Volume I Part 24 (2/2)
Far more significant were the ties which bound Franklin to such English friends as Peter Collinson, the Rev. George Whitefield, Lord Le Despencer, James Hutton, David Hartley and George Whatley.
Peter Collinson was a London mercer who had a considerable correspondence with America. He not only enjoyed an acquaintance with men of prominence and influence in the Colonies, but he earnestly interested himself in promoting the production of American flax, hemp, silk and wine. He was a fellow of the Royal Society, besides being one of the founders of the Society of Antiquaries, and it was directly due to the electric tube sent over by him to the Library Company of Philadelphia that Franklin entered upon those experiments in electricity which he communicated to Collinson in a series of memorable letters, that brought lasting renown to their author when given to the world by Collinson. In a letter to Michael Collinson, Franklin speaks of Peter Collinson as our ”dear departed Friend,” and pays a feeling tribute to his unselfish patronage of the Library at Philadelphia. He alludes to the valuable presents made to the Library by Collinson and others, whose generosity had been kindled by Collinson's zeal, and he states the remarkable fact that for more than thirty years successively Collinson had partic.i.p.ated in the annual selection of books for the Library, and had shouldered the whole burden of buying them in London, and s.h.i.+pping them to Philadelphia without ever charging or even accepting any consideration for his trouble. Nay more, during the same time, he had transmitted to the directors of the Library Company the earliest account of every new European improvement in Agriculture and the Arts, or discovery in Philosophy. Curious in botany as Collinson may have been, it is not hazardous to say that he never gathered or sowed any seed more fruitful than these benefactions, and we can readily understand how deeply his friends.h.i.+p must have been cherished by a spirit so congenial with his as that of Franklin. They were friends before they ever met, but it was not until Franklin arrived in London on his first mission to England that they greeted each other face to face. Franklin's first letter to America, written the day after he reached London, was hastily penned at Collinson's house, and, the next day, John Hanbury, the great Virginia merchant, by an arrangement with Collinson, called for Franklin in his carriage, and conveyed him to the house of Lord Granville for an interview with that n.o.bleman. The letters from Franklin to Collinson on the subject of electricity are, we hardly need say, the most important of the former's letters to him, but very valuable, too, are some of his observations in other letters to his correspondent on political conditions in Pennsylvania and the relations between the Colonies and the mother country. To the scientific letters and to these observations we shall have occasion to revert further on. Beyond a reference to some black silk, sent by Collinson to Deborah, with a generous disregard of the fact that the fowl meadow gra.s.s seed that Franklin had sent to him from America never came up, the correspondence between Collinson and Franklin is marked by few intimate features. It was, however, on the back of a letter from Franklin to Collinson, in which the former condoled with the latter on the loss of his wife, that this good man, for such we must believe Collinson to have been, indorsed these singular comments, the offspring probably of purely morbid self-reproach:
There was no occasion of any Phylosophy on this ever to be lamented occasion. Peter Collinson had few feelings but for Himself. The same Principle that led him to deprive his son of his Birthright when that son lay in the Agonies of Death and knew not what he put his hand to, supported Peter Collinson in the loss of the best of Women in a manner that did no Honour to his Feelings, his Grat.i.tude or his Humanity.
The eye of the reader has already been drawn to the Rev. George Whitefield, whose eloquence, we are told by Franklin in the _Autobiography_, ”had a wonderful power over the hearts and purses of his hearers.” After the death of Whitefield, Franklin paid this handsome tribute to him in a letter to Robert Morris and Thomas Leach. ”I knew him intimately upwards of thirty years. His Integrity, Disinterestedness, and indefatigable Zeal in prosecuting every good Work, I have never seen equalled, I shall never see exceeded.” To Franklin, too, we are indebted for a striking description of his characteristics as an orator, when he came over to Philadelphia from Ireland, and, after being at first permitted to preach in some churches, was later compelled to preach in the fields, because the clergy took a dislike to him, and refused him their pulpits.
He had a loud and clear voice, and articulated his words and sentences so perfectly, that he might be heard and understood at a great distance, especially as his auditories, however numerous, observ'd the most exact silence. He preach'd one evening from the top of the Court-house steps, which are in the middle of Market-Street, and on the west side of Second-Street, which crosses it at right angles. Both streets were fill'd with his hearers to a considerable distance.
Being among the hindmost in Market-Street, I had the curiosity to learn how far he could be heard, by retiring backwards down the street towards the river; and I found his voice distinct till I came near Front-Street, when some noise in the street obscur'd it. Imagining then a semi-circle, of which my distance should be the radius, and that it were fill'd with auditors, to each of whom I allow'd two square feet, I computed that he might well be heard by more than thirty thousand. This reconcil'd me to the newspaper accounts of his having preach'd to twenty-five thousand people in the fields, and to the antient histories of generals haranguing whole armies, of which I had sometimes doubted.
