Part 9 (2/2)

Bible_, I, 133.) In the thought of the prophetic narrative, was Joseph's fiscal system regarded as evidence of his loyalty to his master rather than of disloyalty to the interests of the people?

Was the system suited to that stage and kind of civilization? Can this be cited by Socialists to-day as a valid argument in favor of public owners.h.i.+p of all land? If not, why not?

Three principles, ill.u.s.trated by Joseph's life, are true to all time: (1) The only successful way to forget one's own burdens is to help bear another's; (2) G.o.d makes all things work together for good to those that love him; (3) he alone who improves the small opportunities will not miss the great chances of life.

IV.

THE TEMPTATIONS OF SUCCESS.

Modern life, and especially that in America to-day, is full of ill.u.s.trations of the overwhelming temptations which come to the man who has had great success. Many a man has enjoyed the confidence and respect of his a.s.sociates until his abilities have won for him large wealth with which apparently comes at times a misleading sense of immunity from the ordinary moral obligations. The result has been that the sterling virtues which have enabled him to win success have been quickly undermined and his public and private acts have become the theme of the public press. Instead of being an honor he has become a disgrace to his nation.

Joseph's sudden rise to power surpa.s.sed anything told in the Arabian Nights' Tales, and yet he remained the same simple, unaffected man, more thoughtful for another's interests than for his own. The supreme test came in his contact with his brothers, who had insulted and cruelly wronged him. They were completely at his mercy and he had abundant reason for ignoring the obligations of kins.h.i.+p. Did Joseph hide his cup in Benjamin's sack and later hold him as a hostage in order to punish his brothers or to test their honor and fidelity? Was this action wise? Did the brothers stand the test?

No cla.s.s was regarded by the Egyptians with greater scorn and contempt than the shepherds to whom they entrusted their flocks, because the task of herding sheep was regarded as too menial for an Egyptian. The public recognition of his shepherd kinsmen, therefore, revealed in Joseph the n.o.blest and most courageous qualities.

Why is such loyalty a primary obligation? Is it to-day regarded by all thoughtful men as one of the clearest evidences of a strong character? Can you give any modern ill.u.s.trations, perhaps among your acquaintances? What is a sn.o.b? Did Joseph leave undone any act which loyalty to his kinsmen could prompt? Is Joseph's character as portrayed by the prophetic account practically perfect? Of the three characters, Abraham, Jacob and Joseph, which offers more practical suggestions to the man of to-day? Which has exerted the most powerful influence upon the ideals and conduct of the human race?

V.

THE STANDARDS OF REAL SUCCESS.

It is natural and inevitable that the various social cla.s.ses of each succeeding generation should define their standards of success concretely, that is, by the lives and achievements of those who have done great things. In certain social groups the world's champion prize fighter is the beau ideal of success. Among the Camorrists of Italy that ideal is the successful blackmailer. In many sections of our great cities the powerful ward boss, whatever be his methods, is regarded as the embodiment of success. Too often in America to-day, both in the public press and in the public mind, the multi-millionaire is regarded as the pre-eminently successful man. Although the power to ama.s.s wealth is evidence of marked ability, the homage paid to it is one of the most sinister tendencies in American life. Ordinarily it means that the ambitions and achievements of a Jacob, rather than those of a Joseph, are set before the youth as the supreme goal for which to strive. A most hopeful element in the present situation is that many of the world's wealthiest men are proclaiming their sense of responsibility to society in ways both practical and impressive.

Far more significant than their actual gifts is this public declaration that each man is indeed his brother's keeper, and that no man has a right to use his wealth simply for his own pleasure.

Leonidas and his fearless patriotic followers at Thermopylae left an impress upon Greek life and character that did not fade for centuries. The spirit of Robert Bruce still lingers among the crags and heather-clad hills of Scotland. The patriotic devotion of Garibaldi has imparted a new character to the Italian race. Two hundred million of the world's inhabitants still bear the imprint of the fiery faith and fanaticism of Mahomet.

America is rich in its memories of the achievements of such as Was.h.i.+ngton, Lincoln, Morse, Beecher and Emerson. What characters in all history seem to you the best examples of real success? What men and women in the present generation? How can the great majority of the boys and girls and the men and women of to-day be led to accept those higher ideals of success which are the lodestones drawing on the race to higher achievement?

VI.

THE METHODS OF SUCCESS.

The story is told of the late President Garfield that in the heat of a political campaign one of his lieutenants suggested that he adopt an exceedingly questionable policy. When Mr. Garfield objected, his lieutenant replied, ”No one will know it.” ”But I shall know,” was the quick reply.

--”To thine own self be true, And it must follow, as the night the day, Thou canst not then be false to any man.”

--_Hamlet, Act I, Sc. 3_.

Wealth and power are worthy goals for which to strive. One of the first duties of a political party is to capture the offices, for without them in its power it cannot carry out the principles for which it stands. The possession of wealth represents vast possibilities for service. Thousands of tragic experiments have demonstrated, however, the fallacy of the seductive doctrine that the end justifies the means. The tragedy that overshadows many of the seemingly most successful men of to-day is the memory of the iniquitous methods whereby they have acquired wealth or mounted to power. Lavish philanthropy and the beneficent use of power can never wholly blot out from the public mind or from the mind of the successful man the memory of certain questionable acts that at the time seemed essential to the realization of a great policy.

A keen, well-informed student of modern economic conditions has a.s.serted that no man can succeed in business life today and remain true to the teachings of Jesus. Is this true? Is it true in professional life? Is it true in politics? One of our most prominent statesmen has said that he would have found it impossible to succeed and maintain his independence if he had been compelled to earn his living. He would have been compelled either to yield to the boss or quit politics. Who are some of the men in public life who are gaining success and yet maintaining Christian principles? If the ultimate ideal of real success is service, is there any other way in which men may obtain success? Is this true of every department of human effort? Does this principle make it possible for every man, however limited his ability and opportunities, to attain real success?

_Questions for Further Consideration_.

How would you define genius? Edison called it 2% of inspiration and 98% of perspiration. (But see James, _Talks to Teachers_.)

Is the chief difference between the successful and the unsuccessful man the ability to recognize and seize opportunities?

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