Part 1 (1/2)

A History of the Gipsies.

by Walter Simson.

PREFACE.

This work should have been introduced to the world long ere now. The proper time to have brought it forward would have been about twenty years ago,[2] when the subject was nearly altogether new, and when popular feeling, in Scotland especially, ran strongly toward the body it treats of, owing to the celebrity of the writings of the great Scottish novelist, in which were depicted, with great truthfulness, some real characters of this wayward race. The inducements then to hazard a publication of it were great; for by bringing it out at that time, the author would have enjoyed, in some measure, the suns.h.i.+ne which the fame of that great luminary cast around all who, in any way, ill.u.s.trated a subject on which he had written. But for Sir Walter Scott's advice--an advice that can only be appreciated by those who are acquainted with the vindictive disposition which the Gipsies entertain toward those whom they imagine to have injured them--our author would have published a few magazine articles on the subject, when the tribe would have taken alarm, and an end would have been made to the investigation. The dread of personal danger, there is no doubt, formed a considerable reason for the work being so long withheld from the public: at the same time, our author, being a timid and nervous man, not a little dreaded the spleen of the party opposed to the literary society with which he identified himself, and the idea of being made the subject of one of the slas.h.i.+ng criticisms so characteristic of the times. But now he has descended into the tomb, with most of his generation, where the abuse of a reviewer or the ire of a wandering Egyptian cannot reach him.

[2] It has been brought down, however, to the present time.

Since this work was written there has appeared one by Mr. Borrow, on the _Gitanos_ or Spanish Gipsies. In the year 1838, a society was formed in Scotland, under the patronage of the Scottish Church, for the reformation of the wandering portion of the body in that country, with some eminent men as a committee of management, among whom was a reverend gentleman of learning, piety, and worth, who said that he himself was a Gipsy, and whose fine swarthy features strongly marked the stock from which he was descended. There are others in that country of a like origin, ornaments to the same profession, and many in other respectable walks of life, of whom I will speak in my Disquisition on the Gipsies, at the end of the work.

Although a few years have elapsed since the princ.i.p.al details of this work were collected, the subject cannot be considered as old. The body in Scotland has become more numerous since the downfall of Napoleon; but the improved system of internal order that has obtained since that period, has so very much suppressed their acts of depredation and violence toward the community, and their savage outbursts of pa.s.sion toward those of their own race who had offended them, that much which would have met with only a slight punishment before, or in some instances been pa.s.sed over, as a mere Gipsy scuffle, would now be visited with the utmost penalty the law could inflict. Hence the wild spirit, but not the number, of the body has been very much crushed. Many of them have betaken themselves to regular callings of industry, or otherwise withdrawn from public observation; but, in respect to race, are as much, at heart, Gipsies as before. Many of the Scottish wandering cla.s.s have given way before an invasion of swarms of Gipsies from Ireland.

It is almost unnecessary to give a reason why this work has been introduced here, instead of the country in which it was written, and of which, for the most part, it treats. Suffice it to say, that, having come to this country, I have been led to bring it out here, where it may receive, sooner or later, more attention from those at a distance from the place and people it treats of, than from those accustomed to see and hear of them daily, to many of whom they appear as mere vagabonds; it being a common feature in the human mind, that that which comes frequently under our observation is but little thought of, while that at a distance, and unknown to us, forms the subject of our investigations and desires.[3] In taking this view of the subject, the language of Dr.

Bright may be used, when he says: ”The condition and circ.u.mstances of the Gipsy nation throughout the whole of Europe, may truly be considered amongst the most curious phenomena in the history of man.” And although this work, for the most part, treats of Scottish Gipsies, it ill.u.s.trates the history of the people all over Europe, and, it may be said, pretty much over the world; and affords materials for reflection on so singular a subject connected with the history of our common family, and so little known to mankind in general. To the American reader generally, the work will ill.u.s.trate a phase of life and history with which it may be reasonably a.s.sumed he is not much conversant; for, although he must have some knowledge of the Gipsy race generally, there is no work, that I am aware of, that treats of the body like the present. To all kinds of readers the words of the celebrated Christopher North, as quoted in the author's Introduction, may be addressed:

”Few things more sweetly vary civil life Than a barbarian, savage Tinkler[4] tale.”