By experience, Franklin came to distinguish easily between Whitefield's newly composed sermons and those which he had often preached in the course of his travels.
His delivery of the latter was so improv'd by frequent repet.i.tions that every accent, every emphasis, every modulation of voice, was so perfectly well turn'd and well plac'd, that, without being interested in the subject, one could not help being pleas'd with the discourse; a pleasure of much the same kind with that receiv'd from an excellent piece of musick.
Notwithstanding the extraordinary influence of Whitefield's oratory over his auditors, to which Franklin testifies so unqualifiedly, it is obvious enough, as we have seen, that a nature so little given to extreme forms of enthusiasm as that of Franklin could not but regard the hysteria produced by it with some degree of contemptuous amus.e.m.e.nt.
Who [he asked in his Essay on ”Shavers and Trimmers,”
in the _Pennsylvania Gazette_], has been more notorious for shaving and fleecing, than that Apostle of Apostles, that Preacher of Preachers, the Rev. Mr. G.
W.? But I forbear making farther mention of this spiritual Shaver and Trimmer, lest I should affect the Minds of my Readers as deeply as his Preaching has affected their Pockets.
This was mere jesting on the part of a man to whom everything had its humorous as well as its serious side. Very different in spirit are some of the pa.s.sages in Franklin's letters to Whitefield.
I am glad to hear [he wrote on one occasion] that you have frequent opportunities of preaching among the great. If you can gain them to a good and exemplary life, wonderful changes will follow in the manners of the lower ranks; for _ad exemplum regis_, etc. On this principle, Confucius, the famous Eastern reformer, proceeded. When he saw his country sunk in vice, and wickedness of all kinds triumphant, he applied himself first to the grandees; and having, by his doctrine, won _them_ to the cause of virtue, the commons followed in mult.i.tudes. The mode has a wonderful influence on mankind; and there are numbers who, perhaps, fear less the being in h.e.l.l, than out of the fas.h.i.+on. Our most western reformations began with the ignorant mob; and when numbers of them were gained, interest and party views drew in the wise and great. Where both methods can be used, reformations are likely to be more speedy.
O that some method could be found to make them lasting!
He who discovers that will, in my opinion, deserve more, ten thousand times, than the inventor of the longitude.
Another letter from Franklin to Whitefield is not only distinguished by the same missionary accent but also by the deep-seated loyalty to the English Crown which was so slow in yielding first to disillusionment and then to detestation. Alluding to Whitefield's desire to be the chaplain of an American army, he said that he wished that they could be jointly employed by the Crown to settle a colony on the Ohio.
What a glorious Thing [he exclaimed] it would be, to settle in that fine Country a large strong Body of Religious and Industrious People! What a Security to the other Colonies; and Advantage to Britain, by Increasing her People, Territory, Strength and Commerce! Might it not greatly facilitate the Introduction of pure Religion among the Heathen, if we could, by such a Colony, show them a better Sample of Christians than they commonly see in our Indian Traders, the most vicious and abandoned Wretches of our Nation?... Life, like a dramatic Piece, should not only be conducted with Regularity, but methinks it should finish handsomely. Being now in the last Act, I begin to cast about for something fit to end with. Or if mine be more properly compar'd to an Epigram, as some of its few Lines are but barely tolerable, I am very desirous of concluding with a bright Point. In such an Enterprise I could spend the Remainder of Life with Pleasure; and I firmly believe G.o.d would bless us with Success, if we undertook it with a sincere Regard to his Honour, the Service of our gracious King, and (which is the same thing) the Publick Good.
From the joint enterprise of settling a colony on the Ohio with Whitefield to the joint enterprise of abridging the Book of English Prayer with Lord Le Despencer was a far cry, but not too far for Franklin, as we have seen.
Lord Le Despencer, or Sir Francis Dashwood, as he was known, when he was one of the jolly monks of Medmenham Abbey, was numbered by Franklin among his best friends, and at West Wycombe, the country seat of this n.o.bleman, Franklin spent many happy hours. On one occasion, he writes to his son that he has pa.s.sed sixteen days there most agreeably. On another occasion, he tells him that he has just come to West Wycombe to spend a few days and breathe a little fresh air. ”I am in this House,” he said, ”as much at my Ease as if it was my own; and the Gardens are a Paradise.” After a journey to Oxford, with Lord Le Despencer, he informed the same correspondent that the former was very good to him on all occasions and seemed of late very desirous of his company. Whatever else the owner of West Wycombe may have been, Franklin's letters leave us no room to doubt that he was a capital host.
