Part 3 (1/2)
(2) If we turn now from the differences of tension to the sequence of events within the conflict, we shall find the principle of alternation at work again in another and a quite independent way. Let us for the sake of brevity call the two sides in the conflict A and B. Now, usually, as we shall see presently, through a considerable part of the play, perhaps the first half, the cause of A is, on the whole, advancing; and through the remaining part it is retiring, while that of B advances in turn. But, underlying this broad movement, all through the conflict we shall find a regular alternation of smaller advances and retirals; first A seeming to win some ground, and then the counter-action of B being shown. And since we always more or less decidedly prefer A to B or B to A, the result of this oscillating movement is a constant alternation of hope and fear, or rather of a mixed state predominantly hopeful and a mixed state predominantly apprehensive. An example will make the point clear. In _Hamlet_ the conflict begins with the hero's feigning to be insane from disappointment in love, and we are shown his immediate success in convincing Polonius. Let us call this an advance of A. The next scene shows the King's great uneasiness about Hamlet's melancholy, and his scepticism as to Polonius's explanation of its cause: advance of B.
Hamlet completely baffles Rosencrantz and Guildenstern, who have been sent to discover his secret, and he arranges for the test of the play-scene: advance of A. But immediately before the play-scene his soliloquy on suicide fills us with misgiving; and his words to Ophelia, overheard, so convince the King that love is _not_ the cause of his nephew's strange behaviour, that he determines to get rid of him by sending him to England: advance of B. The play-scene proves a complete success: decided advance of A. Directly after it Hamlet spares the King at prayer, and in an interview with his mother unwittingly kills Polonius, and so gives his enemy a perfect excuse for sending him away (to be executed): decided advance of B. I need not pursue the ill.u.s.tration further. This oscillating movement can be traced without difficulty in any of the tragedies, though less distinctly in one or two of the earliest.
(3) Though this movement continues right up to the catastrophe, its effect does not disguise that much broader effect to which I have already alluded, and which we have now to study. In all the tragedies, though more clearly in some than in others, one side is distinctly felt to be on the whole advancing up to a certain point in the conflict, and then to be on the whole declining before the reaction of the other.
There is therefore felt to be a critical point in the action, which proves also to be a turning point. It is critical sometimes in the sense that, until it is reached, the conflict is not, so to speak, clenched; one of the two sets of forces might subside, or a reconciliation might somehow be effected; while, as soon as it is reached, we feel this can no longer be. It is critical also because the advancing force has apparently a.s.serted itself victoriously, gaining, if not all it could wish, still a very substantial advantage; whereas really it is on the point of turning downward towards its fall. This Crisis, as a rule, comes somewhere near the middle of the play; and where it is well marked it has the effect, as to construction, of dividing the play into five parts instead of three; these parts showing (1) a situation not yet one of conflict, (2) the rise and development of the conflict, in which A or B advances on the whole till it reaches (3) the Crisis, on which follows (4) the decline of A or B towards (5) the Catastrophe. And it will be seen that the fourth and fifth parts repeat, though with a reversal of direction as regards A or B, the movement of the second and third, working towards the catastrophe as the second and third worked towards the crisis.
In developing, ill.u.s.trating and qualifying this statement, it will be best to begin with the tragedies in which the movement is most clear and simple. These are _Julius Caesar_ and _Macbeth_. In the former the fortunes of the conspiracy rise with vicissitudes up to the crisis of the a.s.sa.s.sination (III. i.); they then sink with vicissitudes to the catastrophe, where Brutus and Ca.s.sius perish. In the latter, Macbeth, hurrying, in spite of much inward resistance, to the murder of Duncan, attains the crown, the upward movement being extraordinarily rapid, and the crisis arriving early: his cause then turns slowly downward, and soon hastens to ruin. In both these tragedies the simplicity of the constructional effect, it should be noticed, depends in part on the fact that the contending forces may quite naturally be identified with certain persons, and partly again on the fact that the defeat of one side is the victory of the other. Octavius and Antony, Malcolm and Macduff, are left standing over the bodies of their foes.