[3] ”Men of letters, while eagerly investigating the customs of Otaheite or Kamschatka, and losing their tempers in endless disputes about Gothic and Celtic antiquities, have witnessed, with apathy and contempt, the striking spectacle of a Gipsy camp--pitched, perhaps, amidst the mouldering entrenchments of their favourite Picts and Romans. The rest of the community, familiar from infancy with the general character and appearance of these vagrant hordes, have probably never regarded them with any deeper interest than what springs from the recollected terrors of a nursery tale, or the finer a.s.sociations of poetical and picturesque description.”--_Blackwood's Magazine._

[4] _Tinkler_ is the name generally applied to the Scottish Gipsies.

The wandering, tented cla.s.s prefer it to the term Gipsy. The settled and better cla.s.ses detest the word: they would much rather be called Gipsies; but the term Egyptian is the most agreeable to their feelings. Tinkler has a peculiar meaning that can be understood only by a Scotchman. In its radical sense it means Tinker. The verb tink, according to Jamieson's Scottish Dictionary, means to ”rivet, including the idea of the noise made in the operation of riveting; a Gipsy word.”

It is a singular circ.u.mstance that, until comparatively lately, little was known of this body in Scotland, beyond their mere existence, and the depredations which they committed on their neighbours; no further proof of which need be given than a reference to the letters of Sir Walter Scott and others, in the Introduction to the work, and the avidity with which the few articles of our author in Blackwood's Magazine were read.

The higher we may rise in the scale of general information and philosophic culture, the greater the attractions will this moral puzzle have for our contemplation--the phenomenon of a barbarous race of men, free as the air, with little but the cold earth for a bed, and the canopy of heaven for a covering, obtruding itself upon a civilized community, and living so long in the midst of it, without any material impression being made on the habits of the representative part of it; the only instance of the kind in the modern history of the world. In this solitary case, having nothing from which to reason a.n.a.logously as to the result, observation alone must be had recourse to for the solution of the experiment. It is from this circ.u.mstance that the subject, in all its bearings, has been found to have such charms for the curious and learned; being, as it were, a study in history of the most interesting kind. It may be remarked that Professor Wilson, the Christopher North of Blackwood, is said to have accompanied some of the tribe in their peregrinations over parts of England and Wales. Without proceeding to the same length, our author, in his own peculiar way, prosecuted his researches with much indefatigability, a.s.siduity, and patience. He kept an open house for them at all times, and presented such allurements as the skillful trapper of vermin will sometimes use in attracting the whole in a neighbourhood; when if one Gipsy entered, many would follow; although he would generally find them so shy in their communications as sometimes to require years of such baiting to ensure them for the elucidation of a single point of their history. In this way he made himself appear, in his a.s.sociations with them, as very odd, and perhaps not of very sound mind, in the estimation of the wise ones around him.

The popular idea of a Gipsy, at the present day, is very erroneous as to its extent and meaning. The nomadic Gipsies const.i.tute but a portion of the race, and a very small portion of it. A gradual change has come over their outward condition, all over Europe, from about the commencement of the first American war, but from what time previous to that, we have no certain data from which to form an opinion. In the whole of Great Britain they have been very much mixed with the native blood of the country, but nowhere, I believe, so much so as in Scotland. There is every reason to suppose that the same mixture has taken place in Europe generally, although its effects are not so observable in the southern countries--from the circ.u.mstance of the people there being, for the most part, of dark hair and complexion--as in those lying further toward the north. But this circ.u.mstance would, to a certain extent, prevent the mixture which has taken place in countries the inhabitants of which have fair hair and complexions. The causes leading to this mixture are various.

The persecutions to which the Gipsies were exposed, merely for being Gipsies, which their appearance would readily indicate, seem to have induced the body to intermarry with our race, so as to disguise theirs.

That would be done by receiving and adopting males of our race, whom they would marry to females of theirs, who would bring up the children of such unions as members of their fraternity. They also adopted the practice to give their race stamina, as well as numbers, to contend with the people among whom they lived. The desire of having servants, (for Gipsies, generally, have been too proud to do menial work for each other,) led to many children being kidnapped, and reared among them; many of whom, as is customary with Oriental people, rose to as high a position in the tribe as any of themselves.[5]

[5] Mr. Borrow labours under a very serious mistake when he a.s.serts that ”The unfounded idea, that Gipsies steal children, to bring them up as Gipsies, has been the besetting sin of authors, who have attempted to found works of fiction on the way of life of this most singular people.” The only argument which he advances to refute this belief in regard to Gipsies, which is universal, is the following: ”They have plenty of children of their own, whom they can scarcely support; and they would smile at the idea of enc.u.mbering themselves with the children of others.” This is rather inconsistent with his own words, when he says, ”I have dealt more in facts than in theories, of which I am, in general, no friend.” As a matter of fact, children have been stolen and brought up as Gipsies, and incorporated with the tribe.

