Part 5 (1/2)

Yes! I, too, would like to hold the magic wand giving that command over laughter and tears which is declared to be the highest achievement of imaginative literature. Only, to be a great magician one must surrender oneself to occult and irresponsible powers, either outside or within one's breast. We have all heard of simple men selling their souls for love or power to some grotesque devil. The most ordinary intelligence can perceive without much reflection that anything of the sort is bound to be a fool's bargain. I don't lay claim to particular wisdom because of my dislike and distrust of such transactions. It may be my sea training acting upon a natural disposition to keep good hold on the one thing really mine, but the fact is that I have a positive horror of losing even for one moving moment that full possession of myself which is the first condition of good service. And I have carried my notion of good service from my earlier into my later existence. I, who have never sought in the written word anything else but a form of the Beautiful--I have carried over that article of creed from the decks of s.h.i.+ps to the more circ.u.mscribed s.p.a.ce of my desk, and by that act, I suppose, I have become permanently imperfect in the eyes of the ineffable company of pure esthetes.

As in political so in literary action a man wins friends for himself mostly by the pa.s.sion of his prejudices and by the consistent narrowness of his outlook. But I have never been able to love what was not lovable or hate what was not hateful out of deference for some general principle. Whether there be any courage in making this admission I know not. After the middle turn of life's way we consider dangers and joys with a tranquil mind. So I proceed in peace to declare that I have always suspected in the effort to bring into play the extremities of emotions the debasing touch of insincerity. In order to move others deeply we must deliberately allow ourselves to be carried away beyond the bounds of our normal sensibility--innocently enough, perhaps, and of necessity, like an actor who raises his voice on the stage above the pitch of natural conversation--but still we have to do that. And surely this is no great sin. But the danger lies in the writer becoming the victim of his own exaggeration, losing the exact notion of sincerity, and in the end coming to despise truth itself as something too cold, too blunt for his purpose--as, in fact, not good enough for his insistent emotion. From laughter and tears the descent is easy to snivelling and giggles.

These may seem selfish considerations; but you can't, in sound morals, condemn a man taking care of his own integrity. It is his clear duty.

And least of all can you condemn an artist pursuing, however humbly and imperfectly, a creative aim. In that interior world where his thought and his emotions go seeking for the experience of imagined adventures, there are no policemen, no law, no pressure of circ.u.mstance or dread of opinion to keep him within bounds. Who then is going to say Nay to his temptations if not his conscience?

And besides--this, remember, is the place and the moment of perfectly open talk--I think that all ambitions are lawful except those which climb upward on the miseries or credulities of mankind. All intellectual and artistic ambitions are permissible, up to and even beyond the limit of prudent sanity. They can hurt no one. If they are mad, then so much the worse for the artist. Indeed, as virtue is said to be, such ambitions are their own reward. Is it such a very mad presumption to believe in the sovereign power of one's art, to try for other means, for other ways of affirming this belief in the deeper appeal of one's work?

To try to go deeper is not to be insensible. An historian of hearts is not an historian of emotions, yet he penetrates further, restrained as he may be, since his aim is to reach the very fount of laughter and tears. The sight of human affairs deserves admiration and pity. They are worthy of respect, too. And he is not insensible who pays them the undemonstrative tribute of a sigh which is not a sob, and of a smile which is not a grin. Resignation, not mystic, not detached, but resignation open-eyed, conscious, and informed by love, is the only one of our feelings for which it is impossible to become a sham.

Not that I think resignation the last word of wisdom. I am too much the creature of my time for that. But I think that the proper wisdom is to will what the G.o.ds will without, perhaps, being certain what their will is--or even if they have a will of their own. And in this matter of life and art it is not the Why that matters so much to our happiness as the How. As the Frenchman said, ”_Il y a toujours la maniere_.” Very true.

Yes. There is the manner. The manner in laughter, in tears, in irony, in indignations and enthusiasms, in judgments--and even in love. The manner in which, as in the features and character of a human face, the inner truth is foreshadowed for those who know how to look at their kind.

Those who read me know my conviction that the world, the temporal world, rests on a few very simple ideas; so simple that they must be as old as the hills. It rests notably, among others, on the idea of Fidelity. At a time when nothing which is not revolutionary in some way or other can expect to attract much attention I have not been revolutionary in my writings. The revolutionary spirit is mighty convenient in this, that it frees one from all scruples as regards ideas. Its hard, absolute optimism is repulsive to my mind by the menace of fanaticism and intolerance it contains. No doubt one should smile at these things; but, imperfect Esthete, I am no better Philosopher. All claim to special righteousness awakens in me that scorn and danger from which a philosophical mind should be free....

I fear that trying to be conversational I have only managed to be unduly discursive. I have never been very well acquainted with the art of conversation--that art which, I understand, is supposed to be lost now.

My young days, the days when one's habits and character are formed, have been rather familiar with long silences. Such voices as broke into them were anything but conversational. No. I haven't got the habit. Yet this discursiveness is not so irrelevant to the handful of pages which follow. They, too, have been charged with discursiveness, with disregard of chronological order (which is in itself a crime) with unconventionality of form (which is an impropriety). I was told severely that the public would view with displeasure the informal character of my recollections. ”Alas!” I protested, mildly. ”Could I begin with the sacramental words, 'I was born on such a date in such a place'? The remoteness of the locality would have robbed the statement of all interest. I haven't lived through wonderful adventures to be related _seriatim_. I haven't known distinguished men on whom I could pa.s.s fatuous remarks. I haven't been mixed up with great or scandalous affairs. This is but a bit of psychological doc.u.ment, and even so, I haven't written it with a view to put forward any conclusion of my own.”

But my objector was not placated. These were good reasons for not writing at all--not a defence of what stood written already, he said.

