longer than had been antic.i.p.ated. It perhaps lasted several months (July to September). This dying man did not consent to die. He rebelled against death; in this centre of the work his anxieties for the future of the Order, which a little while before had been in the background, now returned, more agonizing and terrible than ever.

”We must begin again,” he thought, ”create a new family who will not forget humility, who will go and serve lepers and, as in the old times, put themselves always, not merely in words, but in reality, below all men.”[21]

To feel that implacable work of destruction going on against which the most submissive cannot keep from protesting: ”My G.o.d, my G.o.d, why? why hast thou forsaken me?” To be obliged to look on at the still more dreaded decomposition of his Order; he, the lark, to be spied upon by soldiers watching for his corpse--there was quite enough here to make him mortally sad.

During these last weeks all his sighs were noted. The disappearance of the greater part of the legend of the Three Companions certainly deprives us of some touching stories, but most of the incidents have been preserved for us, notwithstanding, in doc.u.ments from a second hand.

Four Brothers had been especially charged to lavish care upon him: Leo, Angelo, Rufino, and Ma.s.seo. We already know them; they are of those intimate friends of the first days, who had heard in the Franciscan gospel a call to love and liberty. And they too began to complain of everything.[22]

One day one of them said to the sick man: ”Father, you are going away to leave us here; point out to us, then, if you know him, the one to whom we might in all security confide the burden of the generals.h.i.+p.”

Alas, Francis did not know the ideal Brother, capable of a.s.suming such a duty; but he took advantage of the question to sketch the portrait of the perfect minister-general.[23]

We have two impressions of this portrait, the one which has been retouched by Celano, and the original proof, much shorter and more vague, but showing us Francis desiring that his successor shall have but a single weapon, an unalterable love.

It was probably this question which suggested to him the thought of leaving for his successors, the generals of the Order, a letter which they should pa.s.s on from one to another, and where they should find, not directions for particular cases, but the very inspiration of their activity.[24]

To the Reverend Father in Christ, N ..., Minister-General of the entire Order of the Brothers Minor. May G.o.d bless thee and keep thee in his holy love.

Patience in all things and everywhere, this, my Brother, is what I specially recommend. Even if they oppose thee, if they strike thee, thou shouldst be grateful to them and desire that it should be thus and not otherwise.

In this will be manifest thy love for G.o.d and for me, his servant and thine; that there shall not be a single friar in the world who, having sinned as much as one can sin, and coming before thee, shall go away without having received thy pardon.

And if he does not ask it, do thou ask it for him, whether he wills or not.

And if he should return again a thousand times before thee, love him more than myself, in order to lead him to well-doing. Have pity always on these Brothers.

These words show plainly enough how in former days Francis had directed the Order; in his dream the ministers-general were to stand in a relation of pure affection, of tender devotion toward those under them; but was this possible for one at the head of a family whose branches extended over the entire world? It would be hazardous to say, for among his successors have not been wanting distinguished minds and n.o.ble hearts; but save for Giovanni di Parma and two or three others, this ideal is in sharp contrast with the reality. St. Bonaventura himself will drag his master and friend, this very Giovanni of Parma, before an ecclesiastical tribunal, will cause him to be condemned to perpetual imprisonment, and it will need the intervention of a cardinal outside of the Order to secure the commutation of this sentence.[25]

The agonies of grief endured by the dying Francis over the decadence of the Order would have been less poignant if they had not been mingled with self-reproaches for his own cowardice. Why had he deserted his post, given up the direction of his family, if not from idleness and selfishness? And now it was too late to take back this step; and in hours of frightful anguish he asked himself if G.o.d would not hold him responsible for this subversion of his ideal.

”Ah, if I could go once again to the chapter-general,” he would sigh, ”I would show them what my will is.”

Shattered as he was by fever, he would suddenly rise up in his bed, crying with a despairing intensity: ”Where are they who have ravished my brethren from me? Where are they who have stolen away my family?”

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