This is not so in _Romeo and Juliet_ and _Hamlet_, because here, although the hero perishes, the side opposed to him, being the more faulty or evil, cannot be allowed to triumph when he falls. Otherwise the type of construction is the same. The fortunes of Romeo and Juliet rise and culminate in their marriage (II. vi.), and then begin to decline before the opposition of their houses, which, aided by accidents, produces a catastrophe, but is thereupon converted into a remorseful reconciliation. Hamlet's cause reaches its zenith in the success of the play-scene (III. ii.). Thereafter the reaction makes way, and he perishes through the plot of the King and Laertes. But they are not allowed to survive their success.
The construction in the remaining Roman plays follows the same plan, but in both plays (as in _Richard II._ and _Richard III._) it suffers from the intractable nature of the historical material, and is also influenced by other causes. In _Coriola.n.u.s_ the hero reaches the topmost point of success when he is named consul (II. iii.), and the rest of the play shows his decline and fall; but in this decline he attains again for a time extraordinary power, and triumphs, in a sense, over his original adversary, though he succ.u.mbs to another. In _Antony and Cleopatra_ the advance of the hero's cause depends on his freeing himself from the heroine, and he appears to have succeeded when he becomes reconciled to Octavius and marries Octavia (III. ii.); but he returns to Egypt and is gradually driven to his death, which involves that of the heroine.
There remain two of the greatest of the tragedies, and in both of them a certain difficulty will be felt. _King Lear_ alone among these plays has a distinct double action. Besides this, it is impossible, I think, from the point of view of construction, to regard the hero as the leading figure. If we attempt to do so, we must either find the crisis in the First Act (for after it Lear's course is downward), and this is absurd; or else we must say that the usual movement is present but its direction is reversed, the hero's cause first sinking to the lowest point (in the Storm-scenes) and then rising again. But this also will not do; for though his fortunes may be said to rise again for a time, they rise only to fall once more to a catastrophe. The truth is, that after the First Act, which is really filled by the exposition, Lear suffers but hardly initiates action at all; and the right way to look at the matter, _from the point of view of construction_, is to regard Goneril, Regan and Edmund as the leading characters. It is they who, in the conflict, initiate action. Their fortune mounts to the crisis, where the old King is driven out into the storm and loses his reason, and where Gloster is blinded and expelled from his home (III. vi. and vii.). Then the counter-action begins to gather force, and their cause to decline; and, although they win the battle, they are involved in the catastrophe which they bring on Cordelia and Lear. Thus we may still find in _King Lear_ the usual scheme of an ascending and a descending movement of one side in the conflict.
The case of _Oth.e.l.lo_ is more peculiar. In its whole constructional effect _Oth.e.l.lo_ differs from the other tragedies, and the cause of this difference is not hard to find, and will be mentioned presently. But how, after it is found, are we to define the principle of the construction? On the one hand the usual method seems to show itself.
Oth.e.l.lo's fortune certainly advances in the early part of the play, and it may be considered to reach its topmost point in the exquisite joy of his reunion with Desdemona in Cyprus; while soon afterwards it begins to turn, and then falls to the catastrophe. But the topmost point thus comes very early (II. i.), and, moreover, is but faintly marked; indeed, it is scarcely felt as a crisis at all. And, what is still more significant, though reached by conflict, it is not reached by conflict with the force which afterwards destroys it. Iago, in the early scenes, is indeed shown to cherish a design against Oth.e.l.lo, but it is not Iago against whom he has at first to a.s.sert himself, but Brabantio; and Iago does not even begin to poison his mind until the third scene of the Third Act.
Can we then, on the other hand, following the precedent of _King Lear_, and remembering the probable chronological juxtaposition of the two plays, regard Iago as the leading figure from the point of view of construction? This might at first seem the right view; for it is the case that _Oth.e.l.lo_ resembles _King Lear_ in having a hero more acted upon than acting, or rather a hero driven to act by being acted upon.
