Volume I Part 24 (1/2)
Every one of them [he said] now knows more than all of us they have left behind. It is to me a comfortable Reflection, that, since we must live forever in a future State, there is a sufficient Stock of Amus.e.m.e.nt in reserve for us, to be found in constantly learning something new to Eternity, the present Quant.i.ty of human Ignorance infinitely exceeding that of human Knowledge. Adieu, my dear Friend, and believe me, in whatever World, yours most affectionately.
In a subsequent letter, there is a softer word for the Loyalists. He believed, he said, that fear and error rather than malice occasioned their desertion of their country's cause and the adoption of the King's. The public resentment against them was then so far abated that none, who asked leave to return, were refused, and many of them then lived in America much at their ease. But he thought that the politicians, who were a sort of people that loved to fortify themselves in their projects by precedent, were perhaps waiting, before they ventured to propose the restoration of the confiscated estates of the Loyalists, to see whether the English Government would restore the forfeited estates in Scotland to the Scotch, those in Ireland to the Irish and those in England to the Wels.h.!.+ He was glad that the Loyalists, who had not returned to America, had received, or were likely to receive, some compensation for their losses from England, but it did not seem so clearly consistent with the wisdom of Parliament for it to provide such compensation on behalf of the King, who had seduced these Loyalists by his proclamations. Some mad King, in the future, might set up such action on the part of Parliament as a precedent, as was realized by the Council of Brutes in the old fable, a copy of which he enclosed. The fable, of course, was not an old fable at all, but one of his own productions, in which the horse with the ”boldness and freedom that became the n.o.bleness of his nature,” succeeded in convincing the council of the beasts, against the views of the wolves and foxes, that the lion should bestow no reward upon the mongrels, who, sprung in part from wolves and foxes, and corrupted by royal promises of great rewards, had deserted the honest dogs, when the lion, notwithstanding the attachment of these dogs to him, had, under the influence of evil counsellors, contracted an aversion to them, condemned them unheard and ordered his tigers, leopards and panthers to attack and destroy them. In this letter, there is another reference to the reformed prayer-book which Dr. Small and good Mrs.
Baldwin had done him the honor, as we have seen, to approve. The things of this world, he said, took up too much of the little time left to him for him to undertake anything like a reformation in matters of religion. When we can sow good seed, we should, however, do it, and await with patience, when we can do no better, Nature's time for their sprouting.
A later letter a.s.sured Dr. Small that Franklin still loved England, and wished it prosperity, but it had only another growl for the Loyalists.
Someone had said, he declared, that we are commanded to forgive our enemies, but that we are nowhere commanded to forgive our friends. The Loyalists, after uniting with the savages for the purpose of burning the houses of the American Whigs, and murdering and scalping their wives and children, had left them for the Government of their King in England and Nova Scotia. ”We do not miss them,” he said, ”nor wish their return; nor do we envy them their present happiness.”[36]
This letter also mildly deprecates the honor that Small did him in naming him with Timoleon. ”I am like him only in retiring from my public labours,”
he declared, ”which indeed my stone, and other infirmities of age, have made indispensably necessary.”
The enthusiasm of the French people had drawn so freely upon the heroes of antiquity for a parallel to him that Dr. Small, perhaps, had to put up with Timoleon in default of a better cla.s.sical congener.
Other English friends of Franklin were John Alleyne, Edward Bridgen, Edmund Burke, Mrs. Thompson, John Whitehurst, Anthony Tissington, Thomas Viny and Caleb Whitefoord. Our attention has already been called to his pithy reflections on early marriages in one of his letters to John Alleyne.
Treat your Wife [he said, in the concluding sentences of this admirable letter] always with Respect; it will procure Respect to you, not from her only but from all that observe it. Never use a slighting Expression to her, even in jest, for Slights in Jest, after frequent bandyings, are apt to end in angry earnest. Be studious in your Profession, and you will be learned. Be industrious and frugal, and you will be rich. Be sober and temperate, and you will be healthy. Be in general virtuous, and you will be happy. At least, you will, by such Conduct, stand the best Chance for such Consequences.
