Part 6 (1/2)

It does not follow from this that to be very good a child must be exceedingly clever and ”highly educated,” as we call it. There are plenty of highly-educated people who are not morally good; and there are many honest and amiable and industrious people who cannot read and write. The thing is, we misuse the word ”Education.” Book-learning is compatible with great poverty of intellect; and there may be a very fine understanding, great power of attention and observation, and possibly, though rarely, of reflection, in a person who has never learned to read,--if the moral goodness of that person has put his mind into a calm and teachable and happy state, and his powers of thought have been stimulated by active affections; if, as we say, his heart has quickened his head. These are truths very important to know; and they ought to be consolatory to parents who are grieved and alarmed because they cannot send their children to school,--supposing that their intellectual part must suffer and go to waste for want of school training and instruction from books. I will say simply and openly what I think about this.

I think that no children, in any rank of life, can acquire so much book-knowledge at home as at a good school, or have their intellectual faculties so well roused and trained. I have never seen an instance of such high attainment in languages, mathematics, history, or philosophy in young people taught at home,--even by the best masters,--as in those who have been in a good school. Without going into the reasons of this, which would lend us out of our way here, I would fully admit the fact.

There are two ways of taking it. First, it cannot be helped. A much larger number of people are unable to send their children to school than can do so. The queen cannot send her children to school: and the children of the peerage are under great disadvantage. The girls cannot, or do not, go from home; and the boys go only to one or another of a very small choice of public schools, where they must run tremendous risks to both morals and intellect. Then there are mult.i.tudes of families, in town and country, among rich and poor, where the children must be taught at home. The number is much larger of the children who do not go to school than of those who do. If we consider, again, how large a proportion of schools, taking them from the highest to the lowest, are so bad that children learn little in them, it is clear that the home-trained intellects are out of all proportion more numerous than the school-trained.

The other way of looking at the matter is in order to inquire what school advantages may be brought home--what there is in the school that children may have the benefit of at home.

The fundamental difference between school and home is clear enough. At school, everything is done by rule; by a law which was made without a view to any particular child, and which governs all alike: whereas, at home, the government is not one of law, working on from year to year without change, but of love, or, at least, of the mind of the parents, varying with circ.u.mstances, and with the ages and dispositions of the children. There is no occasion to point out here how great are the moral advantages of a good home in comparison with the best of schools. Our business now is with the intellectual training. Can the advantages of school law be brought into the home?

I think they may, to a certain extent: and I think it of great importance that they should. Law will not do all at home that it does at school. It is known to be new made, for the sake of the parties under it; and it cannot possibly work so undeviatingly in a family as in a school; and the children of a family, no two of whom are of the same age, cannot have their faculties so stimulated to achieve irksome labour as in a large cla.s.s of comrades of the same age and standing. But still, rule and regularity will do much: and when we consider the amount of drudgery that children have to get through in acquiring the elements of knowledge, we shall feel it to be only humane and fair to give them any aid that can be afforded through the plans of the household.

Those kinds and parts of knowledge which interest the reasoning faculties and the imagination are not in question just now. They come by and by, and can better take care of themselves, or are more sure to be taken care of by others, than the drudgery which is the first stage in all learning. The drudgery comes first; and it is wise and kind to let it come soon enough. The quickness of eye, and tenacity and readiness of memory, which belong to infancy should be made use of while at their brightest, for gaining such knowledge as is to be had by the mere eye, ear, and memory. How easily can the most ordinary child learn a hymn or other piece of poetry by heart;--sometimes before it can speak plain, and very often indeed before it can understand the meaning! What a pity that this readiness should not be used,--that the child, for instance, should not learn to count, and to read, and to say the multiplication table, while it can learn these things with the least trouble! We must remember that while we see the child to be about a great and heavy work, the child himself does not know this, and cannot be oppressed by the thought. All he knows about is the little bit he learns every day. And that little bit is easy to him, if the support of law be given him. It is here that law must come in to help him. He should, if possible, be saved all uncertainty, all conflict in his little mind, as to his daily business. If there is a want of certainty and punctuality about his lessons, there will be room for the thought of something which, for the moment, he would like better; and again, his young faculties will become confused and irregular in their working from uncertainty of seasons and of plans. If there can be a particular place, and a particular time for him, every day but Sundays, and he is never put off, his faculties will come to their work with a freshness and steadiness which nothing but habit will secure. A law of work which leaves him no choice, but sets all his faculties free for his business, saves him half the labour of it; as it does in after life to those who are so blessed as to be destined to necessary, and not voluntary labour. In houses where there cannot be a room set apart for the lessons, perhaps there may be a corner. If there cannot be any place, perhaps there may be a time: and the time should be that which can best be secured from interruption.