But then, if Iago is taken as the leading figure, the usual mode of construction is plainly abandoned, for there will nowhere be a crisis followed by a descending movement. Iago's cause advances, at first slowly and quietly, then rapidly, but it does nothing but advance until the catastrophe swallows his dupe and him together. And this way of regarding the action does positive violence, I think, to our natural impressions of the earlier part of the play.
I think, therefore, that the usual scheme is so far followed that the drama represents first the rise of the hero, and then his fall. But, however this question may be decided, one striking peculiarity remains, and is the cause of the unique effect of _Oth.e.l.lo_. In the first half of the play the main conflict is merely incubating; then it bursts into life, and goes storming, without intermission or change of direction, to its close. Now, in this peculiarity _Oth.e.l.lo_ is quite unlike the other tragedies; and in the consequent effect, which is that the second half of the drama is immeasurably more exciting than the first, it is approached only by _Antony and Cleopatra_. I shall therefore reserve it for separate consideration, though in proceeding to speak further of Shakespeare's treatment of the tragic conflict I shall have to mention some devices which are used in _Oth.e.l.lo_ as well as in the other tragedies.
3
Shakespeare's general plan, we have seen, is to show one set of forces advancing, in secret or open opposition to the other, to some decisive success, and then driven downward to defeat by the reaction it provokes.
And the advantages of this plan, as seen in such a typical instance as _Julius Caesar_, are manifest. It conveys the movement of the conflict to the mind with great clearness and force. It helps to produce the impression that in his decline and fall the doer's act is returning on his own head. And, finally, as used by Shakespeare, it makes the first half of the play intensely interesting and dramatic. Action which effects a striking change in an existing situation is naturally watched with keen interest; and this we find in some of these tragedies. And the spectacle, which others exhibit, of a purpose forming itself and, in spite of outward obstacles and often of inward resistance, forcing its way onward to a happy consummation or a terrible deed, not only gives scope to that psychological subtlety in which Shakespeare is scarcely rivalled, but is also dramatic in the highest degree.
But when the crisis has been reached there come difficulties and dangers, which, if we put Shakespeare for the moment out of mind, are easily seen. An immediate and crus.h.i.+ng counter-action would, no doubt, sustain the interest, but it would precipitate the catastrophe, and leave a feeling that there has been too long a preparation for a final effect so brief. What seems necessary is a momentary pause, followed by a counter-action which mounts at first slowly, and afterwards, as it gathers force, with quickening speed. And yet the result of this arrangement, it would seem, must be, for a time, a decided slackening of tension. Nor is this the only difficulty. The persons who represent the counter-action and now take the lead, are likely to be comparatively unfamiliar, and therefore unwelcome, to the audience; and, even if familiar, they are almost sure to be at first, if not permanently, less interesting than those who figured in the ascending movement, and on whom attention has been fixed. Possibly, too, their necessary prominence may crowd the hero into the back-ground. Hence the point of danger in this method of construction seems to lie in that section of the play which follows the crisis and has not yet approached the catastrophe. And this section will usually comprise the Fourth Act, together, in some cases, with a part of the Third and a part of the Fifth.