I admit that almost anything, anything in the world, would serve as a good reason for not writing at all. But since I have written them, all I want to say in their defence is that these memories put down without any regard for established conventions have not been thrown off without system and purpose. They have their hope and their aim. The hope that from the reading of these pages there may emerge at last the vision of a personality; the man behind the books so fundamentally dissimilar as, for instance, ”Almayer's Folly” and ”The Secret Agent,” and yet a coherent, justifiable personality both in its origin and in its action.

This is the hope. The immediate aim, closely a.s.sociated with the hope, is to give the record of personal memories by presenting faithfully the feelings and sensations connected with the writing of my first book and with my first contact with the sea.

In the purposely mingled resonance of this double strain a friend here and there will perhaps detect a subtle accord.

J. C.

TWIXT LAND AND SEA

The only bond between these three stories is, so to speak, geographical, for their scene, be it land, be it sea, is situated in the same region which may be called the region of the Indian Ocean with its off-shoots and prolongations north of the equator even as far as the Gulf of Siam.

In point of time they belong to the period immediately after the publication of that novel with the awkward t.i.tle ”Under Western Eyes”

and, as far as the life of the writer is concerned, their appearance in a volume marks a definite change in the fortunes of his fiction. For there is no denying the fact that ”Under Western Eyes” found no favour in the public eye, whereas the novel called ”Chance” which followed ”Twixt Land and Sea” was received on its first appearance by many more readers than any other of my books.

This volume of three tales was also well received, publicly and privately and from a publisher's point of view. This little success was a most timely tonic for my enfeebled bodily frame. For this may indeed be called the book of a man's convalescence, at least as to three-fourths of it; because the Secret Sharer, the middle story, was written much earlier than the other two.

For in truth the memories of ”Under Western Eyes” are a.s.sociated with the memory of a severe illness which seemed to wait like a tiger in the jungle on the turn of a path to jump on me the moment the last words of that novel were written. The memory of an illness is very much like the memory of a nightmare. On emerging from it in a much enfeebled state I was inspired to direct my tottering steps towards the Indian Ocean, a complete change of surroundings and atmosphere from the Lake of Geneva, as n.o.body would deny. Begun so languidly and with such a fumbling hand that the first twenty pages or more had to be thrown into the waste-paper basket, A Smile of Fortune, the most purely Indian Ocean story of the three, has ended by becoming what the reader will see. I will only say for myself that have been patted on the back for it by most unexpected people, personally unknown to me, the chief of them of course being the editor of a popular ill.u.s.trated magazine who published it serially in one mighty instalment. Who will dare say after this that the change of air had not been an immense success?

The origins of the middle story, The Secret Sharer, are quite other. It was written much earlier and was published first in _Harper's Magazine_, during the early part, I think, of 1911. Or perhaps the latter part? My memory on that point is hazy. The basic fact of the tale I had in my possession for a good many years. It was in truth the common possession of the whole fleet of merchant s.h.i.+ps trading to India, China, and Australia: a great company the last years of which coincided with my first years on the wider seas. The fact itself happened on board a very distinguished member of it, _Cutty Sark_ by name and belonging to Mr.

Willis, a notable s.h.i.+p-owner in his day, one of the kind (they are all underground now) who used personally to see his s.h.i.+ps start on their voyages to those distant sh.o.r.es where they showed worthily the honoured house-flag of their owner. I am glad I was not too late to get at least one glimpse of Mr. Willis on a very wet and gloomy morning watching from the pier head of the New South Dock one of his clippers starting on a China voyage--an imposing figure of a man under the invariable white hat so well known in the Port of London, waiting till the head of his s.h.i.+p had swung down-stream before giving her a dignified wave of a big gloved hand. For all I know it may have been the _Cutty Sark_ herself though certainly not on that fatal voyage. I do not know the date of the occurrence on which the scheme of The Secret Sharer is founded; it came to light and even got into newspapers about the middle eighties, though I had heard of it before, as it were privately, among the officers of the great wool fleet in which my first years in deep water were served. It came to light under circ.u.mstances dramatic enough, I think, but which have nothing to do with my story. In the more specially maritime part of my writings this bit of presentation may take its place as one of my two Calm-pieces. For, if there is to be any cla.s.sification by subjects, I have done two Storm-pieces in ”The n.i.g.g.e.r of the _Narcissus_” and in ”Typhoon”; and two Calm-pieces: this one and ”The Shadow-Line,” a book which belongs to a later period.

Notwithstanding their autobiographical form the above two stories are not the record of personal experience. Their quality, such as it is, depends on something larger if less precise: on the character, vision and sentiment of the first twenty independent years of my life. And the same may be said of the Freya of the Seven Isles. I was considerably abused for writing that story on the ground of its cruelty, both in public prints and private letters. I remember one from a man in America who was quite furiously angry. He told me with curses and imprecations that I had no right to write such an abominable thing which, he said, had gratuitously and intolerably harrowed his feelings. It was a very interesting letter to read. Impressive too. I carried it for some days in my pocket. Had I the right? The sincerity of the anger impressed me.

Had I the right? Had I really sinned as he said or was it only that man's madness? Yet there was a method in his fury.... I composed in my mind a violent reply, a reply of mild argument, a reply of lofty detachment; but they never got on paper in the end and I have forgotten their phrasing. The very letter of the angry man has got lost somehow; and nothing remains now but the pages of the story which I cannot recall and would not recall if I could.

But I am glad to think that the two women in this book: Alice, the sullen, pa.s.sive victim of her fate, and the actively individual Freya, so determined to be the mistress of her own destiny, must have evoked some sympathies because of all my volumes of short stories this was the one for which there was the greatest immediate demand.