Volume II Part 7 (1/2)

2. To gratuitously establish slavery forever, by solemn and unchanging guarantees.

3. To leave slavery to perish slowly and ingloriously, as it must when unprotected.

4. To cripple and destroy slavery by a long guerrilla warfare against its special manifestations.

5. To kill slavery at a blow, by right of an imperious and undoubted military necessity.

6. To exterminate slavery without compromise or weighing of consequences, because it is a gross moral wrong.

These are a few of the many platforms upon which husbands, brothers and sons are fighting to-day. No two opposing armies ever wearied heaven with asking more impossible cross-purposes than does this fraternal, Union army of ours. The bread and fish of these, are stones and scorpions to those. We are a practical people, but we are fighting for practical paradoxes. Do we expect any ma.s.sive concentration of results? Our wavering, anaconda system of warfare is typical of our moral status as a people. It is the spontaneous and legitimate exponent of our aims and motives. Many or decisive victories I despair of, till we are better educated in the early lesson of the fathers. But from the President--G.o.d bless him that he seems to be more teachable than many others--down to the youngest drummer-boy of the army, the severe discipline of this war is schooling us into a better appreciation of our heritage as a peculiar people.

All governments, said the fathers, are subordinate to the people, not the people to their governments. The distinct enunciation of that principle was the net result of the war of the Revolution.

Born of the long-suffering and anguish of bleeding nations, its worth is yet incomparably greater than the cost, for it is the sublimest principle which has ever entered into the governmental relations of men. It must turn and overturn till, as rightful sovereign it is placed securely upon the throne of all nations, for, from the inherent nature of things, it is destined to become the mightiest revolutionist of the ages. The reinstating of that principle in the chair of our Republic will be the net result of this war of the Rebellion!

When the statesmen of '76 sought to embody this principle in the complicated machinery of a vast government, there they partially failed--there they designedly failed. The minority seceded from it in that day as in this, and then they compromised. The antagonism which they engrafted on the young Republic a.s.suming, as it does, that power, not humanity, is statute-maker, could not be more diametrically opposed to the axiom which a.s.serts, that humanity, not power, is lawful arbiter of its own rights. The man, unwashed, unmended, unlearned, is yet a safer judge of his own interests, than is all the rank, the wealth, or the wisdom of men or angels. Thomas Simms is a better witness as to his own need of freedom than the combined wisdom of all the Boston lawyers, judges, and statesmen. We can keep ice and fire upon the same planet, but it never does to bring them too near together. A nation proclaiming to the astonished world that governments derive all just powers solely from the consent of the governed, yet in the very face of this a.s.sertion enslaving the black man, and disfranchising half its white citizens, besides minor things of like import and consistency--do you wonder that eighty years of such policy culminated in rebellion?

Do we expect the whole-hearted sympathy of any monarchy? Cannot they see, also, that two entire opposing civilizations are mustered into the conflict? They may hate slavery, and since we have found the courage to point our cannon more directly against the heart of that, they may rejoice so far; but do they desire to establish the subordination of any government to the rights of the very meanest of its subjects? Are they in love with our plebeian heresy, that all the magnificent civil machinery of nations is but so much base clay in the hands of the mult.i.tude of royal potters? We are now testing the practical possibilities of democratic theories; and there are those who would a thousand times rather see these shattered into hopeless fragments than any other result which could possibly transpire in the national affairs of all Christendom. Let our democracy prove shallow, weak, inefficient, unfitted for emergencies, and incapable of sustaining itself under the test of determined opposition, to them it is enough. Our great national axiom, is, _per se_, the eternal foe of all monarchies, aristocracies, oligarchies, of all possible despotism, because it is the fulcrum of a mighty lever which must one day overturn them all, if it be not itself jostled from its resting-place.

What are we to do with our conquered provinces of the South? Give them all the franchises which we hold ourselves, a.s.suredly--as many personal rights and as many State rights--provided always that they cease to encroach upon our liberties, and are no longer rebels against the common Government. Now that the issue is forced upon us, let us apply our principles unsparingly to all, and conclude by making the slaves, men and women too, as free and equal in all civil and political functions as their male masters.

Secretary Chase has seized the occasion of our heavy financial troubles to give us a general national banking system; so out of the nettle Danger to our liberal inst.i.tutions let us pluck the flower Safety to the interest of the feeblest subject. It is thus that the darkest evil is often made nurse to the brightest good.

The black mud at its roots nourishes the pure white water-lily.

