Part 26 (1/2)
The G.o.ddess of fortune still stood faithful to this bold young man who had so often confidently a.s.sumed her friends.h.i.+p. His life, later to be so intimately concerned with this same new savage country, was to be preserved for an ultimate opportunity.
The white and the red bone fell together from the moccasin. Had it been the white that counted, Sir Arthur had been saved, for the white bone lay actually upon the line. The red fell almost as close, but alighted on its end. As though impelled by some spirit of evil, it dropped upon some little pebble or hard bit of earth, bounded into the air, fell, and rolled quite away from the mark!
Even on that crowd of cruel savages there came a silence. Of the whites, one scarce dared look at the other. Slowly the faces of Pembroke and Law turned one toward the other.
”Would G.o.d I could shake you by the hand,” said Pembroke. ”Good by.”
”As for you, dogs and worse than dogs,” he cried, turning toward the red faces about him, ”mark you! where I stand the feet of the white man shall stand forever, and crush your faces into the dirt!”
Whether or not the Iroquois understood his defiance could not be determined. With a wild shout they pressed upon him. Borne struggling and stumbling by the impulse of a dozen hands, Pembroke half walked and half was carried over the distance between the village and the brink of the chasm of Niagara.
Until then it had not been apparent what was to be the nature of his fate, but when he looked upon the sliding floor of waters below him, and heard beyond the thunderous voices of the cataract, Pembroke knew what was to be his final portion.
There was, at some distance above the great falls, a spot where descent was possible to the edge of the water. Pembroke's feet were loosened and he was compelled to descend the narrow path. A canoe was tethered at the sh.o.r.e, and the face of the young Englishman went pale as he realized what was to be the use a.s.signed it. Bound again hand and foot, helpless, he was cast into this canoe. A strong arm sent the tiny craft out toward midstream.
The hands of the great waters grasped the frail c.o.c.klesh.e.l.l, twisted it about, tossed it, played with it, and claimed it irrevocably for their own. For a few moments it was visible as it pa.s.sed on down, with the resistless current of the mighty stream. Almost at the verge of the plunge, the eyes watching from the sh.o.r.e saw at a distance the struggle made by the victim. He half raised himself in the boat and threw himself against its side. It was overset. For one instant the cold sun shone glistening on the wet bark of the upturned craft. It was but a moment, and then there was no dot upon the solemn flood.
CHAPTER XIV
THE EMBa.s.sY
”Monsieur! Madame! Pierre Noir! Listen to me! I have saved you! I, Jean Breboeuf, I have rescued you!”
So spoke Jean Breboeuf, thrusting his head within the door of the lodge in which were the remaining prisoners of the Iroquois.
It was indeed Jean Breboeuf who, strolling beyond the outer edge of the village, had been among the first to espy an approaching party of visitors. Of any travelers possible, none could have been more important to the prisoners. Too late, yet welcome even now, the emba.s.sy from New France among the Iroquois had arrived. In an instant the village was in an uproar.
The leader of this emba.s.sy from Quebec was one Captain Joncaire, at that time of the French settlements, but in former years a prisoner among the Onondagos, where he was adopted into the tribe and much respected.
Joncaire was accompanied by a priest of the Jesuit brotherhood, by a young officer late of the regiment Carignan, and by two or three petty Canadian officials, as well as a struggling retinue of savages picked up on the way between Lake George and the Indian villages. He advanced now at the head of his little party, bearing in his hand a wampum belt. He pushed aside the young men, and demanded that he be brought to the chief of the village. Teganisoris himself presently advanced to meet him, and of him Joncaire demanded that there should at once be called a full council of the tribe; with which request the chief of the Onondagos hastened to comply.
Fully accustomed to such ceremonies, Joncaire sat in the council calmly listening to the speeches of its orators, and at length arose for his own reply. ”Brothers,” said he, ”I have here”--and he drew from his tunic a copy of the decree of Louis XIV declaring peace between the French and the English colonies--”a talking paper. This is the will of Onontio, whom you love and fear, and it is the will of the great father across the water, whom Onontio loves and fears. This talking paper says that our young men of the French colonies are no longer to go to war against Corlaer. The hatchet has been buried by the two great fathers.
Brothers, I have come to tell you that it is time for the Iroquois also to bury the hatchet, and to place upon it heavy stones, so that it never again can be dug up.
”Brothers, as you know, the great canoes from across the sea are bringing more and more white men. Look about you, and tell me where are your fathers and your brothers and your sons? Half your fighting men are gone; and if you turn to the West to seek out strong young men from the other tribes, which of them will come to sit by your fires and be your brothers? The war trails of the Nations have gone to the West as far as the Great River. All the country has been at war. The friends of Onontio beyond Michilimackinac have been so busy fighting that they have forgotten to take the beaver, or if they have taken it, they have been afraid to bring it down the water trail to us, lest the Iroquois or the English should rob them.
”Brothers, a great peace is now declared. Onontio, the father of all the red men, has taken the promises of his children, the Hurons, the Algonquins, the Miamis, the Illini, the Outagamies, the Ojibways, all those peoples who live to the west, that they will follow the war trail no more. Next summer there will be a great council. Onontio and Corlaer have agreed to call the tribes to meet at the Mountain in the St.
Lawrence. Onontio says to you that he will give you back your prisoners, and now he demands that you in return give back those whom you may have with you. This is his will; and if you fail him, you know how heavy is his hand.
”Brothers, I see that you have prisoners here, white prisoners. These must be given up to us. I will take them with me when I return. For your Indian captives, it is the will of Onontio that you bring them all to the Great Peace in the summer, and that you then, all of you, help to dig the great hill under which the hatchet is going to be buried. Then once more our rivers will not be red, and will look more like water. The sun will not s.h.i.+ne red, but will look as the sun should look. The sky will again be blue. Our women and our children will no longer be afraid, and you Iroquois can go to sleep in your houses and not dread the arms of the French. Brothers, I have spoken. Peace is good.”
Teganisoris replied in the same strain as that chosen by Joncaire, a.s.suring him that he was his brother; that his heart went out to him; that the Iroquois loved the French; and that if they had gone to war with them, it was but because the young men of Corlaer had closed their eyes so that they could not see the truth. ”As to these prisoners,” said he, ”take them with you. We do not want them with us, for we fear they may bring us harm. Our medicine man counseled us to offer up one of these prisoners as a sacrifice to the Great Spirit. We did so. Now our medicine man has a bad dream. He says that the white men are going to come and tear down our houses and trample our fields. When the time comes for the peace, the Iroquois will be at the Mountain. Brother, we will bury the hatchet, and bury it so deep that henceforth none may ever again dig it up.”
”It is well,” said Joncaire, abruptly. ”My brothers are wise. Now let the council end, for my path is long and I must travel back to Onontio at once.”
Joncaire knew well enough the fickle nature of these savages, who might upon the morrow demand another council and perhaps arrive at different conclusions. Hearing there were no white prisoners in the villages farther to the west, he resolved to set forth at once upon the return with those now at hand. Hurrying, therefore, as soon as might be, to their leader, he urged him to make ready forthwith for the journey back to the St. Lawrence.
”Unless I much mistake, Monsieur,” said he to Law, ”you are that same gentleman who so set all Quebec by the ears last winter. My faith! The regiment Carignan had cause to rejoice when you left for up river, even though you took with you half the ready coin of the settlement. Yet come you once more to meet the gentlemen of France, and I doubt not they will be glad as ever to stake you high, as may be in this poverty-stricken region. You have been far to the westward, I doubt not.
You were, perhaps, made prisoner somewhere below the Straits.”