Part 23 (1/2)
[214] Somerville's Connection of the Physical Sciences, p. 360.
[215] d.i.c.k's Sidereal Heavens, chap. xx.
[216] Nichol's Solar System, p. 76.
[217] Cosmos, III. p. 27.
CHAPTER XI.
DAYLIGHT BEFORE SUNRISE.
In the last chapter we saw astronomy demonstrating our need of a revelation from G.o.d. In this we shall see how it ill.u.s.trates and confirms that revelation. Seen through the telescope, the Bible glows with celestial splendor. Even its cloudy mysteries are displayed as clouds of light, and its long misunderstood phrases are resolved, by a scientific investigation, into galaxies of brilliant truths, proclaiming to the philosopher that the Book which describes them is as truly the Word of G.o.d as the heavens which it describes are his handiwork.
If, once in a century, a profound practical astronomer is found denying the inspiration of the Bible, he will either acknowledge, or discover himself, not familiar with its contents. For the most part, the charges brought against the Bible, of contradicting the facts of astronomy, are based upon misstatements and mistakes of its teachings, and so do not fall within the range of the telescope, or the department of the observatory. The Sabbath-school teacher, and not the astronomer, is the proper person to correct such errors. A few months' instruction in the Bible cla.s.s of any well-conducted Sabbath-school would save some of our popular anti-Bible lecturers from the sin of misrepresenting the Word of G.o.d, and the shame of hearing children laugh at their blunders.
A favorite field for the display of their knowledge of science, and ignorance of the art of reading, by our modern Infidels, is the Bible account of creation, in the first chapter of Genesis, which is alleged to be utterly irreconcilable with the known facts of astronomy and geology. Leaving the latter out of view, for the present, the astronomical objections may all be arranged under four heads. First: that the Bible account of the creation of man, only some six or seven thousand years ago, must be false; because the records of astronomical observations, taken more than seventeen thousand years ago, by the Hindoos and Egyptians, are still in existence, and have been verified.
Second: that the light of some of the stars, now s.h.i.+ning upon us, and especially of some of the distant nebulae, must have left them millions of years ago, to have traveled over the vast s.p.a.ce which separates them from us, and be visible on our globe now; whereas, the Bible teaches that the universe was created only some six or seven thousand years ago.
Third: that the Bible represents G.o.d as creating the sky a solid crystal, or metallic sphere, or hemisphere (they are not agreed which), to which the stars are fastened, and with which they revolve around the earth; which every school-boy knows to be absurd. Fourth: that the Bible represents G.o.d as creating the sun and moon only two days before Adam, and as creating light before the sun, which is also held to be absurd.
1. The first of these objections--that the Hindoos and Egyptians made astronomical observations thousands of years before Adam, and that the accuracy of these observations has been verified by modern calculations--_is simply untrue_. No such observations were ever made.
The pretended records of such have been proved, in the case of the Hindoo astronomy, to be forgeries, and in the case of the Egyptian records, blunders of the discoverers. There is not an authentic uninspired astronomical observation extant for two thousand years after Adam.
The objection, however, is worth noticing, and its history worth remembering, as a specimen of the way in which ignorant men swallow impudent falsehoods, if they only seem to contradict the Word of Truth.
When the labors of oriental scholars had made the Vedas and Shasters--the sacred books of the Hindoos--accessible to European philosophers, a wonderful shout was raised among Infidels. ”Here,” it was said, ”is the true chronology. We always knew that man was not a degenerate creature, fallen from a higher estate, some few thousand years ago, but that he has existed from eternity, in a constant progress toward his present lofty position; and now we have the most authentic records of the most ancient and civilized people in the world--the people of India--reaching back for millions of years before the Mosaic cosmogony, and allowing ample time for the development of the n.o.ble savage into the cultivated philosopher. These records have every mark of truth, giving minute details of events, and histories of successive lines of princes; and, moreover, record the princ.i.p.al astronomical facts of the successive periods--eclipses, comets, positions of stars, etc.--which attest their veracity. Henceforth, the Hebrew records must hide their heads. Neither as poetry nor history can they pretend to compare with the Vedas.”
The Hindoo Shasters were accordingly, for a time, in high repute, among people who knew very little about them. Even Dr. Adam Clarke was so far led away with the spirit of the age, as to pollute his valuable commentary by the insertion of the _Gitagovinda_, after the Chaldee Targum on the Song of Solomon; where the curious reader can satisfy himself as to the scientific value of such Pantheistic dotings. By the Infidels of Britain and America they were appealed to as standard works of undoubted authority; and hundreds, who declared that it was irrational credulity to believe in the Bible, risked their souls on the faith of the Vedas, _of which they never had read a single sentence_!
