Part 30 (1/2)
Several authors have brought a general charge of cowardice against the Gipsies, in some of the countries of Europe; but I never saw or heard of any grounds for bringing such a charge against the Scottish Gipsies. On the contrary, I always considered our Tinklers the very reverse of cowards. Heron, in his journey through part of Scotland, before the year 1793, when speaking of the Gipsies in general, says: ”They make excellent soldiers, whenever the habit of military discipline can be sufficiently impressed upon them.” Several of our Scottish Gipsies have even enjoyed commissions, as has already been noticed.[245] But the military is not a life to their taste, as we have already seen; for, rather than enter it, they will submit to even personal mutilation.
There is even danger in employing them in our regiments at the seat of war; as I am convinced that, if there are any Gipsies in the ranks of the enemy, an improper intercourse will exist between them in both armies. During the last rebellion in Ireland, the Gipsy soldiers in our regiments kept up an intimate and friendly correspondence with their brethren among the Irish rebels.[246]
[245] Though Gipsies everywhere, they differ, in some respects, in the various countries which they inhabit. For example, an English Gipsy, of pugilistic tendencies, will, in a vapouring way, engage to _thrash_ a dozen of his Hungarian brethren. The following is the substance of what Grellmann says on this feature of their character:
Sulzer says a Gipsy requires to have been a long time in the army before he can meet an enemy's b.a.l.l.s with decent soldiers' resolution.
They have often been employed in military expeditions, but never as regular soldiers. In the thirty years' war, the Swedes had a body of them in the army; and the Danes had three companies of them at the siege of Hamburg, in 1686. They were chiefly employed in flying parties, to burn, plunder, or lay waste the enemy's country.
In two Hungarian regiments, nearly every eighth man is a Gipsy. In order to prevent either them(!) or any others from remembering their descent, it is ordered, by the Government, that as soon as a Gipsy joins the regiment, he is no longer to be called by that appellation.
Here he is placed promiscuously with other men. But whether he would be adequate to a soldier's station--unmixed with strangers, in the company of his equals only--is very doubtful. He has every outward essential for a soldier, yet his innate properties, his levity, and want of foresight, render him incompatible for the services of one, as an instance may ill.u.s.trate. Francis von Perenyi, who commanded at the siege of Nagy Ida, being short of men, was obliged to have recourse to the Gipsies, of whom he collected a thousand. These he stationed behind the entrenchments, while he reserved his own men to garrison the citadel. The Gipsies supported the attack with so much resolution, and returned the fire of the enemy with such alacrity, that the a.s.sailants--little suspecting who were the defendants--were compelled to retreat. But the Gipsies, elated with victory, immediately crept out of their holes, and cried after them, ”Go, and be hanged, you rascals! and thank G.o.d that we had no more powder and shot, or we would have played the devil with you!” ”What!” they exclaimed, bearing in mind the proverb, ”You can drive fifty Gipsies before you with a wet rag,” ”What! are _you_ the heroes?” and, so saying, the besiegers immediately wheeled about, and, sword in hand, drove the black crew back to their works, entered them along with them, and in a few minutes totally routed them.--ED.
[246] A Gipsy possesses all the properties requisite to render him a fit agent to be employed in traitorous undertakings. Being necessitous, he is easily corrupted; and his misconceived ambition and pride persuade him that he thus becomes a person of consequence. He is, at the same time, too inconsiderate to reflect on danger; and, artful to the greatest decree, he works his way under the most difficult circ.u.mstances. Gipsies have not only served much in the capacity of spies, but their garb and manner of life have been a.s.sumed by military and other men for the same purpose.--_Grellmann on the Hungarian Gipsies._
Mr. Borrow gives a very interesting description of a meeting of two Gipsies, in a battle between the French and Spaniards, in the Peninsula, in Bonaparte's time. In the midst of a desperate battle--when everything was in confusion--sword to sword and bayonet to bayonet--a French soldier singled out one of the enemy, and, after a severe personal contest, got his knee on his breast, and was about to run his bayonet through him. His cap at this moment fell off, when his intended victim, catching his eye, cried, ”_Zincali, Zincali!_” at which the other shuddered, relaxed his grasp, smote his forehead, and wept. He produced his flask, and poured wine into his brother Gipsy's mouth; and they both sat down on a knoll, while all were fighting around. ”Let the dogs fight, and tear each other's throats, till they are all destroyed: what matters it to us? They are not of our blood, and shall that be shed for them?”