Where the father is so fond of his children, and so capable of self-denial for their sakes as to devote an hour or two of his evenings to the instruction of his children, he may rely upon it that he is heaping up blessings for himself with every minute of those hours. His presence, the presence of the worker of the household, is equal to school and home influence together. The scantiness of his leisure makes the law; and his devotedness in using it thus makes the inestimable home influence. Under his teaching, if it be regular and intelligent, head and heart will come on together, to his encouragement now, and his great future satisfaction.

When I come to speak of habits, by and by, it will be seen that this introduction of law at home is to relate only to affairs of habit, and intellectual attainment. The misfortune of school is that the affections and feelings must come under the control of law, instead of the guidance of domestic love. It would be a wanton mischief indeed to spoil the freedom of home by stretching rule and law there beyond their proper province.

There are houses, many houses, and not always very poor ones, where the parents think they cannot provide for the intellectual improvement of their children, and mourn daily over the thought. I wish such parents could be induced to consider well what intellectual improvement is, and then they would see how much they may do for their children's minds without book, pen, or paper. It goes against me to suppose children brought up without knowledge of reading and writing; and I trust this is not likely to be the fate of any children of the parents who read this.

But it is as well to suppose the extreme case, in order to see whether even people who cannot read and write must remain ignorant and debarred from the privileges of mind.

In America I saw many families of settlers, where the children were strangely circ.u.mstanced. There was always plenty to eat and drink; the barns were full of produce, and there were horses in the meadow; and every child would have hereafter a goodly portion of land: but there were no servants, and there could be no ”education,” because the mother and children had to do all the work of the house. In one of these homes the day was spent thus.--The father (a man of great property) went out upon his land, before daylight, taking with him his little sons of six and seven years old, who earned their breakfasts by leading the horses down to water, and turning out the cows, and sweeping the stable: and, when the milking was done (by a man on the farm, I think), they brought up the milk. Meantime, their mother, an educated English lady, took up the younger children, and swept the kitchen, lighted the fire, and cooked the beef-steak for her husband's breakfast, and boiled the eggs which the little ones brought in from the paddock. Soon after seven, the farmer and boys were gone again: and then the mother set down in the middle of the kitchen floor a large bowl of hot water and the breakfast things: and the little girl of _four_, and her sister of _two_, set to work. The elder washed the cups and dishes, and the younger wiped them, as carefully and delicately as if she had been ten years older. She never broke anything, or failed to make all bright and dry. Then they went to make their own little beds: they could just manage that, but not the larger ones. Meantime, their mother was baking, or was.h.i.+ng, or brewing, or making soap,--boiling it in a cauldron over a fire in the wood. There were no grocers' shops within scores of miles. In the season, the family had to make sugar in the forest from their maple trees; and wine from the fruit they grew: and there were the apples, in immense quant.i.ties, to be split and cored, and hung up in strings for winter use. Every morning in the week was occupied with one or another of these employments; and in the midst of them, dinner had to be cooked, and ready by noon: another beef-steak, with apple-sauce or onions, and hot ”corn” bread (made of Indian meal), and a squash pie, or something of the sort. There was enough to do, all the afternoon, in finis.h.i.+ng off the morning's work: and there must be another steak for tea or supper.--The children had been helping all day: and now their parents wished to devote this time,--after six p.m.--to their benefit. It is true, the mother had now to sew; this being her only time for making and mending: but she got out the slates and lesson-books, and put one little girl and boy before her, while their father took the other two, and set them a sum and a copy on the slate. But alas! by this time, no one of the party could keep awake. They did try. The parents were so extremely anxious for their children that they did strive: but nature was overpowered. After a few struggles, the children were sent to bed; and in the very midst of a sentence, the mother's head would sink over her work, and the father's down upon the table, in irresistible sleep. Both had been very fond of chess, in former days: and the husband bade his wife put away her work, and try a game of chess. But down went the board, and off slid the men, in the middle of a game! Now,--what could be done for the children's education here? In time, there was hope that roads and markets would be opened where the produce of the farm might be sold, and money obtained to send the children to schools, some hundreds of miles off: or, at least, that neighbours enough might settle round about to enable the towns.h.i.+p to invite a school-master. But what could be done meantime?