Then again, it was very necessary to have people of fair complexion among them, to enable them the more easily to carry on their operations upon the community, as well as to contribute to their support during times of persecution. Owing to these causes, and the occasional occurrence of white people being, by more legitimate means, received into their body, which would be more often the case in their palmy days, the half, at least, of the Scottish Gipsies are of fair hair and blue eyes. Some would naturally think that these would not be Gipsies, but the fact is otherwise; for, owing to the dreadful prejudice which has always attached to the name of Gipsy, these white and parti-coloured Gipsies, imagining themselves, as it were, banished from society, on account of their descent, cling to their Gipsy connection; as the other part of their blood, they imagine, will not own them. They are Gipsies, and, with the public, they think that is quite enough. They take a pride in being descended from a race so mysterious, so ancient, so universal, and cherish their language the more from its being the princ.i.p.al badge of members.h.i.+p that ent.i.tles them to belong to it. The nearer they approach the whites as regards blood, the more acutely do they feel the antipathy which is entertained for their race, and the more bitter does the propinquity become to them. The more enlightened they become, the stronger becomes their attachment to the sept in the abstract, although they will despise many of its members. The sense of such an ancient descent, and the possession of such an ancient and secret language, in the minds of men of comparatively limited education and indifferent rearing, brought up in humble life, and following various callings, from a tinker upward, and even of men of education and intelligence, occupying the position of lawyers, medical doctors, and clergymen, possess for them a charm that is at once fascinating and enchanting. If men of enlightened minds and high social standing will go to such lengths as they have done, in their endeavours to but look into their language, how much more will they not cling to it, such as it is, in whose hearts it is? Gipsies compounded for the most part of white blood, but with Gipsy feelings, are, as a general thing, much superior to those who more nearly approach what may be called the original stock; and, singularly enough, speak the language better than the others, if their opportunities have been in any way favourable for its acquisition.

The primitive, original state of the Gipsies is the tent and tilted cart. But as any country can support only a limited number in that way, and as the increase of the body is very large, it follows that they must cast about to make a living in some other way, however bitter the pill may be which they have to swallow. The nomadic Gipsy portion resembles, in that respect, a water trough; for the water which runs into it, there must be a corresponding quant.i.ty running over it. The Gipsies who leave the tent resemble the youth of our small seaports and villages; for there, society is so limited as to compel such youth to take to the sea or cities, or go abroad, to gain that livelihood which the neighbourhood in which they have been reared denies to them. In the same manner do these Gipsies look back to the tent from which they, or their fathers, have sprung. They carry the language, the a.s.sociations, and the sympathies of their race, and their peculiar feelings toward the community, with them; and, as residents of towns, have generally greater facilities, from others of their race residing near them, for perpetuating their language, than when strolling over the country.

The prejudice of their fellow creatures, which clings to the race to which they belong, almost overwhelms some of them at times; but it is only momentary; for such is the independence and elasticity of their nature, that they rise from under it, as self-complacent and proud as ever. They in such cases resort to the _tu quoque_--the _t.i.t for tat_ argument as regards their enemies, and ask, ”What is this white race, after all? What were their forefathers a few generations ago? the Highlands a nest of marauding thieves, and the Borders little better. Or society at the present day--what is it but a compound of deceit and hypocrisy? People say that the Gipsies steal. True; some of them steal chickens, vegetables, and such things; but what is that compared to the robbery of widows and orphans, the lying and cheating of traders, the swindling, the robberies, the murders, the ignorance, the squalor, and the debaucheries of so many of the white race? What are all these compared to the simple vices of the Gipsies? What is the ancestry they boast of, compared, in point of antiquity, to ours? People may despise the Gipsies, but they certainly despise all others not of their own race: the veriest beggar Gipsy, without shoes to his feet, considers himself better than the queen that sits upon the throne. People say that Gipsies are blackguards. Well, if some of them are blackguards, they are at least ill.u.s.trious blackguards as regards descent, and so in fact; for they never rob each other, and far less do they rob or ruin those of their own family.” And they conclude that the odium which clings to the race is but a prejudice. Still, they will deny that they are Gipsies, and will rather almost perish than let any one, not of their own race, know that they speak their language in their own households and among their own kindred. They will even deny or at least hide it from many of their own race.