What our author says of there being danger in employing Gipsies in time of war has little or no foundation; for the a.s.sociations between those in the opposite ranks would be merely those of interest, friends.h.i.+p, a.s.sistance, and scenes like the one depicted by Mr.
Borrow. The objection to Gipsies, on such occasions, is as applicable to Jews and Freemasons.--ED.
The Scottish Gipsies have ever been distinguished for their grat.i.tude to those who treated them with civility and kindness, during their progress through the country. The particulars of the following instance of a Gipsy's grat.i.tude are derived from a respectable farmer, to whom one of the tribe offered a.s.sistance in his pecuniary distress. I was well acquainted with both of them. The occurrence, which took place only about ten years ago, will show that grat.i.tude is still a prominent feature in the character of the Scottish Gipsy.
The farmer became embarra.s.sed in his circ.u.mstances, in the spring of the year, when an ill-natured creditor, for a small sum, put him in jail, with a design to extort payment of the debt from his relatives. The farmer had always allowed a Gipsy chief, of the name of ----, with his family, to take up his quarters on his premises, whenever the horde came to the neighbourhood. The Gipsy's horse received the same provender as the farmer's horses, and himself and family the same victuals as the farmer's servants. So sure was the Gipsy of his lodgings, that he seldom needed to ask permission to stay all night on the farm, when he arrived.
On learning that the farmer was in jail, he immediately went to see him.
When he called, the jailer laughed at him, and, for long, would not intimate to the farmer that he wished to see him. With tears in his eyes, the Gipsy then told him he ”would be into the jail, and see the honest man, whether he would or not.” At last, an hour was fixed when he would be allowed to enter the prison. When the time arrived, the Gipsy made his appearance, with a quant.i.ty of liquor in his hand, for his friend the farmer. ”Weel, man,” said he to the turnkey, ”is this your hour, now?” being displeased at the delay which had taken place. The jailer again said to him that he was surely joking, and still refused him admittance. ”Joking, man?” exclaimed the Gipsy, with the tears again glistening in his dark eyes, ”I am not joking, for into this prison I shall be; and if it is not by the door, it shall be by another way.”
Observing the determined Gipsy quite serious, the jailer at last allowed him to see the object of his search. The moment he saw the farmer, he took hold of both his hands, and, immediately throwing his arms around him, burst into tears, and was for some time so overcome by grief, that he could not give utterance to his feelings. Recovering himself, he enquired if it was the laird that had put him in prison; but on being told it was a writer, one of his creditors, the Gipsy exclaimed, ”They are a d----d crew, thae writers,[247] and the lairds are little better.”
With much feeling, he now said to his friend, ”Your father, honest man, was aye good to my horse, and your mother, poor body, was aye kind to me, when I came to the farm. I was aye treated like one of their own household, and I can never forget their kindness. Many a night's quarters I received from them, when others would not suffer me to approach their doors.” The grateful Gipsy now offered the farmer fifty pounds, to relieve him from prison. ”We are,” said he, ”not so poor as folk think we are;” and, putting his hand into his pocket, he added, ”Here is part of the money, which you will accept; and if fifty pounds will not do, I will sell all that I have in the world, horses and all, to get you out of this place.” ”Oh, my bonnie man,” continued the Gipsy, ”had I you in my camp, at the back of the d.y.k.e, I would be a happy man.