So much might be, and was, done as would astonish people who think that intellectual education means school learning. I do not at all wish to extenuate the misfortune of these children in being doomed to write a bad hand, if any; to be slow at accounts; to have probably no taste for reading; and no knowledge, except by hearsay, of the treasures of literature. But I do say that they were not likely to grow up ignorant and stupid. They knew every tree in the forest, and every bird, and every weed. They knew the habits of all domestic animals. They could tell at a glance how many scores of pigeons there were in a flock, when clouds of these birds came sailing towards the wood. They did not want to measure distances, for they knew them by the eye. They could give their minds earnestly to what they were about; and ponder, and plan, and imagine, and contrive. Their faculties were all awake. And they obtained s.n.a.t.c.hes of stories from father and mother, about the heroes of old times, and the history of England and America. They wors.h.i.+pped G.o.d, and loved Christ, and were familiar with the Bible. Now, there are some things here that very highly educated people among us might be glad to be equal to: and the very busiest father, the hardest-driven mother in England may be able, in the course of daily business, to rouse and employ the faculties of their children,--their attention, understanding, reflection, memory and imagination,--so as to make their intellects worth more than those of many children who are successful at school.

Their chance is doubled if books are opened to them: but if not, there is nothing to despair about.

I was much struck by a day's intellectual education of a little boy of seven who was thrown out of his usual course of study and play. The family were in the country,--in a house which they had to themselves for a month, in beautiful scenery, where they expected to be so continually out of doors that the children's toys were left at home. Some days of unintermitting, drenching rain came; and on one of these days, the little fellow looked round him, after breakfast, and said, ”Papa, I don't exactly see what I can do.” He would have been thankful to say his lessons: but papa was absolutely obliged to write the whole day; and mama was up-stairs nursing his little sister, who had met with an accident. His papa knew well how to make him happy. He set him to find out the area of the house, and of every room in it. He lent him a three-foot rule, showed him how he might find the thickness of the walls, and gave him a slate and pencil. This was enough. All day, he troubled n.o.body, but went quietly about, measuring and calculating, and writing down;--from morning till dinner,--from dinner till supper: and by that time he had done. When they could go out to measure the outside, they found him right to an inch: and the same with every room in the house.--This boy was no genius. He was an earnest, well-trained boy: and who does not see that if he and his parents had lived in an American forest, or in the severest poverty at home, he would have been, in the best sense, an educated boy! He would not have understood several languages, as he does now: but his faculties would have been busy and cultivated, if he had never in his life seen any book but the Bible.--Anxious parents may take comfort from the thought that nothing ever exists or occurs which may not be made matter of instruction to the mind of man. The mind and the material being furnished to the parents'

hands, it is their business to bring them together, whether books be among the material or not.

CHAPTER XIX.

INTELLECTUAL TRAINING. ORDER OF DEVELOPMENT. THE PERCEPTIVE FACULTIES.

In beginning a child's intellectual education, the parent must constantly remember to carry on his care of the frame, spoken of in a former chapter. The most irritable and tender part of a child's frame is its brain; and on the welfare of its brain every thing else depends. It should not be forgotten that the little creature was born with a soft head; and that it takes years for the contents of that skull to become completely guarded by the external bones, and sufficiently grown and strengthened to bear much stress. Nature points out what the infant's brain requires, and what it can bear; and if the parents are able to discern and follow the leadings of nature, all will be well. The most certain thing is that there is no safety in any other course.