Now, when we remember that these veracious chronicles reach back through _maha yugs_ of 4,320,000 years of mortals, a thousand of which, or 4,320,000,000, make a _kalpa_ or one day of the life of Brahma, while his night is of the same duration, and his life consists of a hundred years of such days and nights, about the middle of which period the little span of our existence is placed; that among the facts of the history are the records of the seven great continents of the world, separated by seven rivers, and seven chains of mountains, four hundred thousand miles high (reaching only to the moon); of the families of their kings, one of whom had a hundred sons, another only ten thousand, another sixty thousand, who were born in a pumpkin, nourished in pans of milk, reduced to ashes by the curse of a sage, and restored to life by the waters of the Ganges; and that among the astronomical observations, by which the accuracy of these extraordinary facts is confirmed, are accounts of deluges, in which the waters not only rose above the tops of earth's mountains, but above the seven inferior and three superior worlds, _reaching even to the Pole Star_[218]--we may well wonder at the faith which could receive all this as so true, that on the strength of it they rejected the miracles of the Bible as false. Even Voltaire ridiculed these stories.
But a visionary man, named Baillie, calculated the alleged observations backward, and found them sufficiently correct to satisfy him that all the rest of the story was equally true. It never seems to have occurred to him, that if he could calculate eclipses _backward_, so could the Hindoos. It is just as easy to calculate an eclipse, or the position of a planet, backward as forward. If I watch the motion of the hands of a clock accurately, and find that the little hand moves over the twelfth of a circle every hour, and the large hand around the circle in the same time, and that the large hand, now at noon, covers the little one, I can calculate, that at sixteen minutes and a quarter past three it will nearly cover it again; but then, it is just as easy to count that the two hands were covered at sixteen minutes and a quarter before nine that morning, or that they were exactly in line at 6 A. M. If my clock would keep going at the same rate for a thousand years, I could predict the position of the hands at any hour of the twenty-ninth of March, of the year 2857; but it is evident that the very same calculation applied the other way would show the position that the hands would have had a thousand years ago, or five thousand years ago, just as well. And if I were to allege that my clock was made by Tubal Cain, before the flood, and for proof of the fact declare, that on the first of January, 3857 B.
C., at 6 o'clock P. M., I had seen the two hands directly in line, and some wiseacre were to calculate the time, and find that at that hour the hands ought to have been just in that position, and conclude thence that I was undoubtedly one of the antediluvians, and the clock no less certainly a specimen of the craft of the first artificer in bra.s.s and iron, the argument would be precisely parallel to the Infidel's argument from the Tirvalore Tables, and the astronomy of the Vedas.
But suppose my clock ran a little slow; say half a minute in the month, or so; or that it was made to keep sidereal time, which differs by a little from solar time, and that I did not know exactly what the difference was; it is evident that on a long stretch of some hundreds or thousands of years, I would get out of my reckoning, and the hands would not have been in the positions I had calculated. Now, this was just what happened with the Brahmins and their calculations. The clock of the heavens keeps a uniform rate of going, but they made a slight mistake in the counting of it; and so did their Infidel friends. But our modern astronomers have got the true time, set their clocks, and made their tables by it; and on applying these tables to the pretended Hindoo observations, find that they are all wrong, and that no such eclipses as they allege ever did occur or possibly could have happened in our solar system.[219] So the Hindoo astronomy is now consigned to the same tomb with the Hindoo chronology and cosmogony, except when a missionary, on the banks of the Ganges, exhibits it to the pupils of his English school, as a specimen of the falsehoods which have formed the swaddling bands of Pantheism.
Failing in the attempt to subst.i.tute Brahminism for Christianity, Infidels beat a retreat from India, and went down into Egypt for help.
Here they made prodigious discoveries of the scientific and religious truths believed by the wors.h.i.+pers of dogs and dung beetles, recorded upon the coffins of holy bulls, and the temples sacred to crows and crocodiles. The age was favorable for such discoveries.
