Part 34 (1/2)

Think of a mother receiving a letter with such a pa.s.sage as this in it! It is extracted from one we have just seen, written by a private in the army of Sheridan, describing the death of a private.

”He fell instantly, gave a peculiar smile and look, and then closed his eyes. We laid him down gently at the foot of a large tree. I crossed his hands over his breast, closed his eyelids down, but the smile was still on his face. I wrapt him in his tent, spread my pocket-handkerchief over his face, wrote his name on a piece of paper, and pinned it on his breast, and there we left him: we could not find pick or shovel to dig a grave.” There it is!--a history that is multiplying itself by hundreds daily, the substance of what has come to so many homes, and must come to so many more before the great price of our ransom is paid!

What can we say to you, in those many, many homes where the light has gone out forever?--you, O fathers, mothers, wives, sisters, haunted by a name that has ceased to be spoken on earth,--you, for whom there is no more news from the camp, no more reading of lists, no more tracing of maps, no more letters, but only a blank, dead silence! The battlecry goes on, but for you it is pa.s.sed by! the victory comes, but, oh, never more to bring him back to you! your offering to this great cause has been made, and been taken; you have thrown into it _all_ your living, even all that you had, and from henceforth your house is left unto you desolate! O ye watchers of the cross, ye waiters by the sepulchre, what can be said to you? We could almost extinguish our own home-fires, that seem too bright when we think of your darkness; the laugh dies on our lip, the lamp burns dim through our tears, and we seem scarcely worthy to speak words of comfort, lest we seem as those who mock a grief they cannot know.

But is there no consolation? Is it nothing to have had such a treasure to give, and to have given it freely for the n.o.blest cause for which ever battle was set,--for the salvation of your country, for the freedom of all mankind? Had he died a fruitless death, in the track of common life, blasted by fever, smitten or rent by crus.h.i.+ng accident, then might his most precious life seem to be as water spilled upon the ground; but now it has been given for a cause and a purpose worthy even the anguish of your loss and sacrifice. He has been counted worthy to be numbered with those who stood with precious incense between the living and the dead, that the plague which was consuming us might be stayed. The blood of these young martyrs shall be the seed of the future church of liberty, and from every drop shall spring up flowers of healing. O widow! O mother! blessed among bereaved women!

there remains to you a treasure that belongs not to those who have lost in any other wise,--the power to say, ”He died for his country.”

In all the good that comes of this anguish you shall have a right and share by virtue of this sacrifice. The joy of freedmen bursting from chains, the glory of a nation new-born, the a.s.surance of a triumphant future for your country and the world,--all these become yours by the purchase-money of that precious blood.

Besides this, there are other treasures that come through sorrow, and sorrow alone. There are celestial plants of root so long and so deep that the land must be torn and furrowed, ploughed up from the very foundation, before they can strike and nourish; and when we see how G.o.d's plough is driving backward and forward and across this nation, rending, tearing up tender shoots, and burying soft wild-flowers, we ask ourselves, What is He going to plant?

Not the first year, nor the second, after the ground has been broken up, does the purpose of the husbandman appear. At first we see only what is uprooted and ploughed in,--the daisy drabbled, and the violet crushed,--and the first trees planted amid the unsightly furrows stand dumb and disconsolate, irresolute in leaf, and without flower or fruit. Their work is under the ground. In darkness and silence they are putting forth long fibres, searching hither and thither under the black soil for the strength that years hence shall burst into bloom and bearing.

What is true of nations is true of individuals. It may seem now winter and desolation with you. Your hearts have been ploughed and harrowed and are now frozen up. There is not a flower left, not a blade of gra.s.s, not a bird to sing,--and it is hard to believe that any brighter flowers, any greener herbage, shall spring up than those which have been torn away; and yet there will. Nature herself teaches you to-day. Outdoors nothing but bare branches and shrouding snow; and yet you know that there is not a tree that is not patiently holding out at the end of its boughs next year's buds, frozen indeed, but unkilled. The rhododendron and the lilac have their blossoms all ready, wrapped in cere-cloth, waiting in patient faith. Under the frozen ground the crocus and the hyacinth and the tulip hide in their hearts the perfect forms of future flowers. And it is even so with you: your leaf buds of the future are frozen, but not killed; the soil of your heart has many flowers under it cold and still now, but they will yet come up and bloom.

The dear old book of comfort tells of no present healing for sorrow.