For all these reasons, the most appropriate word to apply to modern Gipsyism, and especially British Gipsyism, and more especially Scottish Gipsyism, is to call it a caste, and a kind of masonic society, rather than any particular mode of life. And it is necessary that this distinction should be kept in mind, otherwise the subject will appear contradictory.

The most of these Gipsies are unknown to the public as Gipsies. The feeling in question is, for the most part, on the side of the Gipsies themselves; they think that more of them is known than actually is. In that respect a kind of nightmare continually clings to them; while their peculiarly distant, clannish, and odd habits create a kind of separation between them and the other inhabitants, which the Gipsy is naturally apt to construe as proceeding from a different cause. Frequently, all that is said about them amounts only to a whisper among some of the families in the community in which they live, and which is confidentially pa.s.sed around among themselves, from a dread of personal consequences.

Sometimes the native families say among themselves, ”Why should we make allusion to their kith and kin? They seem decent people, and attend church like ourselves; and it would be cruel to cast up their descent to them, and damage them in the estimation of the world. Their cousins, (or second cousins, as it may be,) travel the country in the old Tinkler fas.h.i.+on, no doubt; but what has that to do with them?” The estimate of such people never, or hardly ever, goes beyond the simple idea of their being ”descended from Tinklers;” few have the most distant idea that they are Gipsies, and speak the Gipsy language among themselves. It is certain that a Gipsy can be a good man, as the world goes, nay, a very good man, and glory in being a Gipsy, but not to the public. He will adhere to his ancient language, and talk it in his own family; and he has as much right to do so, as, for example, a Highlander has to speak Gaelic in the Lowlands, or when he goes abroad, and teach it to his children. And he takes a greater pride in doing it, for thus he reasons: ”What is English, French, Gaelic, or any other living language, compared to mine? Mine will carry me through every part of the known world: wherever a man is to be found, there is my language spoken. I will find a brother in every part of the world on which I may set my foot; I will be welcomed and pa.s.sed along wherever I may go. Freemasonry indeed! what is masonry compared to the brotherhood of the Gipsies? A language--a whole language--is its pa.s.s-word. I almost wors.h.i.+p the idea of being a member of a society into which I am initiated by my blood and language.

I would not be a man if I did not love my kindred, and cherish in my heart that peculiarity of my race (its language) which casts a halo of glory around it, and makes it the wonder of the world!”

The feeling alluded to induces some of these Gipsies to change their residences or go abroad. I heard of one family in Canada, of whom a Scotchman spoke somewhat in the following way: ”I know them to be Gipsies. They remind me of a brood of wild turkeys, hatched under a tame bird; it will take the second or third descent to bring them to resemble, in some of their ways, the ordinary barn-door fowl. They are very restless and queer creatures, and move about as if they were afraid that every one was going to tramp on their corns.” But it is in large towns they feel more at home. They then form little communities among themselves; and by closely a.s.sociating, and sometimes huddling together, they can more easily perpetuate their language, as I have already said, than by straggling, twos or threes, through the country. But their quarrelsome disposition frequently throws an obstacle in the way of such a.s.sociations. Secret as they have been in keeping their language from even being heard by the public while wanderers, they are much more so since they have settled in towns.

The origin of the Gipsies has given rise, in recent times, to many speculations. The most plausible one, however, seems to be that they are from Hindostan; an opinion our author supports so well, that we are almost bound to acquiesce in it. In these controversies regarding the origin of the Gipsies, very little regard seems to have been had to what they say of themselves. It is curious that in every part of Europe they have been called, and are now called, Egyptians. No trace can now be found of any enquiry made as to their origin, if such there was made, when they first appeared in Europe. They seem then to have been taken at their word, and to have pa.s.sed current as Egyptians. But in modern times their country has been denied them, owing to a total dissimilarity between their language and any of the dialects of modern Egypt. A very intelligent Gipsy informed me that his race sprung from a body of men--a cross between the Arabs and Egyptians--that left Egypt in the train of the Jews.[6] In consulting the record of Moses, I find it said, in Ex.

xii. 38, ”and a mixed mult.i.tude went up also with them” (the Jews, out of Egypt). Very little is said of this mixed mult.i.tude. In Lev. xxiv.