Napoleon and his savans cut out of the ceiling of a temple, at Denderah, in Egypt, a stone covered with uncouth astronomical, astrological, and hieroglyphic figures, which they insisted was a representation of the sky at the time the temple was built; and finding a division made between the signs of the crab and the lion, and marks for the sun and moon there, they took it into their heads that the sun must have entered the Zodiac at that spot, on the year this Zodiac was made; and, calculating back, found that must be at least seventeen thousand years ago. Hundreds of thousands visited the wonderful antediluvian monument, in the National Library, in Paris, where it had been brought; and where Infidel commentators were never wanting to inform them that this remarkable stone proved the whole Bible to be a series of lies. A professor of the University of Breslau published a pamphlet, ent.i.tled _Invincible Proof that the Earth is at least ten times older than is taught by the Bible_. Scores of such publications followed, and for forty years Infidel newspapers, magazines, and reviews kept trumpeting this great refutation of the Bible. From these it descended to the vulgar, with additions and improvements; and it is now frequently alleged as proving that ”ten thousand years before Adam was born, the priests of Egypt were carving astronomy on the pyramids.” There is scarcely one of my French or German readers who has not heard of it.
It did not shake the Skeptic's credulity in the least that no two of the savans were agreed, by some thousands of years, how old it was--that they could not tell what the Egyptian system of astronomy was--_and that none of them could read the hieroglyphics which explained it_. Whatever might be doubtful, of one thing they were all perfectly sure, that it was far older than the creation. But in 1832 the curious Egyptian astronomy was studied, and it appeared that the sun and moon were so placed on the Zodiac to mark the beginning of the year there; and the dividing line fenced off one half of the sky under the care of the sun, while the other was placed under the moon's patronage. Then it was discovered that the positions of the stars were represented by the pictures of the G.o.ds whose names they bore--Jupiter, Saturn, etc.--and by calculating the places of these pictures back, it was found that this Zodiac represented their places in the year of our Lord 37; the year of the birth of Nero, a great temple-builder and repairer. Finally, Champollion learned to read the hieroglyphics, and the names, surnames, and t.i.tles of the emperors Tiberius, Claudius, Nero, and Domitian were found on the temple of Denderah; and on the portico of the temple of Esneh, which had been declared to be a few thousand years older than that of Denderah, were found the names of Claudius and Antoninus Pius; while the whole workmans.h.i.+p and style of building have satisfied all antiquarians that these buildings were erected during the declining days of art in the Roman Empire. The Roman t.i.tle, _autocrat_, engraved on the Zodiac itself, attests its antiquity to be not quite two thousand, instead of seventeen thousand years.
But, not satisfied with merely demolis.h.i.+ng the batteries of Infidelity, astronomy has been employed to ascertain the dates of numbers of events recorded on Egyptian monuments to have happened to one or other of the Pharaohs, ”beloved of Ammon, and brother of the sun,” when such a star was in such a position. Mr. Poole has spent years in gathering such inscriptions, and in calculating the dates thus furnished. The astronomer royal, at Greenwich, Mr. Airy, has reviewed the calculations, and finds them correct. Wilkinson, the great Egyptologist, agrees with their conclusions. And the result is, that _the astronomical chronology of the Egyptian monuments sustains the Bible chronology_.[220] Geology comes forward to confirm the testimony of her elder sister, and a.s.sures us, that the alleged vast antiquity of the Egyptian monuments is impossible, as it is not more than 5,000 years since the soil of Egypt first appeared above water, as a muddy mora.s.s.[221] The learned Adrian Balbo thus sums up the whole question: ”No monument, either astronomical or historical, has yet been able to prove the books of Moses false; _but with them, on the contrary, agree, in the most remarkable manner, the results obtained by the most learned philologists and the profoundest geometricians_.”[222]
2. To the second objection--that astronomers have discovered stars whose light must have been millions of years traveling to this earth, and that consequently these stars must have existed millions of years ago, and therefore the Bible makes a false declaration when it says the universe was created only some six or seven thousand years ago--I reply by asking, _Where does the Bible say so?_
”What,” says our objector, ”is not that the good old orthodox doctrine of Christians and commentators? Do they not unanimously denounce geologists and astronomers as heretics, for a.s.serting the vast antiquity of the earth?”
We shall see presently that no such unanimity of denunciation has ever existed, and that some of the most ancient and learned Christian commentators taught the antiquity of the earth, from the Bible, before geology was born. But that is not the question before us just now. We are not asking what the good old orthodox doctrine of Christians, or the unanimous opinion of commentators may have been; but what is the reading of the Bible--_What does this Book say?_--not, ”What does somebody think?”