When the Southern people, white and black, male and female, are all voters together, by simple virtue of their human needs and rights, then, but not till then, will I consent to their freely voting themselves into an independent nation, if they are so disposed. Even then, democracy requires that the question shall be decided by the suffrage of the whole country, North as well as South. A republic can never be dismembered except by the consent of a majority of all its citizens....

ERNESTINE L. ROSE, a native of Poland, was next introduced; she said: Louis Kossuth told us it is not well to look back for regret, but only for instruction. I therefore intend slightly to cast my mind's eye back for the purpose of enabling us, as far as possible, to contemplate the present and foresee the future.

It is unnecessary to point out the cause of this war. It is written on every object we behold. It is but too well understood that the primary cause is Slavery; and it is well to keep that in mind, for the purpose of gaining the knowledge how ultimately to be able to crush that terrible rebellion which now desolates the land. Slavery being the cause of the war, we must look to its utter extinction for the remedy. (Applause).

We have listened this evening to an exceedingly instructive, kind and gentle address, particularly that part of it which tells how to deal with the South after we have brought them back. But I think it would be well, at first, to consider how to bring them back!

Abraham Lincoln has issued a Proclamation. He has emanc.i.p.ated all the slaves of the rebel States with his pen, but that is all. To set them really and thoroughly free, we will have to use some other instrument than the pen. (Applause). The slave is not emanc.i.p.ated; he is not free. A gentleman once found himself of a sudden, without, so far as he knew, any cause, taken into prison.

He sent for his lawyer, and told him, ”They have taken me to prison.” ”What have you done?” said the lawyer. ”I have done nothing,” he replied. ”Then, my friend, they can not put you in prison.” ”But I am in prison.” ”Well, that may be; but I tell you, my dear friend, they can not put you in prison.” ”Well,”

said he, ”I want you to come and take me out, for I tell you, in spite of all your lawyer logic, I am in prison, and I shall be until you take me out.” (Great laughter). Now the poor slave has to say, ”Abraham Lincoln, you have p.r.o.nounced me free; still I am a slave, bought and sold as such, and I shall remain a slave till I am taken out of this horrible condition.” Then the question is, _How?_ Have not already two long years pa.s.sed over more than a quarter of a million of the graves of the n.o.blest and bravest of the nation? Is that not enough? No; it has proved not to be enough. Let us look back for a moment. Had the Proclamation of John C. Fremont been allowed to have its effect; had the edict of Hunter been allowed to have its effect, the war would have been over. (Applause). Had the people and the Government, from the very commencement of the struggle, said to the South, ”You have openly thrown down the gauntlet to fight for Slavery; we will accept it, and fight for Freedom,” the rebellion would long before now have been crushed. (Applause). You may blame Europe as much as you please, but the heart of Europe beats for freedom.

Had they seen us here accept the terrible alternative of war for the sake of freedom, the whole heart of Europe would have been with us. But such has not been the case. Hence the destruction of over a quarter of a million of lives and ten millions of broken hearts that have already paid the penalty; and we know not how many more it needs to wipe out the stain of that recreancy that did not at once proclaim this war a war for freedom and humanity.

And now we have got here all around us Loyal Leagues. Loyal to what? What does it mean? I have read that term in the papers. A great many times I have heard that expression to-day. I know not what others mean by it, but I will give you my interpretation of what I am loyal to. I speak for myself. I do not wish any one else to be responsible for my opinions. I am loyal only to justice and humanity. Let the Administration give evidence that they too are for justice to all, without exception, without distinction, and I, for one, had I ten thousand lives, would gladly lay them down to secure this boon of freedom to humanity.

(Applause). But without this certainty, I am not unconditionally loyal to the Administration. We women need not be, for the law has never yet recognized us. (Laughter). Then I say to Abraham Lincoln, ”Give us security for the future, for really when I look at the past, without a guarantee, I can hardly trust you.” And then I would say to him, ”Let nothing stand in your way; let no man obstruct your path.”

