Part 2 (2/2)

A few days later the treaties were signed, and at the same time a new King was crowned. Twin-mothers were actually sitting with us on a platform in front of all the people. Such a thing had never been known before. What a scene it was! How can I describe it? There were thousands of Africans, each with a voice equal to ten men at home, and all speaking as loudly as they could. The women were the worst. I asked a chief to stop the noise. ”Ma,”

he said, ”how I fit stop them woman mouth?” The Consul told the King that he _must_ have quiet during the reading of the treaties, but the King said helplessly, ”How can I do? They be women--best put them away,” and many _were_ put away.

And the dresses! As some one said of a hat I trimmed, they were ”overpowering.” The women had crimson silks and satins covered with earrings and brooches and all kinds of finery. The men were in all sorts of uniform with gold and silver lace and jewelled hats and caps. Many naked bodies were covered with beadwork, silks, damask, and even red and green table-cloths trimmed with gold and silver. Their legs were circled with bra.s.s and beadwork, and unseen bells that tinkled all the time. The hats were immense affairs with huge feathers of all colours and brooches.

The Egbo men were the most gorgeous. Some had large three-cornered hats with long plumes hanging down. Some had crowns, others wore masks of animals with horns, and all were looped round with ever so many skirts and trailed tails a yard or two long with a tuft of feathers at the end. Such splendour is barbaric, but it is imposing in its own place.

Well, the people have agreed to do away with many of the bad customs they have that hinder the spread of the Gospel. You must remember that it is the long and faithful teaching of G.o.d's word that is bringing the people to a state of mind fit for better things.

Now I am sleepy. Good-bye. May G.o.d make us all worthy of what He has done for us.

The people were good for a time, but soon fell back into the habit of centuries, and did in secret what they used to do openly. Ma saw that the struggle was only just beginning, and she threw herself into it with all her courage and strength.

She was always studying her Bible, and learning more of the love and power of Jesus, and so much did she lean on Him that she was growing quite fearless, and would go by herself into the vilest haunts in the town or far out into lonesome villages. Often she took a canoe and went up the river and into the creeks and visited places where no white woman had been before, healing the sick, sitting by the wayside listening to the tales of the people, and talking to them about the Saviour of the world. Sometimes there was so much to say and do that she could not get back the same day, and she slept on straw or leaves in the open air, or on a bundle of rags in an evil-smelling hut.

Once she took the house-children and went a long river journey to visit an exiled chief who lived in a district haunted by elephants. They were to start in the morning, but things are done very leisurely in Africa, and it was night before they set off by torchlight. Eyo Honesty VII., the negro king of Creek Town, who was a Christian and always very kind to Ma, had sent a State canoe, brightly painted, with the message:

”Ma must not go as a nameless stranger to a strange people, but as a lady and our Mother, and she can use the canoe as long as she pleases.”

There was a crew of thirty-three men dressed only in loin-cloths.

As they dipped the paddles and sped onwards over the quiet water, a drummer drummed his drum, and the crew chanted a song in her praise:

Ma, our beautiful beloved mother is on board, Ho, ho, ho!

The motion of the canoe was like a cradle, and the song like a mother's crooning, and she fell asleep; and all through the night, amongst these wild black men, she lay in G.o.d's keeping like a little child.

At dawn they came to a beach and a village, where she was given a mud room in the chief's yard, and here for a whole fortnight she lived in the company of dogs, fowls, rats, lizards, and mosquitoes. Many of the people had never seen a white person, and were afraid to touch her. She was very sorry for them, they were so poor and naked and dirty, and she busied herself making clothes and healing the sick. So many were ill that a canoe had to be sent to the nearest Mission House for another supply of medicines.

One day the chief said to her, ”Ma, two of my wives have been doing wrong, and they are to get one hundred stripes each on their bare backs.

It is the custom.”

She was horrified. ”Why, what have they done?”

”They went into a yard that is not their own. Of course,” he added, ”they are young and thoughtless, they are only sixteen years old, but they must learn.”

”Oh, but that is a very cruel punishment for young girls.”

”Ma, it is nothing; we shall also rub salt into the wounds and perhaps cut off their ears. That is the only way to make the women obey us.”

”No, no, you must not do that,” cried Ma. ”Bring all the people together for a palaver.”

The crowd gathered, and the two girls stood in front with sullen faces.

Ma spoke to them.

”You have done wrong according to your law, and you will have to be punished.”

At this, smiles broke over the faces of the men; but Ma turned to them swiftly and cried, ”You are in the wrong too. Shame on you for making a law that marries girls so early! Why, these are still children who love fun and mischief. Their fault is a small one, and you must not punish them so cruelly.”

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