To a very different type of character in every respect belonged James Hutton, another dear friend of Franklin. He was a bookseller at the sign of the Bible and Sun, west of Temple Bar, and for fifty-five years a zealous member of the Moravian Church. His interest in the missionary labors of that Church, his benevolence, which knew no sectarian limitations, his sense and simplicity of manners won for him an honorable standing even in Court Circles. We are told by William Temple Franklin that he was highly esteemed by George III. and his consort, and was well known to many of the English n.o.bility and men of letters; not being refused admittance to the highest ranks even at Buckingham House, though his ardent benevolence inclined him greatly to neglect his own dress that he might better feed the hungry and cover the naked. A man of that kind always had easy access to the heart of Franklin, open though its hospitable portals were to other friends of a very different description. In a letter to David Hartley from Pa.s.sy, Franklin speaks of Hutton in these terms: ”An old Friend of mine, Mr. Hutton, a Chief of the Moravians, who is often at the Queen's Palace, and is sometimes spoken to by the King, was over here lately.” In a letter to Hutton himself from Pa.s.sy, Franklin applies to him the term, ”My dear old friend,” which with its different variations meant with him the high-water mark of intimacy. Hutton is also brought to our sight, though in a droll way, in the Craven Street _Gazette_, the mock Chronicle, in which Franklin, with a delicacy and richness of humor all his own, pictures No. 7 Craven Street as a Court, Mrs. Stevenson as a Queen, with lords and ladies in her train, and Hutton and himself as rivals for the good graces of Dolly Blount, Polly's friend.
This Morning [the _Gazette_ notes, under date of Tuesday, Sept. 25], my good Lord Hutton call'd at Craven-Street House and enquir'd very respectfully & affectionately concerning the Welfare of the Queen. He then imparted to the big Man (Franklin himself) a Piece of Intelligence important to them both, and but just communicated by Lady Hawkesworth, viz. that the amiable and delectable Companion, Miss D (orothea) B (lount), had made a Vow to marry absolutely him of the two whose Wife should first depart this Life. It is impossible to express the various Agitations of Mind appearing in both their Faces on this Occasion. _Vanity_ at the Preference given them over the rest of Mankind; _Affection_ to their present Wives, _Fear_ of losing them, _Hope_, if they must lose them, to obtain the proposed Comfort; _Jealousy_ of each other in case both Wives should die together, &c. &c. &c.,--all working at the same time jumbled their Features into inexplicable Confusion. They parted at length with Professions & outward Appearances indeed of ever-enduring Friends.h.i.+p, but it was shrewdly suspected that each of them sincerely wished Health & long Life to the other's Wife; & that however long either of these Friends might like to live himself, the other would be very well pleas'd to survive him.
Hutton was one of the simple and warm-hearted friends of Franklin who endeavored by their individual exertions to accelerate the restoration of peace between Great Britain and America, and, like all of Franklin's English friends, who kept up a correspondence with him, while the war was going on, he had to read some scathing fulminations against England.
You have lost by this mad War [Franklin said in one letter to Hutton], and the Barbarity with which it has been carried on, not only the Government and Commerce of America, and the public Revenues and private Wealth arising from that Commerce, but what is more, you have lost the Esteem, Respect, Friends.h.i.+p, and Affection of all that great and growing People, who consider you at present, and whose Posterity will consider you, as the worst and wickedest Nation upon Earth.
Twelve days later, Franklin annexed a postscript to this letter which must have been an even severer trial to Hutton's equanimity than the letter itself.
I abominate with you [he said], all Murder, and I may add, that the Slaughter of Men in an unjust Cause is nothing less than Murder; I therefore never think of your present Ministers and their Abettors, but with the Image strongly painted in my View, of their Hands, red, wet, and dropping with the Blood of my Countrymen, Friends, and Relations.
Franklin's opinion of the King was imparted to Hutton in terms fully as indignant. The letter, in which this was done, was prompted by a letter from Hutton to a third person giving an account of some abominable murders inflicted by American frontiersmen upon the poor Moravian Indians. This time it was not English, but American hands that were red with blood, but Franklin was resourceful enough all the same to fix the responsibility for the murders by a train of indirect reasoning on the King. Why, he asked, had a single man in England, who happened to love blood and to hate Americans, been permitted to gratify that bad temper by hiring German murderers, and joining them with his own to destroy, in a continued course of b.l.o.o.d.y years, near 100,000 human creatures, many of them possessed of useful talents, virtues and abilities to which he had no pretension! It was he who had furnished the savages with hatchets and scalping knives, and engaged them to fall upon defenceless American farmers, and murder them with their wives and children, paying for their scalps, of which the account kept in America already amounted, he had heard, to near two thousand. Perhaps, the people of the frontiers, he declared, exasperated by the cruelties of the Indians, had been induced to kill all Indians that fell into their hands without distinction; so that even these horrid murders of the poor Moravians might be laid to the King's charge.
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