In another letter to Alleyne, with his unerring good sense, he makes short work of the perverse prejudice against intermarriage with a deceased wife's sister which was destined to die so hard in the English mind.
To Edward Bridgen, a merchant of London, Franklin referred in a letter to Governor Alexander Martin of North Carolina as ”a particular Friend of mine and a zealous one of the American Cause.” The object of the letter was to reclaim from confiscation property in that state belonging to Bridgen. And it was to Bridgen that Franklin made the suggestion that, instead of repeating continually upon every half penny the dull story that everybody knew (and that it would have been no loss to mankind if n.o.body had ever known) that George III. was King of Great Britain, France and Ireland, etc., etc., there should be inscribed on the coin some important proverb of Solomon, some pious moral, prudential or economical precept, calculated to leave an impression upon the mind, especially of young persons, such as on some, ”The fear of the Lord is the beginning of Wisdom”; on others, ”Honesty is the best Policy”; on others, ”He that by the plow would thrive, himself must either hold or drive”; on others, ”Keep thy Shop, and thy Shop will keep thee”; on others, ”A penny saved is a penny got”; on others, ”He that buys what he has no need of, will soon be forced to sell his necessaries”; and on others, ”Early to bed and early to rise, will make a man healthy, wealthy, and wise.”
With Edmund Burke Franklin does not appear to have been intimate, but they knew each other well enough for the former in a letter to the latter to term the friends.h.i.+p between them an ”old friends.h.i.+p.” It was Burke who remarked, when Franklin was examined before the House of Commons on American affairs, that it was as if a school-master was being catechized by his pupils. For every reason, the judgment of so great a man about such an incident has its value, but among other reasons because Burke was accounted one of the best-informed men in England in relation to American affairs.
The only glimpse we obtain of Mrs. Thompson is in a letter written to her by Franklin from Paris, shortly after his arrival in France in 1776, but the raillery of this letter is too familiar in tone to have marked the course of anything but real intimacy.
You are too early, _Hussy_ [he wrote], (as well as too saucy,) in calling me _Rebel_; you should wait for the Event, which will determine whether it is a _Rebellion_ or only a _Revolution_. Here the Ladies are more civil; they call us _les Insurgens_, a Character that usually pleases them: And methinks all other Women who smart, or have smarted, under the Tyranny of a bad Husband, ought to be fixed in Revolution Principles, and act accordingly.
Then Mrs. Thompson is told some gossipy details about a common friend whom Franklin had seen during the preceding spring at New York, and these are succeeded by some gay sallies with regard to Mrs. Thompson's restlessness.
Pray learn [he said], if you have not already learnt, like me, to be pleased with other People's Pleasures, and happy with their Happiness, when none occur of your own; and then perhaps you will not so soon be weary of the Place you chance to be in, and so fond of Rambling to get rid of your _Ennui_. I fancy you have hit upon the right Reason of your being Weary of St. Omer's, viz. that you are out of Temper, which is the effect of full Living and Idleness. A Month in Bridewell, beating Hemp, upon Bread and Water, would give you Health and Spirits, and subsequent Cheerfulness and Contentment with every other Situation. I prescribe that Regimen for you, my dear, in pure good will, without a Fee. And let me tell you, if you do not get into Temper, neither Brussels nor Lisle will suit you. I know nothing of the Price of Living in either of those Places; but I am sure a single Woman, as you are, might with Economy upon two hundred Pounds a year maintain herself comfortably anywhere, and me into the Bargain. Do not invite me in earnest, however, to come and live with you; for, being posted here, I ought not to comply, and I am not sure I should be able to refuse.
This letter was written shortly after Franklin's arrival in France, but he had already caught the infection of French gallantry. It closes with a lifelike portrait of himself.