In their anxiety to bring up any lagging faculty,--to cherish any weak power,--parents are apt to suppose those faculties weak, for whose development they are looking too soon. It grieves me to see conscientious parents, who govern their own lives by reasoning, stimulating a young child to reason long before the proper time. The reflective and reasoning faculties are among the last that should naturally come into use; and the only safe way is to watch for their first activity, and then let it have scope. One of the finest children I ever saw,--a stout handsome boy, with a full set of vigorous faculties, was, at five years old, in danger of being spoiled in a strange sort of way. The process was stopped in time to save his intellect and his morals; but not before it had strewn his youthful life with difficulties from which he need never have suffered. This boy heard a great deal of reasoning always going on; and he seldom or never saw any children, except in parties, or in the street. His natural imitation of the talk of grown up people was encouraged; and from the time he could speak, he saw in the whole world,--in all the objects that met his senses,--only things to reason about. He gathered flowers, not so much because he liked them as because they might be discoursed about. He could not shut the door, or put on his pinafore when bid, till the matter was argued, and the desired act proved to be reasonable. The check was, as I have said, given in time: but he had much to do to bring up his perceptive faculties and his mechanical habits to the point required in even a decent education. He had infinite trouble in learning to spell, and in mastering all the elements of knowledge which are acquired by the memory: and his writing a good hand, and being ready at figures, or apt at learning a modern language by the ear, was hopeless. He would doubtless have done all these well, if his faculties had been exercised in their proper order;--that is, in the order which nature indicates,--and vindicates.

And now,--what is that order?

The Perceptive faculties come first, into activity. Do we not all remember that colours gave us more intense pleasure in our early childhood than they have ever done since? Most of us can remember back to the time when we were four years old,--or three; and some even two.

What is it that we remember? With one, it is a piece of gay silk, or printed cotton or china; or a bed of crocuses;--or we remember the feel of a piece of velvet or fur, or something rough;--or the particular shape of some leaf;--or the amazing weight of a globule of quicksilver;--or the immense distance from one end of the room to the other. I, for one, remember several things that happened when I was between two and three years old: and most of these were sensations, exciting pa.s.sions. I doubt whether I ever felt keener delight than in pa.s.sing my fingers round a flat b.u.t.ton, covered with black velvet, on the top of a sister's bonnet. I remember lighting upon the sensation, if one may say so; and the intense desire afterwards to be feeling the b.u.t.ton. And just at that time I was sent into the country for my health; and I can now tell things about the first day in the cottage which no one can ever have told to me. I tried to walk round a tree (an elm, I believe), clasping the tree with both arms: and nothing that has happened to-day is more vivid to me than the feel of the rough bark to the palms of my hands, and the entanglement of the gra.s.s to my feet. And then at night there was the fearful wonder at the feel of the coa.r.s.e calico sheets, and at the creaking of the turn-up bedstead when I moved.--After I came home, when I was two years and nine months old, I saw, one day, the door of the spare bed-room ajar, and I pushed it open and went in. I was walking about the house because I had a pair of new shoes on, and I liked to hear their pit-pat, and to make sure that I could walk in them, though they were slippery. The floor of the spareroom was smooth and somewhat polished; and it was--(at least to my eyes--) a large room. I was half-frightened when I saw that the blinds were down. But there was a fire; and standing by the fire, at the further end, was an old woman--(or to me she looked old)--with a muslin handkerchief crossed over her gown: and in her arms she held a bundle of flannel. The curtains of the bed were drawn;--the fawn-coloured moreen curtains with a black velvet edge, which I sometimes stroked for a treat. The old woman beckoned to me; and I wished to go; but I thought I could never walk all that way on the polished floor without a tumble. I remember how wide I stretched out my arms, and how far apart I set my feet, and how I got to the old woman at last. With her foot she pushed forwards a tiny chair, used as a footstool, embroidered over with sprawling green leaves; and there I sat down: and the old woman laid the bundle of flannel across my lap. With one hand she held it there safe, and with the other she uncovered the little red face of a baby. Though the sight set every pulse in my body beating, I do not remember feeling any fear,--though I was always afraid of everything. It was a pa.s.sionate feeling of wonder, and a sort of tender delight;--delight at being noticed and having it on my lap, perhaps, as much as at the thing itself. How it ended, I do not know. I only remember further seeing with amazement, that somebody was in the bed,--that there was a nightcap on the pillow,--though it was day-time. These details may seem trifling: but, if we want to know what faculties are vigorous in infancy, it is as well to learn, in any way we can, what children feel and think at the earliest age we can arrive at. One other instance of vivid perception stands out among many in my childhood so remarkably as to be perhaps instructive: and the more so because I was not endowed with quick senses, or strong perceptive powers, but, on the contrary, discouraged my teachers by dullness and inattention, and a constant tendency to reverie. I was always considered a remarkably un.o.bservant child.

