Part 8 (2/2)

O Hamlet, thou hast cleft my heart in twain,

he answers,

O throw away the worser part of it, And live the purer with the other half.

The truth is that, though Hamlet hates his uncle and acknowledges the duty of vengeance, his whole heart is never in this feeling or this task; but his whole heart is in his horror at his mother's fall and in his longing to raise her. The former of these feelings was the inspiration of his first soliloquy; it combines with the second to form the inspiration of his eloquence here. And Shakespeare never wrote more eloquently than here.

I have already alluded to the significance of the reappearance of the Ghost in this scene; but why does Shakespeare choose for the particular moment of its reappearance the middle of a speech in which Hamlet is raving against his uncle? There seems to be more than one reason. In the first place, Hamlet has already attained his object of stirring shame and contrition in his mother's breast, and is now yielding to the old temptation of unpacking his heart with words, and exhausting in useless emotion the force which should be stored up in his will. And, next, in doing this he is agonising his mother to no purpose, and in despite of her piteous and repeated appeals for mercy. But the Ghost, when it gave him his charge, had expressly warned him to spare her; and here again the dead husband shows the same tender regard for his weak unfaithful wife. The object of his return is to repeat his charge:

Do not forget: this visitation Is but to whet thy almost blunted purpose;

but, having uttered this reminder, he immediately bids the son to help the mother and 'step between her and her fighting soul.'

And, whether intentionally or not, another purpose is served by Shakespeare's choice of this particular moment. It is a moment when the state of Hamlet's mind is such that we cannot suppose the Ghost to be meant for an hallucination; and it is of great importance here that the spectator or reader should not suppose any such thing. He is further guarded by the fact that the Ghost proves, so to speak, his ident.i.ty by showing the same traits as were visible on his first appearance--the same insistence on the duty of remembering, and the same concern for the Queen. And the result is that we construe the Ghost's interpretation of Hamlet's delay ('almost blunted purpose') as the truth, the dramatist's own interpretation. Let me add that probably no one in Shakespeare's audience had any doubt of his meaning here. The idea of later critics and readers that the Ghost is an hallucination is due partly to failure to follow the indications just noticed, but partly also to two mistakes, the subst.i.tution of our present intellectual atmosphere for the Elizabethan, and the notion that, because the Queen does not see and hear the Ghost, it is meant to be unreal. But a ghost, in Shakespeare's day, was able for any sufficient reason to confine its manifestation to a single person in a company; and here the sufficient reason, that of sparing the Queen, is obvious.[61]

At the close of this scene it appears that Hamlet has somehow learned of the King's design of sending him to England in charge of his two 'school-fellows.' He has no doubt that this design covers some villainous plot against himself, but neither does he doubt that he will succeed in defeating it; and, as we saw, he looks forward with pleasure to this conflict of wits. The idea of refusing to go appears not to occur to him. Perhaps (for here we are left to conjecture) he feels that he could not refuse unless at the same time he openly accused the King of his father's murder (a course which he seems at no time to contemplate); for by the slaughter of Polonius he has supplied his enemy with the best possible excuse for getting him out of the country.

Besides, he has so effectually warned this enemy that, after the death of Polonius is discovered, he is kept under guard (IV. iii. 14). He consents, then, to go. But on his way to the sh.o.r.e he meets the army of Fortinbras on its march to Poland; and the sight of these men going cheerfully to risk death 'for an egg-sh.e.l.l,' and 'making mouths at the invisible event,' strikes him with shame as he remembers how he, with so much greater cause for action, 'lets all sleep;' and he breaks out into the soliloquy, 'How all occasions do inform against me!'

This great speech, in itself not inferior to the famous 'To be or not to be,' is absent not only from the First Quarto but from the Folio. It is therefore probable that, at any rate by the time when the Folio appeared (1623), it had become customary to omit it in theatrical representation; and this is still the custom. But, while no doubt it is dramatically the least indispensable of the soliloquies, it has a direct dramatic value, and a great value for the interpretation of Hamlet's character. It shows that Hamlet, though he is leaving Denmark, has not relinquished the idea of obeying the Ghost. It exhibits very strikingly his inability to understand why he has delayed so long. It contains that a.s.sertion which so many critics forget, that he has 'cause and will and strength and means to do it.' On the other hand--and this was perhaps the princ.i.p.al purpose of the speech--it convinces us that he has learnt little or nothing from his delay, or from his failure to seize the opportunity presented to him after the play-scene. For, we find, both the motive and the gist of the speech are precisely the same as those of the soliloquy at the end of the Second Act ('O what a rogue'). There too he was stirred to shame when he saw a pa.s.sionate emotion awakened by a cause which, compared with his, was a mere egg-sh.e.l.l. There too he stood bewildered at the sight of his own dulness, and was almost ready to believe--what was justly incredible to him--that it was the mask of mere cowardice. There too he determined to delay no longer: if the King should but blench, he knew his course. Yet this determination led to nothing then; and why, we ask ourselves in despair, should the b.l.o.o.d.y thoughts he now resolves to cherish ever pa.s.s beyond the realm of thought?