I know you wish you could see me [he said], but, as you can't, I will describe myself to you. Figure me in your mind as jolly as formerly, and as strong and hearty, only a few years older; very plainly dress'd, wearing my thin gray strait hair, that peeps out under my only Coiffure, a fine Fur Cap, which comes down my Forehead almost to my Spectacles. Think how this must appear among the Powder'd Heads of Paris! I wish every gentleman and Lady in France would only be so obliging as to follow my Fas.h.i.+on, comb their own Heads as I do mine, dismiss their _Friseurs_, and pay me half the Money they paid to them. You see, the gentry might well afford this, and I could then enlist those _Friseurs_, who are at least 100,000, and with the Money I would maintain them, make a Visit with them to England, and dress the Heads of your Ministers and Privy Counsellors; which I conceive to be at present _un peu derangees_. Adieu, Madcap; and believe me ever, your affectionate Friend and humble Servant.
John Whitehurst, who was a maker of watches and philosophical instruments, and the author of an _Inquiry into the Original State and Formation of the Earth_, and his friend, Anthony Tissington, were residents of Derbys.h.i.+re.
Some of Whitehurst's letters to Franklin are still in existence, but none from Franklin to Whitehurst are. A letter from Franklin to Tissington has preserved one of the writer's characteristic stories. After speaking of the rheumatic pains, to which Mrs. Tissington was subject, he said:
'Tis a most wicked Distemper, & often puts me in mind of the Saying of a Scotch Divine to some of his Brethren who were complaining that their Flocks had of late been infected with _Arianism_ and _Socinianism_.
Mine, says he, is infected with a worse ism than either of those.--Pray, Brother, what can that be?--It is, the _Rheumatism_.
Thomas Viny was a wheel manufacturer of Tenterden, Kent. In a letter to him, Franklin tells him that he cannot without extreme reluctance think of using any arguments to persuade him to remove to America, because of the pain that the removal would occasion to Viny's brother. Possibly, however, he added, Viny might afterwards judge it not amiss, when the many children that he was likely to have, were grown up, to plant one of them in America, where he might prepare an asylum for the rest should any great calamity, which might G.o.d avert, befall England. A man he knew, who had a number of sons, used to say that he chose to settle them at some distance from each other, for he thought they throve better, as he remarked that cabbages, growing too near together, were not so likely to come to a head.
I shall be asleep before that time [Franklin continued], otherwise he might expect and command my best Advice and a.s.sistance. But as the Ancients who knew not how to write had a Method of transmitting Friends.h.i.+ps to Posterity; the Guest who had been hospitably entertain'd in a strange Country breaking a Stick with every one who did him a kindness; and the Producing such a Tally at any Time afterwards, by a Descendant of the Host, to a Son or Grandson of the Guest, was understood as a good Claim to special Regard besides the Common Rights of Hospitality: So if this Letter should happen to be preserv'd, your Son may produce it to mine as an Evidence of the Good will that once subsisted between their Fathers, as an Acknowledgment of the Obligations you laid me under by your many Civilities when I was in your Country and a Claim to all the Returns due from me if I had been living.
Another letter from Franklin to Viny was written at Pa.s.sy. He joined most heartily he said with Viny in his prayers that the Almighty, who had favored the just cause, would perfect his work, and establish freedom in the New World as an asylum for those of the Old who deserved it. He thought the war a detestable one, and grieved much at the mischief and misery it was occasioning to many; his only consolation being that he did all in his power to prevent it. What a pleasure it would be to him on his return to America to see his old friend and his children settled there! ”I hope,”
Franklin concluded, ”he will find Vines and Fig-trees there for all of them, under which we may sit and converse, enjoying Peace and Plenty, a good Government, good Laws, and Liberty, without which Men lose half their Value.”
Caleb Whitefoord resided at No. 8 Craven Street, London, or next door to Mrs. Stevenson's, where Franklin resided during his two missions to England, and the friends.h.i.+p between Franklin and himself, though very cordial on Whitefoord's part, would seem to have been on Franklin's part, though cordial, the friends.h.i.+p mainly of mere propinquity.[37]