You would be far better there than in this hole.” The farmer thanked him for his kind offer, but declined to accept it. ”We are,” resumed the Gipsy, ”looked upon as savages, but we have our feelings, like other people, and never forget our friends and benefactors. Kind, indeed, have your relatives been to me, and all I have in this world is at your service.” When the Gipsy found that his offer was not accepted, he insisted that the farmer would allow him to supply him, from time to time, with pocket money, in case he should, during his confinement, be in want of the necessaries of life. Before leaving the prison, the farmer asked the Gipsy to take a cup of tea with him; but long the Gipsy modestly refused to eat with him, saying, ”I am a black thief-looking deevil, to sit down and eat in your company; but I will do it, this day, for your sake, since you ask it of me.” The Gipsy's wife, with all her family, also insisted upon being allowed to see the farmer in prison.[248]
[247] A _writer_ in Scotland corresponds with an _attorney_ in England. It is interesting to notice the opinion which the Gipsy entertained of the writers. Possibly he had been a good deal worried by them, in connection with the conduct of some of his folk.--ED.
[248] There is something singularly inconsistent in the mind of the Gipsies. They pride themselves, to an extraordinary degree, in their race and language; at the same time, they are extremely sensitive to the prejudice that exists against them. ”We feel,” say they, ”that every other creature despises us, and would crush us out of existence, if it could be done. No doubt, there are things which many of the Gipsies do not hold to be a shame, that others do; but, on the other hand, they hold some things to be a shame which others do not. They have many good points. They are kind to their own people, and will feed and clothe them, if it is in their power; and they will not molest others who treat them civilly. They are somewhat like the wild American Indians: they even go so far as to despise their own people who will willingly conform to the ways of the people among whom they live, even to putting their heads under a roof. But, alas! a hard necessity renders it unavoidable; a necessity of two kinds--that of making a living under the circ.u.mstances in which they find themselves placed, and the impossibility of enforcing their laws among themselves. Let them do what they may, live as they may, believe what they may, they are looked upon as everything that is bad. Yet they are a people, an ancient and mysterious people, that have been scattered by the will of Providence over the whole earth.”
It is to escape this dreadful prejudice that all Gipsies, excepting those who avowedly live and profess themselves Gipsies, will hide their race, if they can, and particularly so, in the case of those who fairly leave the tent, conform to the ordinary ways of society, and engage in any of its various callings. While being convoyed by the son of an English Gipsy, whose family I had been visiting, at their house, where I had heard them freely speak of themselves as Gipsies, and converse in Gipsy, I said, in quite a pleasant tone, ”Ah, my little man, and you are a young Gipsy?--Eh, what's the matter?” ”I don't wish to be known to the people as a Gipsy.” His father, on another occasion, said, ”We are not ashamed to say to a friend that we are Gipsies; but my children don't like people to be crying after them, 'Look at the Gipsies!'” And yet this family, like all Gipsies, were strongly attached to their race and language. It was pitiful to think that there was so much reason for them to make such a complaint. On one occasion, I was asked, ”If you would not deem it presumptuous, might we ask you to take a bite with us?” ”Eat with you? Why not?” I replied. ”What will your people think, if they knew that you had been eating with us? You will lose caste.” This was said in a serious manner, but slightly tinged with irony. Bless me, I thought, are all our Scottish Gipsies, of high and low degree, afraid that the ordinary natives would not even eat with them, if they knew them to be Gipsies?--ED.
This interview took place in presence of several persons, who were surprised at the grat.i.tude and manner of the determined Gipsy. It is proper to mention that he is considered a very honest man, and is a protection to the property of the country-people, wherever he is quartered. He sells earthen-ware, through the country, and has, sometimes, several horses in his possession, more for pleasure than profit, some of which the farmers graze for nothing, as he is a great favourite with those who are intimately acquainted with him. He is about fifty years of age, about six feet in height, is spare made, has small black eyes, and a swarthy complexion. He is styled King of the Gipsies, but the country-people call him ”Terrible,” for a by-name. It was said his mother was a witch, and many of the simple, ignorant people, in the country, actually believed she was one. That her son believed she possessed supernatural power, will appear from the following fact: As some one was lamenting the hard case of the farmer remaining in prison, the Gipsy gravely said, ”Had my mother been able to go to the jail, to see the honest man, she possessed the power to set him free.”