Between this scene (IV. iv.) and the remainder of the play we must again suppose an interval, though not a very long one. When the action recommences, the death of Polonius has led to the insanity of Ophelia and the secret return of Laertes from France. The young man comes back breathing slaughter. For the King, afraid to put Hamlet on his trial (a course likely to raise the question of his own behaviour at the play, and perhaps to provoke an open accusation),[62] has attempted to hush up the circ.u.mstances of Polonius's death, and has given him a hurried and inglorious burial. The fury of Laertes, therefore, is directed in the first instance against the King: and the ease with which he raises the people, like the King's fear of a judicial enquiry, shows us how purely internal were the obstacles which the hero had to overcome. This impression is intensified by the broad contrast between Hamlet and Laertes, who rushes headlong to his revenge, and is determined to have it though allegiance, conscience, grace and d.a.m.nation stand in his way (IV. v. 130). But the King, though he has been hard put to it, is now in his element and feels safe. Knowing that he will very soon hear of Hamlet's execution in England, he tells Laertes that his father died by Hamlet's hand, and expresses his willingness to let the friends of Laertes judge whether he himself has any responsibility for the deed.

And when, to his astonishment and dismay, news comes that Hamlet has returned to Denmark, he acts with admirable prompt.i.tude and address, turns Laertes round his finger, and arranges with him for the murder of their common enemy. If there were any risk of the young man's resolution faltering, it is removed by the death of Ophelia. And now the King has but one anxiety,--to prevent the young men from meeting before the fencing-match. For who can tell what Hamlet might say in his defence, or how enchanting his tongue might prove?[63]

Hamlet's return to Denmark is due partly to his own action, partly to accident. On the voyage he secretly possesses himself of the royal commission, and subst.i.tutes for it another, which he himself writes and seals, and in which the King of England is ordered to put to death, not Hamlet, but Rosencrantz and Guildenstern. Then the s.h.i.+p is attacked by a pirate, which, apparently, finds its intended prize too strong for it, and makes off. But as Hamlet 'in the grapple,' eager for fighting, has boarded the a.s.sailant, he is carried off in it, and by promises induces the pirates to put him ash.o.r.e in Denmark.

In what spirit does he return? Unquestionably, I think, we can observe a certain change, though it is not great. First, we notice here and there what seems to be a consciousness of power, due probably to his success in counter-mining Claudius and blowing the courtiers to the moon, and to his vigorous action in the sea-fight. But I doubt if this sense of power is more marked than it was in the scenes following the success of the 'Murder of Gonzago.' Secondly, we nowhere find any direct expression of that weariness of life and that longing for death which were so marked in the first soliloquy and in the speech 'To be or not to be.' This may be a mere accident, and it must be remembered that in the Fifth Act we have no soliloquy. But in the earlier Acts the feelings referred to do not appear _merely_ in soliloquy, and I incline to think that Shakespeare means to show in the Hamlet of the Fifth Act a slight thinning of the dark cloud of melancholy, and means us to feel it tragic that this change comes too late. And, in the third place, there is a trait about which doubt is impossible,--a sense in Hamlet that he is in the hands of Providence. This had, indeed, already shown itself at the death of Polonius,[64] and perhaps at Hamlet's farewell to the King,[65]

but the idea seems now to be constantly present in his mind. 'There's a divinity that shapes our ends,' he declares to Horatio in speaking of the fighting in his heart that would not let him sleep, and of his rashness in groping his way to the courtiers to find their commission.

How was he able, Horatio asks, to seal the subst.i.tuted commission?

Why, even in that was heaven ordinant,

Hamlet answers; he had his father's signet in his purse. And though he has a presentiment of evil about the fencing-match he refuses to yield to it: 'we defy augury: there is special providence in the fall of a sparrow ... the readiness is all.'

Though these pa.s.sages strike us more when put together thus than when they come upon us at intervals in reading the play, they have a marked effect on our feeling about Hamlet's character and still more about the events of the action. But I find it impossible to believe, with some critics, that they indicate any material change in his general condition, or the formation of any effective resolution to fulfil the appointed duty. On the contrary, they seem to express that kind of religious resignation which, however beautiful in one aspect, really deserves the name of fatalism rather than that of faith in Providence, because it is not united to any determination to do what is believed to be the will of Providence. In place of this determination, the Hamlet of the Fifth Act shows a kind of sad or indifferent self-abandonment, as if he secretly despaired of forcing himself to action, and were ready to leave his duty to some other power than his own. _This_ is really the main change which appears in him after his return to Denmark, and which had begun to show itself before he went,--this, and not a determination to act, nor even an anxiety to do so.

For when he returns he stands in a most perilous position. On one side of him is the King, whose safety depends on his death, and who has done his best to murder him; on the other, Laertes, whose father and sister he has sent to their graves, and of whose behaviour and probable att.i.tude he must surely be informed by Horatio. What is required of him, therefore, if he is not to perish with his duty undone, is the utmost wariness and the swiftest resolution. Yet it is not too much to say that, except when Horatio forces the matter on his attention, he shows no consciousness of this position. He muses in the graveyard on the nothingness of life and fame, and the base uses to which our dust returns, whether it be a court-jester's or a world-conqueror's. He learns that the open grave over which he muses has been dug for the woman he loved; and he suffers one terrible pang, from which he gains relief in frenzied words and frenzied action,--action which must needs intensify, if that were possible, the fury of the man whom he has, however unwittingly, so cruelly injured. Yet he appears absolutely unconscious that he has injured Laertes at all, and asks him:

What is the reason that you use me thus?

And as the sharpness of the first pang pa.s.ses, the old weary misery returns, and he might almost say to Ophelia, as he does to her brother:

I loved you ever: but it is no matter.

'It is no matter': _nothing_ matters.

The last scene opens. He narrates to Horatio the events of the voyage and his uncle's attempt to murder him. But the conclusion of the story is no plan of action, but the old fatal question, 'Ought I not to act?'[66] And, while he asks it, his enemies have acted. Osric enters with an invitation to him to take part in a fencing-match with Laertes.

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