I slept with the nursemaid in a room at the top of the house which looked eastwards: and the baby brother mentioned above, now just able to walk, slept in a crib by the bedside. One summer morning I happened to wake before sunrise, and thought it very strange to see the maid asleep; the next thing I remember was walking over the boards with bare feet, and seeing some little pink toes peeping out through the rails of the crib. I gently pinched them, and somehow managed to keep the child quiet when he reared himself up from his pillow; he must have caught some of the spirit of the prank, for he made no noise. I helped him to scramble down from the crib, and led him to the window, and helped him to scramble upon a chair: and then I got up beside him; and, by using all my strength, I opened the window. How chill the air was! and how hard and sharp the window-sill felt to my arms! We were so high above the street that I dared not look down; but oh! what a sight we saw by looking abroad over the tops of the houses to the rising ground beyond!

The sun must have been coming up, for the night-clouds were of the richest purple, turning to crimson; and in one part there seemed to be a solid edge of gold. I have seen the morning and evening skies of all the four quarters of the world, but this is, in my memory, the most gorgeous of all, though it could not in fact have been so. I whispered all I knew about G.o.d making the sun come up every morning; and I certainly supposed the child to sympathise with me in the thrilling awe of the moment: but it could not have been so. I have some remembrance of the horrible difficulty of getting the window down again, and of hoisting up my companion into his crib: and I can distinctly recal the feelings of mingled contempt and fear with which I looked upon the maid, who had slept through all this; and how cold my feet were when I crept into bed again.

Now, if this is what children are, it seems plain that the faculties by which they perceive objects so vividly should be simply trained to a good use. The parent has little more to do than to see that Nature is not hindered in her working: to see that the faculties are awake, and that a sufficient variety is offered for them to employ themselves upon.

Nothing like what is commonly called teaching is required here, or can do anything but harm at present. If the mother is at work, and the children are running in and out of the garden, it is only saying to the little toddler, ”Now bring me a blue flower;--now bring me a yellow flower;--now bring me a green leaf.” At another time, she will ask for a round stone; or a thick stick; or a thin stick. And sometimes she will blow a feather, and let it fall again: or she will blow a dandelion-head all to pieces, and quite away. If she is wise, she will let the child alone, to try its own little experiments, and learn for itself what is hard and what is soft; what is heavy and light; hot and cold; and what it can do with its little limbs and quick senses. Taking care, of course, that it does not injure itself, and that it has objects within reach in sufficient variety, she cannot do better, at this season of its life, than let it be busy in its own way. I saw a little fellow, one day, intently occupied for a whole breakfast-time, and some time afterwards, in trying to put the key of the house-door into the key-hole of the tea-caddy. When he gave the matter up, and not before, his mother helped him to see why he could not do it. If she had taken the door-key from him at first, he would have missed a valuable lesson. At this period of existence, the children of rich and poor have, or may have, about equal advantages, under the care of sensible parents. They can be busy about anything. There is nothing that cannot be made a plaything of, and a certain means of knowledge, if the faculties be awake. If the child be dull, it must, of course, be tempted to play. If the faculties be in their natural state of liveliness, the mother has only to be aware that the little creature must be busy while it is awake, and to see that it has variety enough of things (the simpler the better) to handle, and look at, and listen to, and experiment upon.