Much is said in the papers and in political speeches about the Const.i.tution. Now, a good const.i.tution is a very good thing; but even the best of const.i.tutions need sometimes to be amended and improved, for after all there is but one const.i.tution which is infallible, but one const.i.tution that ought to be held sacred, and that is the human const.i.tution. (Laughter). Therefore, if written const.i.tutions are in the way of human freedom, suspend them till they can be improved. If generals are in the way of freedom, suspend them too; and more than that, suspend their money. We have got here a whole army of generals who have been actually dismissed from the service, but not from pay. Now, I say to Abraham Lincoln, if these generals are good for anything, if they are fit to take the lead, put them at the head of armies, and let them go South and free the slaves you have announced free. If they are good for nothing, dispose of them as of anything else that is useless. At all events, cut them loose from the pay. (Applause). Why, my friends, from July, 1861, to October, 1862--for sixteen long months--we have been electrified with the name of our great little Napoleon! And what has the great little Napoleon done? (Laughter). Why, he has done just enough to prevent anybody else from doing anything. (Great applause). But I have no quarrel with him. I don't know him. I presume none of you do. But I ask Abraham Lincoln--I like to go to headquarters, for where the greatest power is a.s.sumed, there the greatest responsibility rests, and in accordance with that principle I have nothing to do with menials, even though they are styled Napoleons--but I ask the President why McClellan was kept in the army so long after it was known--for there never was a time when anything else was known--that he was both incapable and unwilling to do anything? I refer to this for the purpose of coming, by and by, to the question, ”What ought to be done?” He was kept at the head of the army on the Potomac just long enough to prevent Burnside from doing anything, and not much has been done since that time. Now, McClellan may be a very nice young man--I haven't the slightest doubt of it--but I have read a little anecdote of him. Somebody asked the president of a Western railroad company, in which McClellan was an engineer, what he thought about his abilities. ”Well,” said the president, ”he is a first-rate man to build bridges; he is very exact, very mathematical in measurement, very precise in adjusting the timber; he is the best man in the world to build a good, strong, sound bridge, but after he has finished it, he never wishes anybody to cross over it.” (Great laughter). Well, we have disposed of him partially, but we PAY him yet, and you and I are taxed for it. But if we are to have a new general in his place, we may ask, what has become of Sigel? Why does that disinterested, n.o.ble-minded, freedom-loving man in vain ask of the Administration to give him an army to lead into the field?

A VOICE: Ask Halleck.

Halleck! If Halleck is in the way, dispose of him. (Applause). Do you point me to the Cabinet? If the Cabinet is in the way of freedom, dispose of the Cabinet--(applause) some of them, at least. The magnitude of this war has never yet been fully felt or acknowledged by the Cabinet. The man at its head--I mean Seward--has hardly yet woke up to the reality that we have a war.

He was going to crush the rebellion in sixty days. It was a mere _bagatelle_! Why, he could do it after dinner, any day, as easy as taking a bottle of wine! If Seward is in the way of crus.h.i.+ng the rebellion and establis.h.i.+ng freedom, dispose of him. From the cause of the war, learn the remedy, decide the policy, and place it in the hands of men capable and willing to carry it out. I am not unconditionally loyal, until we know to what principle we are to be loyal. Promise justice and freedom, and all the rest will follow. Do you know, my friends, what will take place if something decisive is not soon done? It is high time to consider it. I am not one of those who look on the darkest side of things, but yet my reason and reflection forbid me to hope against hope.

It is only eighteen months more before another Presidential election--only one year before another President will be nominated. Let the present administration remain as indolent, as inactive, and, apparently, as indifferent as they have done; let them keep generals that are inferior to many of their private soldiers; let them keep the best generals there are in the country--Sigel and Fremont--unoccupied--(applause); let them keep the country in the same condition in which it has been the last two years, and is now, and what would be the result, if, at the next election, the Democrats succeed--I mean the sham Democrats?

I am a democrat, and it is because I am a democrat that I go for human freedom. Human freedom and true democracy are identical.

Let the Democrats, as they are now called, get into office, and what would be the consequence? Why, under this hue-and-cry for Union, _Union_, UNION, which is like a bait held out to the ma.s.s of the people to lure them on, they will grant to the South the meanest and the most contemptible compromises that the worst slaveholders in the South can require. And if they really accept them and come back--my only hope is that they will not--but if the South should accept these compromises, and come back, slavery will be fastened, not only in the South, but it will be nationally fastened on the North. Now, a good Union, like a good Const.i.tution, is a most invaluable thing; but a false Union is infinitely more despicable than no Union at all; and for myself, I would vastly prefer to have the South remain independent, than to bring them back with that eternal curse nationalized in the country. It is not enough for Abraham Lincoln to proclaim the slaves in the South free, nor even to continue the war until they shall be really free. There is something to be done at home; for justice, like charity, must begin at home. It is a mockery to say that we emanc.i.p.ate the slaves we can not reach and pa.s.s by those we can reach. First, free the slaves that are under the flag of the Union. If that flag is the symbol of freedom, let it wave over free men only. The slaves must be freed in the Border States. Consistency is a great power. What are you afraid of?