No chastening for the present seemeth joyous, but grievous, but afterwards it yieldeth peaceable fruits of righteousness. We, as individuals, as a nation, need to have faith in that AFTERWARDS. It is sure to come,--sure as spring and summer to follow winter.

There is a certain amount of suffering which must follow the rending of the great cords of life, suffering which is natural and inevitable; it cannot be argued down; it cannot be stilled; it can no more be soothed by any effort of faith and reason than the pain of a fractured limb, or the agony of fire on the living flesh. All that we can do is to brace ourselves to bear it, calling on G.o.d, as the martyrs did in the fire, and resigning ourselves to let it burn on. We must be willing to suffer, since G.o.d so wills. There are just so many waves to go over us, just so many arrows of stinging thought to be shot into our soul, just so many faintings and sinkings and revivings only to suffer again, belonging to and inherent in our portion of sorrow; and there is a work of healing that G.o.d has placed in the hands of Time alone.

Time heals all things at last; yet it depends much on us in our suffering, whether time shall send us forth healed, indeed, but maimed and crippled and callous, or whether, looking to the great Physician of sorrows, and co-working with him, we come forth stronger and fairer even for our wounds.

We call ourselves a Christian people, and the peculiarity of Christianity is that it is a wors.h.i.+p and doctrine of sorrow. The five wounds of Jesus, the instruments of the pa.s.sion, the cross, the sepulchre,--these are its emblems and watchwords. In thousands of churches, amid gold and gems and altars fragrant with perfume, are seen the crown of thorns, the nails, the spear, the cup of vinegar mingled with gall, the sponge that could not slake that burning death-thirst; and in a voice choked with anguish the Church in many lands and divers tongues prays from age to age, ”By thine agony and b.l.o.o.d.y sweat, by thy cross and pa.s.sion, by thy precious death and burial!”--mighty words of comfort, whose meaning reveals itself only to souls fainting in the cold death-sweat of mortal anguis.h.!.+ They tell all Christians that by uttermost distress alone was the Captain of their salvation made perfect as a Saviour.

Sorrow brings us into the true unity of the Church,--that unity which underlies all external creeds, and unites all hearts that have suffered deeply enough to know that when sorrow is at its utmost there is but one kind of sorrow, and but one remedy. What matter, _in extremis_, whether we be called Romanist, or Protestant, or Greek, or Calvinist?

We suffer, and Christ suffered; we die, and Christ died; he conquered suffering and death, he rose and lives and reigns,--and we shall conquer, rise, live, and reign. The hours on the cross were long, the thirst was bitter, the darkness and horror real,--_but they ended_.

After the wail, ”My G.o.d, why hast thou forsaken me?” came the calm, ”It is finished;” pledge to us all that our ”It is finished” shall come also.

Christ arose, fresh, joyous, no more to die; and it is written that, when the disciples were gathered together in fear and sorrow, he stood in the midst of them, and showed unto them his hands and his side; and then were they glad. Already had the healed wounds of Jesus become pledges of consolation to innumerable thousands; and those who, like Christ, have suffered the weary struggles, the dim horrors of the cross,--who have lain, like him, cold and chilled in the hopeless sepulchre,--if his spirit wakes them to life, shall come forth with healing power for others who have suffered and are suffering.

Count the good and beautiful ministrations that have been wrought in this world of need and labor, and how many of them have been wrought by hands wounded and scarred, by hearts that had scarcely ceased to bleed!

How many priests of consolation is G.o.d now ordaining by the fiery imposition of sorrow! how many Sisters of the Bleeding Heart, Daughters of Mercy, Sisters of Charity, are receiving their first vocation in tears and blood!

The report of every battle strikes into some home; and heads fall low, and hearts are shattered, and only G.o.d sees the joy that is set before them, and that shall come out of their sorrow. He sees our morning at the same moment that He sees our night,--sees us comforted, healed, risen to a higher life, at the same moment that He sees us crushed and broken in the dust; and so, though tenderer than we, He bears our great sorrows for the joy that is set before us.