Shakespeare was so masterly a playwright, and had so wonderful a power of giving life to unpromising subjects, that to a large extent he was able to surmount this difficulty. But ill.u.s.trations of it are easily to be found in his tragedies, and it is not always surmounted. In almost all of them we are conscious of that momentary pause in the action, though, as we shall see, it does not generally occur _immediately_ after the crisis. Sometimes he allows himself to be driven to keep the hero off the stage for a long time while the counter-action is rising; Macbeth, Hamlet and Coriola.n.u.s during about 450 lines, Lear for nearly 500, Romeo for about 550 (it matters less here, because Juliet is quite as important as Romeo). How can a drama in which this happens compete, in its latter part, with _Oth.e.l.lo_? And again, how can deliberations between Octavius, Antony and Lepidus, between Malcolm and Macduff, between the Capulets, between Laertes and the King, keep us at the pitch, I do not say of the crisis, but even of the action which led up to it? Good critics--writers who have criticised Shakespeare's dramas from within, instead of applying to them some standard ready-made by themselves or derived from dramas and a theatre of quite other kinds than his--have held that some of his greatest tragedies fall off in the Fourth Act, and that one or two never wholly recover themselves. And I believe most readers would find, if they examined their impressions, that to their minds _Julius Caesar_, _Hamlet_, _King Lear_ and _Macbeth_ have all a tendency to 'drag' in this section of the play, and that the first and perhaps also the last of these four fail even in the catastrophe to reach the height of the greatest scenes that have preceded the Fourth Act. I will not ask how far these impressions are justified. The difficulties in question will become clearer and will gain in interest if we look rather at the means which have been employed to meet them, and which certainly have in part, at least, overcome them.
(_a_) The first of these is always strikingly effective, sometimes marvellously so. The crisis in which the ascending force reaches its zenith is followed quickly, or even without the slightest pause, by a reverse or counter-blow not less emphatic and in some cases even more exciting. And the effect is to make us feel a sudden and tragic change in the direction of the movement, which, after ascending more or less gradually, now turns sharply downward. To the a.s.sa.s.sination of Caesar (III. i.) succeeds the scene in the Forum (III. ii.), where Antony carries the people away in a storm of sympathy with the dead man and of fury against the conspirators. We have hardly realised their victory before we are forced to antic.i.p.ate their ultimate defeat and to take the liveliest interest in their chief antagonist. In _Hamlet_ the thrilling success of the play-scene (III. ii.) is met and undone at once by the counter-stroke of Hamlet's failure to take vengeance (III. iii.) and his misfortune in killing Polonius (III. iv.). Coriola.n.u.s has no sooner gained the consuls.h.i.+p than he is excited to frenzy by the tribunes and driven into exile. On the marriage of Romeo follows immediately the brawl which leads to Mercutio's death and the banishment of the hero (II. vi. and III. i.). In all of these instances excepting that of _Hamlet_ the scene of the counter-stroke is at least as exciting as that of the crisis, perhaps more so. Most people, if asked to mention the scene that occupies the _centre_ of the action in _Julius Caesar_ and in _Coriola.n.u.s_, would mention the scenes of Antony's speech and Coriola.n.u.s' banishment. Thus that apparently necessary pause in the action does not, in any of these dramas, come directly after the crisis.
It is deferred; and in several cases it is by various devices deferred for some little time; _e.g._ in _Romeo and Juliet_ till the hero has left Verona, and Juliet is told that her marriage with Paris is to take place 'next Thursday morn' (end of Act III.); in _Macbeth_ till the murder of Duncan has been followed by that of Banquo, and this by the banquet-scene. Hence the point where this pause occurs is very rarely reached before the end of the Third Act.
(_b_) Either at this point, or in the scene of the counter-stroke which precedes it, we sometimes find a peculiar effect. We are reminded of the state of affairs in which the conflict began. The opening of _Julius Caesar_ warned us that, among a people so unstable and so easily led this way or that, the enterprise of Brutus is hopeless; the days of the Republic are done. In the scene of Antony's speech we see this same people again. At the beginning of _Antony and Cleopatra_ the hero is about to leave Cleopatra for Rome. Where the play takes, as it were, a fresh start after the crisis, he leaves Octavia for Egypt. In _Hamlet_, when the counter-stroke succeeds to the crisis, the Ghost, who had appeared in the opening scenes, reappears. Macbeth's action in the first part of the tragedy followed on the prediction of the Witches who promised him the throne. When the action moves forward again after the banquet-scene the Witches appear once more, and make those fresh promises which again drive him forward. This repet.i.tion of a first effect produces a fateful feeling. It generally also stimulates expectation as to the new movement about to begin. In _Macbeth_ the scene is, in addition, of the greatest consequence from the purely theatrical point of view.
