Chapter 41 The Fire of the Soul (1/2)
Qin Shuang continues to recall the text in the fire phoenix treasure.
The soul of life is the fundamental of the seven spirits, and the seven spirits are the branches and leaves of the soul of life. The soul of life is not ignited, the soul cannot flourish. The soul of life is the soul of the person. The convergence of the two souls of heaven and earth produce the soul of life, and the soul of life ends with yin and yang, and return to heaven and earth. The soul of heaven, the soul of the earth is the shadow formed by the light of the soul of heaven on the soul of human life. So the soul is also called a ghost. No light, no shadow. If the pract.i.tioner can cultivate the fusion of fate, heaven and the earth can be in harmony with the human soul.
The spirit is divided into inside and outside.
Inside are the seven chakras and seven energy fields that lie above the middle veins of the human body from the top of the head to below the hips. One of the heavenly spirit wheels is located just above the crown of the head, one is in the eyebrow, the seat of the mind, one in the throat, strength in the heart wheel, and at the same time with the hands and feet of the heart connected. The central spirit is in the base of the spine, the energy spirit is in the navel, the essence spirit is in the pelvis. The seven spirits of the human body are the same as the soul of life. The soul of life is also known as the soul. Human life is born from this soul. After the soul of life, energy is distributed all over the seven chakras in the human veins and form the seven spirits of man. The spirit is unique to the human body, after death, the seven spirits will dissipate and the soul of life will be gone, this is the end of life.
The outside refers to within the human body, blood, the corpse dog, fú shǐ, què yīn, tūn zéi, fēi dú, chú huì, chòu fèi. They are the appearance of the spirit, corresponding to the eyes, ears, straight, tongue, body, internal organs and viscera. Divided into red visceral and white visceral. Red visceral refers to the heart, lungs and liver, white visceral refers to the stomach, large intestine and small intestine.
As the fire phoenix said, the appearance of the spirit is blood, and the blood is different.
The blood of the eyes is astringent, the blood of the ear is cold and not easy to solidify, the blood of the nose is salty, the blood of the tongue is sweet, the blood of the body is hot, easier to solidify, these five blood for the five, respectively, the eyes, ears, nose, tongue, body and so on five. Five outside is the blood of the internal organs, red internal blood is fishy, white internal blood is smelly.
So there are the corpse dog, fú shǐ, què yīn, tūn zéi, fēi dú, chú huì, chòu fèi, all within the body and also the impure ghost.
In the fire phoenix treasure, to ignite the fire of the soul of life, on one hand, its to make the soul more pure, more powerful, this is the soul ascension. On the other hand its to use the fire of the soul of life to refine the blood, so that the blood is not astringent, not cold, not salty, not sweet, not hot, not fishy, not smelly.
Make the blood mild, fragrant, cut off the corpse dog, fú shǐ, què yīn, tūn zéi, fēi dú, chú huì, chòu fèi within the body and the impure ghost.
Although the state of the sensation period is low, it is the basis of cultivation. A total of eight layers, respectively to ignite the seven spirits for the first seven layers. The eighth layer is for the convergence to complete the fire of the soul of life. The ninth layer is also the first layer that gives rise to become a body form substance.
Therefore, now Qin Shuang has to ignite the first fire of seven spirits, the crown wheel of fire.
This was never touched on in the past life of Qin Shuang at all. She simply lifted the power of the soul and did not ignite the soul fire. At this time, she realized that when she barely broke through to the Martial G.o.d, it was difficult for her get a breakthrough, and she was not an opponent to learn from some of the martial artist in the same realm. Originally it was because she did not ignite the fire of the soul. Although her soul became pure after breaking into the Martial G.o.d, she believed that the souls of the Martial G.o.ds who had not ignited the fire of the soul must not be as pure, otherwise they wouldn’t have been beaten.
It is conceivable that those big families or imperial royal disciples, in the Sensation period ignited the fire of the soul of life. Their souls became pure, and with practice, as the fire of the soul continues to be refined, it will only become more and more pure. Even if their soul fire is only the lowest level of red, but also stronger than those who did not ignite the soul fire.
Ordinary people lost out to the imperial royal disciples and the grand disciples from the beginning.
Of course, this does not mean that the imperial royal disciples and the disciples can become Martial G.o.ds. The ultimate achievement of martial arts is still very rare. After all, the conditions for the achievement of martial arts is not only the soul of this aspect, but also the qualifications and understanding, especially enlightenment, especially in the later period its particularly important.
Wanting to understand all of this, Qin Shuang is not in a hurry to practice. In fact, she is not in a hurry to improve her cultivation, because her first meridian is still blocked by cartilage. She can only practice to the peak of the Qi-Intake body, it is impossible to begin to practice the connection period.