After the Napoleonic wars had desolated Europe, the country was, like all countries after war, full of shattered households, of widows and orphans and homeless wanderers. A n.o.bleman of Silesia, the Baron von Kottwitz, who had lost his wife and all his family in the reverses and sorrows of the times, found himself alone in the world, which looked more dreary and miserable through the multiplying lenses of his own tears. But he was one of those whose heart had been quickened in its death anguish by the resurrection voice of Christ; and he came forth to life and comfort. He bravely resolved to do all that one man could to lessen the great sum of misery. He sold his estates in Silesia, bought in Berlin a large building that had been used as barracks for the soldiers, and, fitting it up in plain, commodious apartments, formed there a great family-establishment, into which he received the wrecks and fragments of families that had been broken up by the war,--orphan children, widowed and helpless women, decrepit old people, disabled soldiers. These he made his family, and const.i.tuted himself their father and chief. He abode with them, and cared for them as a parent. He had schools for the children; the more advanced he put to trades and employments; he set up a hospital for the sick; and for all he had the priestly ministrations of his own Christ-like heart.

The celebrated Professor Tholuck, one of the most learned men of modern Germany, was an early protege of the old Baron's, who, discerning his talents, put him in the way of a liberal education. In his earlier years, like many others of the young who play with life, ignorant of its needs, Tholuck piqued himself on a lordly skepticism with regard to the commonly received Christianity, and even wrote an essay to prove the superiority of the Mohammedan to the Christian religion. In speaking of his conversion, he says,--”What moved me was no argument, nor any spoken reproof, but simply that divine image of the old Baron walking before my soul. That life was an argument always present to me, and which I never could answer; and so I became a Christian.” In the life of this man we see the victory over sorrow.

How many with means like his, when desolated by like bereavements, have lain coldly and idly gazing on the miseries of life, and weaving around themselves icy tissues of doubt and despair,--doubting the being of a G.o.d, doubting the reality of a Providence, doubting the divine love, embittered and rebellious against the power which they could not resist, yet to which they would not submit! In such a chill heart-freeze lies the danger of sorrow. And it is a mortal danger. It is a torpor that must be resisted, as the man in the whirling snows must bestir himself, or he will perish. The apathy of melancholy must be broken by an effort of religion and duty. The stagnant blood must be made to flow by active work, and the cold hand warmed by clasping the hands outstretched towards it in sympathy or supplication. One orphan child taken in, to be fed, clothed, and nurtured, may save a heart from freezing to death: and G.o.d knows this war is making but too many orphans!

It is easy to subscribe to an orphan asylum, and go on in one's despair and loneliness. Such ministries may do good to the children who are thereby saved from the street, but they impart little warmth and comfort to the giver. One dest.i.tute child housed, taught, cared for, and tended personally, will bring more solace to a suffering heart than a dozen maintained in an asylum. Not that the child will probably prove an angel, or even an uncommonly interesting mortal. It is a prosaic work, this bringing-up of children, and there can be little rose-water in it. The child may not appreciate what is done for him, may not be particularly grateful, may have disagreeable faults, and continue to have them after much pains on your part to eradicate them,--and yet it is a fact, that to redeem one human being from dest.i.tution and ruin, even in some homely every-day course of ministrations, is one of the best possible tonics and alteratives to a sick and wounded spirit.

But this is not the only avenue to beneficence which the war opens. We need but name the service of hospitals, the care and education of the freedmen,--for these are charities that have long been before the eyes of the community, and have employed thousands of busy hands: thousands of sick and dying beds to tend, a race to be educated, civilized, and Christianized, surely were work enough for one age; and yet this is not all. War shatters everything, and it is hard to say what in society will not need rebuilding and binding up and strengthening anew. Not the least of the evils of war are the vices which a great army engenders wherever it moves,--vices peculiar to military life, as others are peculiar to peace. The poor soldier perils for us not merely his body, but his soul. He leads a life of hara.s.sing and exhausting toil and privation, of violent strain on the nervous energies, alternating with sudden collapse, creating a craving for stimulants, and endangering the formation of fatal habits. What furies and harpies are those that follow the army, and that seek out the soldier in his tent, far from home, mother, wife and sister, tired, disheartened, and tempt him to forget his troubles in a momentary exhilaration, that burns only to chill and to destroy! Evil angels are always active and indefatigable, and there must be good angels enlisted to face them; and here is employment for the slack hand of grief. Ah, we have known mothers bereft of sons in this war, who have seemed at once to open wide their hearts, and to become mothers to every brave soldier in the field. They have lived only to work,--and in place of one lost, their sons have been counted by thousands.

And not least of all the fields for exertion and Christian charity opened by this war is that presented by womanhood. The war is abstracting from the community its protecting and sheltering elements, and leaving the helpless and dependent in vast disproportion. For years to come, the average of lone women will be largely increased; and the demand, always great, for some means by which they may provide for themselves, in the rude jostle of the world, will become more urgent and imperative.