(_c_) It has yet another function. It shows, in Macbeth's furious irritability and purposeless savagery, the internal reaction which accompanies the outward decline of his fortunes. And in other plays also the exhibition of such inner changes forms a means by which interest is sustained in this difficult section of a tragedy. There is no point in _Hamlet_ where we feel more hopeless than that where the hero, having missed his chance, moralises over his irresolution and determines to cherish now only thoughts of blood, and then departs without an effort for England. One purpose, again, of the quarrel-scene between Brutus and Ca.s.sius (IV. iii), as also of the appearance of Caesar's ghost just afterwards, is to indicate the inward changes. Otherwise the introduction of this famous and wonderful scene can hardly be defended on strictly dramatic grounds. No one would consent to part with it, and it is invaluable in sustaining interest during the progress of the reaction, but it is an episode, the removal of which would not affect the actual sequence of events (unless we may hold that, but for the emotion caused by the quarrel and reconciliation, Ca.s.sius would not have allowed Brutus to overcome his objection to the fatal policy of offering battle at Philippi).
(_d_) The quarrel-scene ill.u.s.trates yet another favourite expedient. In this section of a tragedy Shakespeare often appeals to an emotion different from any of those excited in the first half of the play, and so provides novelty and generally also relief. As a rule this new emotion is pathetic; and the pathos is not terrible or lacerating, but, even if painful, is accompanied by the sense of beauty and by an outflow of admiration or affection, which come with an inexpressible sweetness after the tension of the crisis and the first counter-stroke. So it is with the reconciliation of Brutus and Ca.s.sius, and the arrival of the news of Portia's death. The most famous instance of this effect is the scene (IV. vii.) where Lear wakes from sleep and finds Cordelia bending over him, perhaps the most tear-compelling pa.s.sage in literature.
Another is the short scene (IV. ii.) in which the talk of Lady Macduff and her little boy is interrupted by the entrance of the murderers, a pa.s.sage of touching beauty and heroism. Another is the introduction of Ophelia in her madness (twice in different parts of IV. v.), where the effect, though intensely pathetic, is beautiful and moving rather than harrowing; and this effect is repeated in a softer tone in the description of Ophelia's death (end of Act IV.). And in _Oth.e.l.lo_ the pa.s.sage where pathos of _this_ kind reaches its height is certainly that where Desdemona and Emilia converse, and the willow-song is sung, on the eve of the catastrophe (IV. iii.).
(_e_) Sometimes, again, in this section of a tragedy we find humorous or semi-humorous pa.s.sages. On the whole such pa.s.sages occur most frequently in the early or middle part of the play, which naturally grows more sombre as it nears the close; but their occasional introduction in the Fourth Act, and even later, affords variety and relief, and also heightens by contrast the tragic feelings. For example, there is a touch of comedy in the conversation of Lady Macduff with her little boy.
Purely and delightfully humorous are the talk and behaviour of the servants in that admirable scene where Coriola.n.u.s comes disguised in mean apparel to the house of Aufidius (IV. v.); of a more mingled kind is the effect of the discussion between Menenius and the sentinels in V.
ii.; and in the very middle of the supreme scene between the hero, Volumnia and Virgilia, little Marcius makes us burst out laughing (V.
iii.) A little before the catastrophe in _Hamlet_ comes the grave-digger pa.s.sage, a pa.s.sage ever welcome, but of a length which could hardly be defended on purely dramatic grounds; and still later, occupying some hundred and twenty lines of the very last scene, we have the chatter of Osric with Hamlet's mockery of it. But the acme of audacity is reached in _Antony and Cleopatra_, where, quite close to the end, the old countryman who brings the asps to Cleopatra discourses on the virtues and vices of the worm, and where his last words, 'Yes, forsooth: I wish you joy o' the worm,' are followed, without the intervention of a line, by the glorious speech,
Give me my robe; put on my crown; I have Immortal longings in me....