That numbers of our Gipsies attend the church, and publicly profess Christianity, and get their children baptized, is certain; and that many of the male heads of princ.i.p.al families have the appearance and reputation of great honesty of character, is also certain. Yet their wives and other members of their families are, in general, little better than professed thieves; and are secretly countenanced and encouraged in their practices by many of those very chief males, who designedly keep up an outward show of integrity, for the purpose of deception, and of affording their plundering friends protection. When the head of the family is believed to be an honest man, it excites a feeling of sympathy for his tribe on his account, and it enables him to step forward, with more freedom, to protect his kindred, when they happen to get into sc.r.a.pes. I am convinced, could the fact be ascertained, that many of the offenders who are daily brought before our courts of justice are Gipsies, though their external appearance does not indicate them to be of that race.
With regard to the education of our Scottish Gipsies, I am convinced that very few of them receive any education at all; except some of those among the superior cla.s.ses, who have property in houses, and permanent residences. A Gipsy, of some property, who gave one of her sons a good education, declared that the young man was entirely spoiled.[249] It appears, however, that the males of the Yetholm colony received such an education as is commonly given to the working cla.s.ses; but it is supposed there is scarcely such a thing as a female Gipsy who has been educated. There are, however, instances to the contrary; and I know one female at least, who can handle her pen with some dexterity.[250]
[249] It it well to notice the fact, that by giving a Gipsy child a good education, it became ”entirely spoiled.” It would be well if we could ”spoil” all the Gipsies. A thoroughly spoiled Gipsy makes a very good man, but leaves him a Gipsy notwithstanding. A ”thorough Gipsy”
has two meanings; one strongly attached to the tribe, and its _original habits_, or one without these original habits. There are a good many ”spoiled” Gipsies, male and female, in Scotland.--ED.
[250] The education and acquirements of the Spanish Gipsies, according to Mr. Borrow, are, on the whole, not inferior to those of the lower cla.s.ses of the Spaniards; some of the young _men_ being able to read and write in a manner by no means contemptible; but such never occurs among the females. Neglecting females, in the matter of education, is quite in keeping with the Oriental origin of the Gipsies. The same feature is observable among the Jews; and the Talmud bears heavily upon Jewish women. Every Jew says, in his morning prayer, ”Blessed art thou, O Lord, our G.o.d, King of the Universe, who hast not made me a woman!” And the woman returns thanks for having been ”created according to G.o.d's will.”--ED.
As to their religious sentiments, I am inclined to think that the greater part of the Scottish Gipsies are quite indifferent on the subject. Numbers of them certainly attend church, occasionally, when at home, in their winter quarters; but not one of them will enter its door when travelling through the country.[251] On Sundays, while resting themselves by the side of the public roads, the females employ themselves in was.h.i.+ng and sewing their apparel, without any regard for that sacred day. It appears to me that a large proportion of them comply with our customs and forms of wors.h.i.+p, more for the purpose of concealing their tribe and practices, than from any serious belief in the doctrines of Christianity. I recollect, however, of once conversing with an aged man who professed much apparent zeal in religious matters; and I mind well that he stoutly maintained, in opposition to Calvin's ideas on the subject of free grace, that everything depended upon our own works. ”By my works in this life,” said he, ”I must stand, or fall, in the world to come.” This very man acknowledged to me that the Gipsies were a tribe of thieves. But almost all the Gipsies, when the subject of religion is mentioned to them, affect to be very pious; speak of the goodness of G.o.d to them, with much apparent sincerity; lament the want of education; and reprobate, in strong terms, every act of immorality.
This, I am sorry to say, is, in general, all hypocrisy and deception.